Biddati Aalim ku burai karte waqt pahle uski tariff byan krna kaisa hai...

Bidati Aalim ki Burai bayan karte waqt pahle uski Tarif bayan karna kaisa hai?

BismillahirRahmanNirRaheem

Dawati kaam karte waqt hamari niyat saaf hoti hai lekin ham ye samajte hai ke kisi Mushrik aur Bidati Aalim aur Da'ee ki burai bayan karne se pahle uski achhaeeyo ko logo ke samne bayan kiya jaaye aur baad me uski buraiya wazeh kiya jaaye taake Dawati kaam me zyada kamiyabi mile. Lekin aisa karna na hi Sunnat-e-Rasool hai aur na hi Salaf ka tariqa hai.

Misal ke taur par, ek Ahle Hadees Da'ee ko jab ye *"Kya Maulana Maududi ki Tafseer padh sakte hai?"* sawal puchha gaya tab us Da'ee ne jawab dete huye pahle Maulana Maududi ki Tarif bayan karte huye kaha ke  *"Maulana Maududi ek Aalim guzre hai, isme koi shak nahi ke Maulana Maududi ne Deen ki kaafi khidmat ki hai, Unki kitabein padhkar bahot sare Musalman Maghribi tahzeeb se mutassir hokar murtad hone se bach gaye wagaira wagaira... iske baad unone Maulana Maududi ke Kitabo ki buraiyo ko wazeh kiya".*

Lekin haqiqat me, Bidati Aalim ki burai bayan karne se pahle uski tarif bayan karne wala kaam uski burai bayan karne wale kaam se zyada khatarnaak hota hai kyunke Insan ke fitrat me ye hota hai ke wo dusro ke buraiyo ko nazar-andaaz karke achhaiyo ko apnata hai. Waise bhi har Insan me kuchh na kuchh achhaiya paayi jaati hai jaise Akhlaq, Hamdardi, Welfare wagaira lekin kya sirf Akhlaq aur hamdardi ke bina par koi Insan Jannat me dakhil kiya jayega? Jannat me dakhil hone ke liye *KHALIS TAWHEED aur KHALIS ITTEBA E RASOOL* ka paya jana laazim hai. Isliye *TAWHEED aur ITTEBA-e-Rasool se badhkar koi neki nahi hai.* Koi insan in 2 nekiyo ko chhodkar baaki dusre nekiyo ko anjaam de raha ho to uski un dusri nekiya bekar hai waise bhi *Mushrik aur Bidati Ulema aur unke Da'ee TAWHEED aur ITTEBA E RASOOL se khali hote hai.

To hame chahiye ke logo ke samne Mushrik aur Bidati Ulema aur unke Da'eeyo ki sirf burai bayan kar kyunke KUFR, SHIRK aur BIDAT sabse bade gunah hai.

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