Aam ul Feel kya hai, Aam ul Feel aur Abraha se kya Murad hai?

Aam-Ul-Feel se kya Murad hai?
Abraha Kaun tha, Kya tha Iska zikr Quran me Kis liye aaya hai?
تفسیر القرآن الکریم
مفسر: مولانا عبد السلام بھٹوی

سورۃ نمبر 105 الفيل
آیت نمبر 1

أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

اَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِاَصۡحٰبِ الۡفِيۡلِؕ ۞

ترجمہ:
کیا تونے نہیں دیکھا تیرے رب نے ہاتھی والوں کے ساتھ کس طرح کیا۔

تفسیر:
اس سورت میں اللہ تعالیٰ نے اہلِ مکہ پر اپنا احسان ذکر فرمایا ہے کہ اس نے کس معجزانہ طریقے سے بیت اللہ کی حفاظت فرمائی اور اس کو گرانے کے لیے آنے والوں کو تباہ و برباد کر دیا۔ اگر اللہ تعالیٰ اس بادشاہ کو برباد نہ کرتا تو اہلِ مکہ جس امن و چین اور آزادی کے ساتھ بیٹھے ہیں یہ امن و چین انھیں کہاں نصیب ہوتا؟ سیرت کی کتابوں میں لکھا ہے کہ رسول اللہ ﷺ اس واقعہ کے پچاس یا پچپن روز بعد پیدا ہوئے۔

(آیت 1) ➊ {اَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ … : ’’ اَلَمْ تَرَ ‘‘} کا لفظی معنی ہے ’’کیا تونے نہیں دیکھا؟‘‘ مگر مجاہد رحمہ اللہ ( جو ابن عباس ؓ کے شاگرد ہیں) نے اس کا معنی کیا ہے : {’’أَلَمْ تَعْلَمْ‘‘} ’’کیا تجھے معلوم نہیں؟‘‘ [ بخاري، التفسیر، باب سورۃ الفیل، قبل ح : ۴۹۶۴ ] جب قرآن اترا اس وقت یہ واقعہ اتنا معروف تھا گویا لوگوں کا آنکھوں دیکھا واقعہ ہو۔ بعض لوگوں نے اس لفظ سے یہ کشید کرنے کی کوشش کی ہے کہ نبی ﷺ نے یہ واقعہ خود اپنی آنکھوں سے دیکھا تھا اور یہ کہ آپ عالم الغیب تھے۔ درحقیقت یہ کہنا کلام عرب اور اسلوب قرآن سے ناواقفیت کا نتیجہ ہے، اللہ تعالیٰ نے فرمایا : « اَوَ لَمْ يَرَ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِيْمٌ مُّبِيْن» [ یٰس : ۷۷] ’’ اور کیا انسان نے دیکھا نہیں کہ ہم نے اسے ایک نطفہ سے پیدا کیا تو اچانک وہ کھلا جھگڑالو ہے۔‘‘ اب کیا کسی انسان نے اپنے آپ کو نطفہ سے پیدا ہوتے ہوئے دیکھا ہے؟ یہاں بھی یہی مطلب ہے کہ ’’کیا تجھے معلوم نہیں کہ تیرے رب نے ہاتھی والوں کے ساتھ کیا کیا؟‘‘ {’’أَلَمْ تَعْلَمْ‘‘} (کیا تو نے نہیں جانا) کے بجائے {’’ اَلَمْ تَرَ ‘‘} (کیا تو نے نہیں دیکھا) کہنے کا مطلب یہ ہے کہ یہ اتنا یقینی واقعہ ہے کہ سمجھو تم نے اسے آنکھوں سے دیکھا ہے۔

➋ ’’ہاتھی والوں‘‘ سے مراد یمن کا ایک نصرانی حاکم ابرہہ اور اس کا لشکرہے۔ ابرہہ نے ایک عظیم الشان گرجا بنا کر یہ چاہا کہ لوگ کعبہ کی طرح اس کی زیارت کے لیے آیا کریں۔ جب وہ اپنے ارادے میں کامیاب نہ ہو سکا تو وہ ایک بہت بڑا لشکر جس کے ساتھ ہاتھی بھی تھے، اپنے ہمراہ لے کر بیت اللہ کو ڈھانے کی نیت سے مکہ پہنچا۔ جب مزدلفہ اور منیٰ کے درمیان اس وادی میں پہنچا جس کا نام بعد میں وادی محسر پڑا تو اللہ تعالیٰ کے حکم سے گروہ در گروہ پرندے نمودار ہوئے، جن کے پنجوں اور چونچوں میں کنکر تھے، انھوں نے اس لشکر پر وہ کنکریاں پھینکیں جن سے ابرہہ اور اس کا لشکر ہلاک ہوگیا۔ یہ سیرت اور تاریخ میں مذکور واقعے کا خلاصہ ہے۔

(دیکھیے سیرت ابن ہشام اور تفسیر ابن کثیر )
صحیح اسانید کے ساتھ رسول اللہ ﷺ سے بھی اس واقعے کا مختصر ذکر موجود ہے، آپ ﷺ نے فرمایا : [ إِنَّ اللّٰهَ حَبَسَ عَنْ مَكَّةَ الْفِيْلَ ، وَسَلَّطَ عَلَيْهَا رَسُوْلَهُ وَالْمُؤْمِنِيْنَ ، فَإِنَّهَا لاَ تَحِلُّ لِأَحَدٍ كَانَ قَبْلِيْ، وَ إِنَّهَا أُحِلَّتْ لِيْ سَاعَةً مِّنْ نَهَارٍ ، وَ إِنَّهَا لَنْ تَحِلَّ لِأَحَدٍ بَعْدِيْ ] [ بخاري، اللقطۃ، باب کیف تعرّف لقطۃ أھل مکۃ ؟ :

۲۴۳۴ ] ’’اللہ تعالیٰ نے مکہ سے ہاتھیوں کو روک دیا اور اس پر اپنے رسول اور ایمان والوں کو غلبہ عطا فرما دیا، تو یہ مجھ سے پہلے کسی کے لیے حلال نہیں ہوا اور میرے لیے بھی دن کی ایک گھڑی کے لیے حلال ہوا ہے۔ اب میرے بعد کسی کے لیے (اس میں لڑنا) حلال نہیں ہوگا۔‘‘ دوسری حدیث میں ہے کہ رسول اللہ ﷺ حدیبیہ کے زمانے میں نکلے، جب اس گھاٹی پر پہنچے جہاں سے مکہ میں اترا جاتا تھا تو آپ کی اونٹنی بیٹھ گئی، لوگوں نے ( اسے اٹھانے کے لیے) کہا : [ حَلْ حَلْ ] لیکن وہ بیٹھی رہی۔ لوگوں نے کہا : ’’قصواء اَڑ گئی، قصواء اَڑ گئی۔‘‘ تو نبی ﷺ نے فرمایا : [ مَا خَلَأَتِ الْقَصْوَاءُ، وَمَا ذَاكَ لَهَا بِخُلُقٍ ، وَلٰكِنْ حَبَسَهَا حَابِسُ الْفِيْلِ ] [بخاري، الشروط، باب الشروط في الجہاد : ۲۷۳۱، ۲۷۳۲] ’’قصواء اَڑی نہیں اور نہ یہ اس کی عادت ہے، اسے تو ہاتھیوں کو روکنے والے نے روک دیا ہے۔‘‘ ان احادیث سے ثابت ہوتا ہے کہ ہاتھی والے جب مکہ پر حملے کے لیے آئے تو اللہ تعالیٰ نے انھیں روک دیا تھا۔

Share:

Read More

Al Quran Urdu Translation Audio. (Para 1 to 30)

 Al Quran 1 to 30 Para, Translation urdu Meaning.

prepares for Ramadajn by listening and understanding Quran

Al Quran Audio With Urdu Translation. 

پارہ نمبر 1 http://bit.ly/2qpLHGY

پارہ نمبر2 http://bit.ly/2qnS2Ha

پارہ نمبر3 http://bit.ly/2sbSqoq

پارہ نمبر4 http://bit.ly/2r6TOeq

پارہ نمبر5 http://bit.ly/2qzzsYk

پارہ نمبر6 http://bit.ly/2qI4EE2

پارہ نمبر7 http://bit.ly/2rW88HS

پارہ نمبر8 http://bit.ly/2qK0aO4

پارہ نمبر9 http://bit.ly/2rBqzB0

پارہ نمبر10 http://bit.ly/2s3dkdd

پارہ نمبر11 http://bit.ly/2so5po5

پارہ نمبر12 http://bit.ly/2rzgVP9

پارہ نمبر13 http://bit.ly/2rSIJ1l

پارہ نمبر14 http://bit.ly/2sk5Lid

پارہ نمبر15 http://bit.ly/2rKJHw3

پارہ نمبر16 http://bit.ly/2sMTr7y

پارہ نمبر17 http://bit.ly/2r9opp2

پارہ نمبر18 http://bit.ly/2rpK4c8

پارہ نمبر19 http://bit.ly/2rpq1iW

پارہ نمبر20 http://bit.ly/2rAX4Mc

پارہ نمبر21 http://bit.ly/2rBv2Aa

پارہ نمبر22 http://bit.ly/2sbmkft

پارہ نمبر23 http://bit.ly/2rtPXpH

پارہ نمبر24 http://bit.ly/2sfUCOE

پارہ نمبر25 http://bit.ly/2smfZxF

پارہ نمبر26 http://bit.ly/2tLUEvC

پارہ نمبر27 http://bit.ly/2tru5wz

پارہ نمبر28 http://bit.ly/2rXeW98

پارہ نمبر29 http://bit.ly/2s5NLEk

پارہ نمبر30 http://bit.ly/2s1BBB4

Share:

Read More

Allah taala ke 99 Namo ka zikr aur unke matlab.

Allah taala ke kitne nam hai aur un namo ka matlab?
Allah taala ke 99 Namo ke matlab.

_*بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ*_
_*बिस्मिल्लाहिर रहमानिर रहीम*_
🌿🌿🌿🌿🌿
➖➖➖➖➖➖

🟥 _*अल्लाह के नामों का बयान।*_

✅️हज़रते अबू हुरैरह रज़ियल्लाहो ताला अन्ह ने बयान किया कि रसूलुल्लाह सल्लल्लाहो अलैहे वसल्लम ने फरमाया,

{{अल्लाह तआला के 99 नाम हैं याअनि एक कम सौ जो शख्स उन सबको महफूज़ रखेगा वह जन्नत मे दाखिल होगा।}}

{{सही बुखारी,किताबुल शुरूत़,हदीस नम्बर 2736,तखरीज-सही बुखारी6410,7392,तिर्मिज़ी 3507}}

➖➖➖➖➖➖

✅️अबूहुरैरह रज़ियल्लाहो अन्ह कहते है कि रसूलुल्लाह सल्लल्लाहो अलैहे वसल्लम ने फरमाया

✅️إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ

{{इन्ना लिल्लाहि तआला तिस्अतन् व तिस्ईनस्मन् मियतन् ग़ैरा वाहिदिन् मन् अह्साहा दखलल् जन्नता//

अल्लाह तआला के 99 नाम हैं,जो उन्हें शुमार करेगा वह जन्नत मे जाएगा।}}

🍁(1)هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ

{{सूरह इख्लास 112/1,त़ाहा 20/8,नम्ल 27/62,हश्र 59/22-23}}
🍁(2)الرَّحْمَنُ
{{बक़रह 2/163}}
🍁(3)الرَّحِيمُ
{{आल इमरान 3/129}}
🍁(4)الْمَلِكُ
{{मुअमिन 40/116}}
🍁(5)الْقُدُّوسُ
{{हश्र 59/23}}
🍁(6)السَّلَامُ
{{हश्र 59/23}}
🍁(7)الْمُؤْمِنُ
{{हश्र 59/23}}
🍁(8)الْمُهَيْمِنُ
{{हश्र 59/23}}
🍁(9)الْعَزِيزُ
{{बक़रह 2/260}}
🍁(10)الْجَبَّارُ
{{हश्र 59/23}}
🍁(11)الْمُتَكَبِّرُ
{{हश्र 59/23}}
🍁(12)الْخَالِقُ
{{हश्र 59/24}}
🍁(13)الْبَارِئُ
{{हश्र 59/24}}
🍁(14)الْمُصَوِّرُ
{{हश्र 59/24}}
🍁(15)الْغَفَّارُ
{{साद 38/66}}
🍁(16)الْقَهَّارُ
{{रअद 13/16}}
🍁(17)الْوَهَّابُ
{{साद 38/9}}
🍁(18)الرَّزَّاقُ
{{ज़ारियात 51/58}}
🍁(19)الْفَتَّاحُ
{{सबा 34/26}}
🍁(20)الْعَلِيمُ
{{बक़रह 2/32}}
🍁(21)الْقَابِضُ
{{सही इब्नेहिब्बान 808}}
🍁(22)الْبَاسِطُ
{{बक़रह 2/245}}
🍁(23)الْخَافِضُ
{{इब्नेहिब्बान 808}}
🍁(24)الرَّافِعُ
{{ज़ुखरुफ 43/32}}
🍁(25)الْمُعِزُّ
{{इब्नेहिब्बान 808}}
🍁(26)الْمُذِلُّ
{{आल इमरान 3/26}}
🍁(27)السَّمِيعُ
{{शूरा 42/11}}
🍁(28)الْبَصِيرُ
{{बक़रह 2/233}}
🍁(29)الْحَكَمُ
{{अन्आम् 6/114}}
🍁(30)الْعَدْلُ
{{अन्नहल 16/90}}
🍁(31)اللَّطِيفُ
{{मुल्क 67/14}}
🍁(32)الْخَبِيرُ
{{तहरीम 66/3}}
🍁(33)الْحَلِيمُ
{{अहज़ाब 33/51}}
🍁(34)الْعَظِيمُ
{{वाक़ेअह 56/74}}
🍁(35)الْغَفُورُ
{{हिज्र 15/49}}
🍁(36)الشَّكُورُ
{{फात़िर 35/34-35}}
🍁(37)الْعَلِيُّ
{{मुअमिन,ग़ाफिर 40/12}}
🍁(38)الْكَبِيرُ
{{लुक़मान 31/30}}
🍁(39)الْحَفِيظُ
{{सबा 34/21}}
🍁(40)الْمُقِيتُ
{{निसाअ 4/85}}
🍁(41)الْحَسِيبُ
{{ग़ाशियह 88/25-26}}
🍁(42)الْجَلِيلُ

🍁(43)الْكَرِيمُ
{{अल इन्फित़ार 82/6}}
🍁(44)الرَّقِيبُ
{{निसाअ 4/1}}
🍁(45)الْمُجِيبُ
{{हूद 11/61}}
🍁(46)الْوَاسِعُ
{{बक़रह 2/247}}
🍁(47)الْحَكِيمُ
{{सबा 34/1}}
🍁(48)الْوَدُودُ
{{हूद 11/90}}
🍁(49)الْمَجِيدُ
{{हूद 11/73}}
🍁(50)الْبَاعِثُ
{{हज्ज 22/7}}
🍁(51)الشَّهِيدُ
{{हज्ज 22/17}}
🍁(52)الْحَقُّ
{{हज्ज 22/63}}
🍁(53)الْوَكِيلُ
{{निसाअ 4/81}}
🍁(54)الْقَوِيُّ
{{हज 22/40}}
🍁(55)الْمَتِينُ
{{ज़ारियात 51/58}}
🍁(56)الْوَلِيُّ
{{शूरा 42/28}}
🍁(57)الْحَمِيدُ
{{फात़िर 35/15}}
🍁(58)الْمُحْصِي
{{जिन्न 72/28}}
🍁(59)الْمُبْدِئُ
{{युनुस 10/4}}
🍁(60)الْمُعِيدُ
{{रूम 30/27}}
🍁(61)الْمُحْيِي
{{हदीद 57/2}}
🍁(62)الْمُمِيتُ
{{हदीद 57/2}}
🍁(63)الْحَيُّ
{{त़ाहा 20/111}}
🍁(64)الْقَيُّومُ
{{त़ाहा 20/111}}
🍁(65)الْوَاجِدُ
{{निसाअ 4/64}}
🍁(66)الْمَاجِدُ
{{बुरूज 85/15}}
🍁(67)الْوَاحِدُ
{{रअद 13/16}}
🍁(68)الصَّمَدُ
{{इखलास 112/2}}
🍁(69)الْقَادِرُ
{{अन्आम 6/65}}
🍁(70)الْمُقْتَدِرُ
{{कहफ 18/45}}
🍁(71)الْمُقَدِّمُ
{{यासीन 36/12}}
🍁(72)الْمُؤَخِّرُ
{{सही बुखारी 834}}
🍁(73)الْأَوَّلُ
{{हदीद 57/3}}
🍁(74)الْآخِرُ
{{हदीद 57/3}}
🍁(75)الظَّاهِرُ
{{हदीद 57/3}}
🍁(76)الْبَاطِنُ
{{हदीद 57/3}}
🍁(77)الْوَالِيَ
{{रअद 13/11}}
🍁(78)الْمُتَعَالِي
{{रअद 13/09}}
🍁(79)الْبَرُّ
{{सूरह त़ूर,52/28}}
🍁(80)التَّوَّابُ
{{सूरह अल् हुजरात,49/12}}
🍁(81)الْمُنْتَقِمُ
{{माइदह 5/95}}
🍁(82)الْعَفُوُّ
{{निसाअ 4/99}}
🍁(83)الرَّءُوفُ
{{बक़रह 2/143}}
🍁(84)مَالِكُ الْمُلْكِ
{{आल इमरान 3/26,इब्नेहिब्बान 808}}
🍁(85)ذُو الْجَلَالِ وَالْإِكْرَامِ
{{रहमान 55/27}}
🍁(86)الْمُقْسِطُ
{{युनुस 10/47}}
🍁(87)الْجَامِعُ
{{आल इमरान 3/9}}
🍁(88)الْغَنِيُّ
{{निसाअ 4/131}}
🍁(89)الْمُغْنِي
{{नूर 24/32}}
🍁(90)الْمَانِعُ
{{सही बुखारी 844}}
🍁(91)الضَّارُّ
{{जिन्न 72/21}}
🍁(92)النَّافِعُ
{{इब्नेहिब्बान 808}}
🍁(93)النُّورُ
{{नूर 24/35}}
🍁(94)الْهَادِي
{{फुर्क़ान 25/31}}
🍁(95)الْبَدِيعُ
{{अन्आम 6/101}}
🍁(96)الْبَاقِي
{{रहमान 55/26-27}}
🍁(97)الْوَارِثُ
{{क़सस28/58}}
🍁(98)الرَّشِيدُ
{{कहफ 18/10}}
🍁(99)الصَّبُورُ
{{सही इब्नेहिब्बान  808,सही बुखारी 7378}}

{{🍁1-अल्लाह इस्म ज़ात सब नामो से अशरफ व अअला,
🍁2-अर् रहमान बहुत रहम करने वाला,
🍁3-अर् रहीम मेहरबान,
🍁4-अल् मलिकु बादशाह,
🍁5-अल् क़ुद्दूसु निहायत पाक,
🍁6-अस् सलामु सलामती देने वाला,
🍁7-अल् मुअमिनु यक़ीन वाला,
🍁8-अल् मुहैमिन् निगहबान,
🍁9-अल् अज़ीज़ु ग़ालिब,
🍁10-अल् जब्बारु तसल्लुत वाला,
🍁11-अल् मुतकब्बिरु बड़ाई वाला,
🍁12-अल् खालिक़ु पैदह करने वाला,
🍁13-अल् बारिउ पैदा करने वाला,
🍁14-अल् मुसव्विरु सूरत बनाने वाला,
🍁15-अल् गफ्फारु बहुत बख्शने वाला,
🍁16-अल् क़ह्हारु क़हर वाला,
🍁17-अल् वह्हाबु बहुत देने वाला,
🍁18-अर् रज़्ज़ाक़ु रोज़ी देने वाला,
🍁19-अल् फत्ताहु फैसलह चुकाने वाला,
🍁20-अल् अलीमु जानने वाला,
🍁21-अल् क़ाबिज़ु रोकने वाला,
🍁22-अल् बासित़ु छोड़ देने वाला,फैलाने वाला,
🍁23-अल् खाफिज़ु पस्त करने वाला,
🍁24-अर् राफिउ,बुलन्द करने वाला,
🍁25-अल् मुइज़्ज़ु इज़्ज़त देने वाला,
🍁26-अल् मुज़िल्लु ज़िल्लत देने वाला,
🍁27-अस्समीउ सुनने वाला,
🍁28-अल् बसीरु देखने वाला,
🍁29-अल् हकीमु फैसलह करने वाला,
🍁30-अल् अद्लु इँसाफ वाला,
🍁31-अल् लत़ीफु बन्दों पर शफ्क़त करने वाला,
🍁32-अल् खबीरु खबर रखने वाला,
🍁33-अल् हलीमु बुर्दबार,
🍁34-अल् अज़ीमु बुज़ुर्गी वाला,
🍁35-अल् गफूरु बहुत बख्शने वाला,
🍁36-अश् शकूरु क़द्र करने वाला,
🍁37-अल् अलिय्यु ऊँचा,
🍁38-अल् कबीरु बड़ा,
🍁39-अल् हफीज़ु निगहबान,
🍁40-अल् मुक़ीतु त़ाक़त व क़ुव्वत वाला,
🍁41-अल् हसीबु हिसाब लेने वाला,
🍁42-अल् जलीलु बुज़ुर्ग,
🍁43-अल् करीमु करम वाला,
🍁44-अर् रक्रीबु मुत़्त़लअ रहने वाला,
🍁45-अल् मुजीबु क़ुबूल करने वाला,
🍁46-अल् वासिउ कुशादगी और वुस्अत वाला,
🍁47-अल हकीमु हिकमत वाला,
🍁48-अल् वदूदु बहुत चाहने वाला,
🍁49-अल् मजीदु बुज़ुर्गी वाला,
🍁50-अल् बाइषु ज़िन्दह करके उठाने वाला,
🍁51-अश् शहीदु निगरान,हाज़िर,
🍁52-अल् हक़्क़ु सच्चा,
🍁53-अल् वकीलु कारसाज़,
🍁54-अल् क़विय्यु त़ाक़तवर,
🍁55-अल् मतीनु मज़बूत,
🍁56-अल् वलिय्यु मददगार व मुहाफिज़,
🍁57-अल् हमीदु लायक़ ए हम्द,
🍁58-अल् मुह्सिउ शुमार करने वाला,
🍁59-अल्मुब्दुऊ आग़ाज़ करने वाला है,
🍁60-अल्मुईदु दुबारह पैदा करने वाला है,
🍁61-अल्मुह्यू ज़िन्दगी देने वाला है,
🍁62-अल् मुमीतु मारने वाला,
🍁63-अल् हय्यु ज़िन्दह,
🍁64-अल् क़्य्युमु क़ायम रहने व क़ायम रखने वाला,
🍁65-अल् वाजिदु पाने वाला,
🍁66-अल् माजिदु बुज़ुर्गी वाला,
🍁67-अल् वाहिदु अकेला,
🍁68-अल् समदु बेनियाज़,
🍁69-अल् क़ादिरु क़ुदरत वाला,
🍁70-अल् मुक़्तदिरु त़ाक़तवर,पकड़ने वाला,
🍁71-अल् मुक़द्दमु पहला,
🍁72-अल् मुअख्खरु पिछला,
🍁73-अल् अव्वलु पहला,
🍁74-अल् आखिरु पिछला,
🍁75-अल् ज़ाहिरु ज़ाहिर,
🍁76-अल् बात़िनु पोशीदह,
🍁77-अल् वालिउ मालिक,मुख्तार,
🍁78-अल् मुतआलु बरतर,
🍁79-अल् बर्रु भलाई वाला,
🍁80,अल् तव्वाबु तौबह क़ुबूल करने वाला,
🍁81-अल् मुन्तक़िमु इन्तिक़ाम लेने वाला,
🍁82-अल् अफुव्वु दरगुज़र करने वाला,
🍁83-अल् रऊफु शफक़त वाला,
🍁84-अल् मालिकुल् मुल्कु तमाम जहान का मालिक,
🍁85-ज़ुल् जलालि वल् इकरामि इज़्ज़त व जलाल वाला,
🍁86-अल् मुक़्सितु इँसाफ करने वाला,
🍁87-अल् जामिउ जमअ करने वादा,
🍁88-अल् गनिय्यु तवंगर व बेनियाज़,
🍁89-अल् मुग़्नी बानियाज़,
🍁90-अल् मानेउ रोकने वाला,
🍁91-अज़् ज़ार्रु नुक़सान पहुँचाने वाला,
🍁92-अन् नाफेउ नफअ पहुँचाने वाला,
🍁93-अन्नूरु रौशन,
🍁94-अल् हादिउ हिदायत बख्शने वाला,
🍁95-अल् बदीउ अज़ सरे नौ पैदह करने वाला,
🍁96-अल् बाक़ियु क़ायम रहने वाला,
🍁97-अल् वारिषु वारिष,
🍁98-अर् रशीदु खैर व भलाई वाला,
🍁99-अस् सबूरु बुर्दबार।}}

इमाम तिर्मिज़ी रहमतुल्लाह अलैह कहते है यह हदीस गरीब है,---और हम अकसर व बेशतर रिवायात को जिनमे अस्मा ए इलाही का ज़िक्र है,इस हदीस के सिवा किसी हदीस को सनद के ऐतेबार से सही नही पाते,आदम बिन अबी अयास ने यह हदीस इस सनद के अलावह दूसरी सनद से अबूहुरैरह रज़ियलालाहो अन्ह से और उन्होने नबी अकरम सल्लल्लाहो अलैहे वसल्लम से रिवायत की है और इसमे अस्माअ का ज़िक्र किया है लेकिन उस हदीस की सनद सही नही है।

{{जामेअ तिर्मिज़ी,किताबुद्दअवात,हदीस नम्बर 3507,तखरीज-इस्नादह ज़ईफ,दारुद्दअवात,99 नामो के ज़िक्र के साथ यह हदीस ज़ईफ है।,सही इब्नेहिब्बान,किताबुर् रक़ाइक़ि,हदीस नम्बर 808}}

➖➖➖➖➖➖

🟥 _*अन्य अस्माए हुस्नाअ।*_

➖➖➖➖➖➖
➖➖➖➖➖➖

🍁(1)अल् अहदु(एक,तन्हा,अकेला)
{{इख्लास  112/1,इब्नेहिब्बान 808}}
🍁(2)-अल् अअला(सबसे बुलन्द)
{{अअला 87/1}}
🍁(3)-अल् अक्रमु(बड़ा करीम)
{{अलक़ 96/3}}
🍁(4)-अल् इलाहु(मअबूद,जिसकी परस्तिश की जाती हो)
{{अन्नम्ल् 27/62}}
🍁(5)-अल् अकबरु(सबसे बड़ा)
{{सुनन दारक़ुत्नी 2/50}}
🍁(6)-अत् तामु(पूरा करने वाला)
{{अस् सफ् 61/8 से इस्तिद्लाल }}
🍁(7)-अल् जव्वादु(सबसे ज़्यादह नवाज़ने वाला)
{{सिलसिलह अस्सहीहह लिल् अल्बानी 169/4}}
🍁(8)-अल् जमीलु(खूबसूरत,हुस्न ए कषीर वाला)
{{सही मुस्लिम 147}}
🍁(9)-अल् हाफिज़ु(हिफाज़त करने वाला,निगहबान)
{{युसुफ 12/64}}
🍁(10)-अल् हफिय्यु(बड़ा मेहरबान)
{{मरियम 19/47}}
🍁(11)-अल् ख़ल्लाक़ु(बेहतरीन पैदा करने वाला)
{{यासीन् 36/81}}
🍁(12)-अद् दह्रु(ज़माने वाला)
{{सही बुखारी 6181}}
🍁(13)-अद् दाइमु(हमेशा से है और रहेगा)
{{सही मुस्लिम 2246}}
🍁(14)-अद् दय्यानु(बद्लह लेने वाला,मुहासबह करने वाला)
{{अल् फातिहा 1/ 3 से इस्तिद्लाल।}}
🍁(15)-ज़ुत़्त़ौलि(फज़्ल व करम करने वाला)
{{ग़ाफिर 40/3}}
🍁(16)-ज़ुल् मआरिज्(बुलन्द दरजात वाला)
{{अल् मआरिज् 70/3}}
🍁(17)-ज़ुल् फज़्ल(फज़्ल वाला)
{{बक़रह 2/105}}
🍁(18)-अर् रब्बु(पालनहार)
{{अन्आम 6/164}}
🍁(19)-अर् रफीउ(बहुत बुलन्द ,बुलन्दी देने वाला)
{{ग़ाफिर(अल् मुअमिन्)40/15}}
🍁(20)-अर् रफीक़ु(दोस्त,नरमी वाला)
{{सही बुखारी 6927}}
🍁(21)-अज़् ज़ारिउ(खेती उगाने वाला)
{{वाक़ेअह 56/63-64}}
🍁(22)-अल् सैय्यदु(सरदार)
{{सुनन अबू दाऊद 4806,सही।}}
🍁(23)-अस् सुब्बूहु(बहुत पाकीज़गी वाला)
{{सफ 61/1}}
🍁(24)-अस्सित्तीरु (पर्दह डालने वाला)
🍁(25)-अश् शाकिरु(क़द्रदान)
{{बक़रह 2/158}}
🍁(26)-अश् शदीदु(सख्ती करने वाला)
{{अल् रअद 13/13}}
🍁(27)-अश् शफीउ(सिफारिशी)
{{अन्आम 6/51}}
🍁(28)-अश् शाफियू(शिफा अत़ा करने वाला)
{{सही बुखारी 5675}}
🍁(29)-अस् सानिउ(कारीगर)
{{अन्नम्ल 27/88}}
🍁(30)-अत् तैय्यिबु(पाक)
{{सही मुस्लिम 1015}}
🍁(31)-अल् आलिमु(मालिक ए इल्म)
{{तग़ाबुन् 64/18}}
🍁(32)-अल् अल्लामु(सब कुछ जानने वाला)
{{अल् माइदह 5/109}}
🍁(33)-अल् ग़ालिबु(ग़ल्बह पाने वाला)
{{युसुफ12/21}}
🍁(34)-अल् ग़ाफिरु(मुआफ करने वाला)
{{ग़ाफिर(अल् मुअमिन्)40/3}}
🍁(35)-अल् ग़ैय्यूरु(इन्तिहाई ग़ैरतमन्द)
{{सही बुखारी 5223}}
🍁(36)-अल् फअआलु(कर ग़ुज़रने वाला)
{{अल् बरूज  85/14-16}}
🍁(37)-अल् फात़िरु(पैदा करने वाला)
{{फातिर 35/1}}
🍁(38)-अल् फालिक़ु(फाड़ निकालने वाला)
{{इन्आम  6/95-96}}
🍁(39)-फारिजल् हम्मि(मसायब व मुश्किलात को टालने वाला)
{{मुस्तदरक अल हाकिम 515/1}}
🍁(40)-अल् क़ाहिरु(ग़ालिब व ज़बरदस्त त़ाकतवर)
{{अन्आम 6/18}}
🍁(41)-अल् क़दीरु(त़ाक़तवर)
{{बक़रह 2/ 20}}
🍁(42)-अल् क़रीबु(इन्तिहाई क़रीब व नज़दीक)
{{बक़रह  2/186}}
🍁(43)-अल् क़ाबिलु(क़ुबूल करने वाला)
{{ग़ाफिर(अल् मुअमिन्)40/3}}
🍁(44)-अल् क़ाइमु(निगहबान)
{{अल् रअद 13/ 33}}
🍁(45)-अल् काफिउ(काफी)
{{अल् ज़ुमर 39/36}}
🍁(46)-अल् कफीलु(ज़ामिन,गवाह){{अन्नह्ल16/91}}
🍁(47)-अल् काशिफु(खोलने वाला,दूर करने वाला)
{{अल् अन्आम 6/ 17}}
🍁(48)-अल् मुबीनु(आशकारा,बयान करने वाला)
{{अन्नूर  24/25}}
🍁(49)-अल् मुहीत़ु(अहात़ह करने वाला,हिफाज़त करने वाला)
{{अन्निसाअ  4/126}}
🍁(50)-अल् मुस्तआनु(मदद व हिमायत करने वाला)
{{अल् अम्बिया 21/ 112}}
🍁(51)-अल् मलीकु(बादशाह )
{{अल् क़मर् 54/ 54-55}}
🍁(52)-अल्मौला(हामी,आक़ा)
{{अल् हज्ज 22/ 78}}
🍁(53)-अल् मुअत़िउ(देने वाला)
{{सही बुखारी 844}}
🍁(54)-अल् मुह्सिनु(एहसान करने वाला)
{{सही जामेअ सगीर लिल् अल्बानी 1824}}
🍁(55)-मुक़ल्लिबुल्क़ुलूबि
{{सही बुखारी 7391}}
🍁(56)-अल् मन्नानु(एहसान करने वाला)
{{आल इमरान 3/ 164}}
🍁(57)-अल् मुन्जिउ(निजात देने वाला)
{{अल् अम्बिया 21/ 88}}
🍁(58)-अल् मुदब्बिरु(तदबीर करने वाला)
{{सज्दह  32/ 5}}
🍁(59)-अल् मुब्रिमू (फैसलह करने वाला)
🍁(60)-अन् नसीरु(मददगार)
{{अल् फुर्क़ान 25/ 31}}
🍁(61)-अल् वित्रु(तन्हा व यक्ता)
{{सही मुस्लिम 2677}}
🍁(62)-अल् वाक़ि(मसायब से बचाने वाला)
{{अल् रअद 13/ 34}}

➖➖➖➖➖➖

🍁नोट-अल्लाह तआला के षाबित शुदह नामों मे से कोई भी 99 नाम याद किए जा सकते है,अस्माए हुस्नह मे से सिर्फ एक नाम"अल्लाह"इस्म ज़ाती नाम है,बाक़ी सब सिफाती नाम हैं,जन्नत मे दाखिल होने के लिए यह भी ज़रूरी है कि उन नामों के मअना व मफ्हूम को समझा जाय फिर इस पर खुलूस ए दिल से अमल की भी कोशिश की जाय।

➖➖➖➖➖➖
Copied

Share:

Read More

Tafseer Surah Baqarah Verse 151-152 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 151 to 152

Tafseer Surah Baqarah Verse 151-152| Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 151 to 152 Translation

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful

Prophet Muhammad’s Prophecy is a Great Bounty from Allah

Surah Baqarah Verse 151-152

Allah subhanahu wa ta’ala reminds His believing servants with what He has endowed them by sending Muhammad salAllahu ‘alayhi wa sallam as a Messenger to them, reciting to them His clear ayaat and purifying and cleansing them from the worst types of behavior, the ills of the souls and the acts of jahiliyah [pre-Islamic era]. The Messenger salAllahu ‘alayhi wa sallam also takes them away from the darkness (of disbelief) to the light (of faith) and teaches them the Book, the Qur’an, and the Hikmah [wisdom], which is his Sunnah. He also teaches them what they knew not. During the time of jahiliyah, they used to utter foolish statements. Later on, with the blessing of the Prophet’s Message and the goodness of his prophecy, they were elevated to the status of the Awliya [loyal friends of Allah] and the rank of the scholars. Hence, they acquired the deepest knowledge amongst the people, the most pious hearts, and the most truthful tongues.

In ayah 164 of Surah Aal-Imran, Allah subhanahu wa ta’alaa tells that the sending of the Messenger salAllahu ‘alayhi wa sallam was a great favor on the believers:

لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِّنْ أَنفُسِهِمْ يَتْلُواْ عَلَيْهِمْ ءَايَـتِهِ وَيُزَكِّيهِمْ

“Indeed, Allah conferred a great favor on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His ayaat (the Qur’an), and purifying them (from sins).” (3:164)

A similar ayah also appears in Surah Al-Baqarah ayah 129.

Allah subhanahu wa ta’ala has criticized those who do not give this bounty its due consideration, as we read in Surah Ibraheem ayah 28,

“Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad and his Message of Islam), and caused their people to dwell in the house of destruction?” (14: 28).

Ibn ‘Abbas radhiAllahu ‘anhu commented, “Allah’s favor means Muhammad (salAllahu ‘alayhi wa sallam).” Therefore, Allah subhanahu wa ta’ala has commanded the believers to affirm this favor and to appreciate it by thanking and remembering Him.

فَاذْكُرُونِى أَذْكُرْكُمْ

“Therefore remember Me. I will remember you.”

Hasan Al-Basri commented that it means: Remember Me regarding what I have commanded you and I will remember you regarding what I have compelled Myself to do for your benefit (i.e., His rewards and forgiveness).

An authentic hadeeth states:

يَقُولُ اللهُ تَعَالَى: مَنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَمَنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خَيْرٍ مِنْه

“Allah the Exalted said, ‘Whoever mentions Me to himself, then I will mention him to Myself; and whoever mentions Me in a gathering, I will mention him in a better gathering.’”

Imam Ahmad reported that Anas radhiAllahu ‘anhu narrated that Allah’s Messenger salAllahu ‘alayhi wa sallam said:

قَالَ اللهُ عَزَّ وَجَلَّ: يَا ابْنَ آدَمَ، إِنْ ذَكَرْتَنِي فِي نَفْسِكَ ذَكَرْتُك فِي نَفْسِي، إِنْ ذَكَرْتَنِي فِي مَلَإٍ ذكَرْتُكَ فِي مَلَإٍ مِنَ الْمَلَائِكَةِ أَوْ قَالَ: فِي مَلَإٍ خَيْرٍ مِنْهُ وَإِنْ دَنَوْتَ مِنِّي شِبْرًا دَنَوْتُ مِنْكَ ذِرَاعًا، وَإِنْ دَنَوْتَ مِنِّي ذِرَاعًا دَنَوْتُ مِنْكَ بَاعًا، وَإنْ أَتَيْتَنِي تَمْشِي أَتَيْتُكَ هَرْوَلَة

“Allah the Exalted said, ‘O son of Adam! If you mention Me to yourself, I will mention you to Myself. If you mention Me in a gathering, I will mention you in a gathering of the angels (or said in a better gathering). If you draw closer to Me by a hand span, I will draw closer to you by forearm’s length. If you draw closer to Me by a forearm’s length, I will draw closer to you by an arm’s length. And if you come to Me walking, I will come to you running.” [Saheeh Bukhari].

وَاشْكُرُواْ لِي وَلاَ تَكْفُرُونِ

“…and be grateful to Me (for My countless favors on you) and never be ungrateful to Me.”

In this ayah, Allah subhanahu wa ta’ala commands that He be thanked and appreciated, and promises even more rewards for thanking Him. In another ayah, He says: “If you give thanks (by accepting faith and worshiping none but Allah), I will give you more (of My blessings); but if you are thankless, verily, My punishment is indeed severe.” [Ibraheem 14: 7]

Abu Raja’ Al-`Utaridi said: `Imran bin Husayn came by us once wearing a nice silk garment that we never saw him wear before or afterwards. He said, “Allah’s Messenger salAllahu ‘alayhi wa sallam said:

مَنْ أَنْعَمَ اللهُ عَلَيْهِ نِعْمَةً فَإِنَّ اللهَ يُحِبُّ أَنْ يَرَى أَثَرَ نِعْمَتِهِ عَلَى خَلْقِه «عَلَى عَبْدِه»

“Those whom Allah has favored with a bounty, then Allah likes to see the effect of His bounty on His creation),” or he said, “on His servant” – according to Ruh (one of the narrators of the hadeeth).

Share:

Read More

Tafseer Surah Baqarah Verse 148-150 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 148 to 150

Tafseer Surah Baqarah Verse 148-150 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 148 to 150 Translation

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful

Every Nation has a Qiblah

Surah Baqarah Verse 148-150

Ibn ‘Abbas radhiAllahu ‘anhu commented that every nation and tribe has its own Qiblah that they choose while Allah’s appointed Qiblah is what the believers face. Abul-‘Aliyah said, “The Jew has a direction to which he faces (in the prayer). The Christian has a direction to which he faces. Allah has guided you, O (Muslim) Ummah, to a Qiblah which is the true Qiblah.” This is similar to what Allah subhanahu wa ta’ala says in Surah Al-Ma’idah ayah 48,

لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَـجاً وَلَوْ شَآءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَحِدَةً وَلَـكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَـكُم فَاسْتَبِقُوا الخَيْرَاتِ إِلَى الله مَرْجِعُكُمْ جَمِيعاً

“To each among you, We have prescribed a law and a clear way. If Allah had willed, He would have made you one nation, but that (He) may test you in what He has given you; so compete in good deeds. The return of you (all) is to Allah.” (5:48)

Lessons:

Everyone has a direction and goal in their life. For a Muslim, the goal should be seeking the pleasure of Allah subhanahu wa ta’ala; in happiness and sorrow we should turn to Him. Some women get married and make their husbands and children, the main focus of their lives. The family takes priority over Allah subhanahu wa ta’ala and His worship. In Ramadan too, we will not stop getting involved in worldly matters and exert ourselves in finding summer clubs and activities for our children because the school is off. If Allah subhanahu wa ta’ala was really the main goal of our lives, we would avail every opportunity to connect them to Allah subhanahu wa ta’ala. We would use every vacant moment of our lives in learning and teaching His Deen, and improving our worship.

Many single sisters looking at the married ones feel they have no purpose in life. Because they don’t have a family of their own, for them their life is meaningless. But didn’t we have Sahaabiyat who never got married or had children, yet exerted themselves in worshiping Allah subhanahu wa ta’ala? When Imam Ibn Taimiyyah was imprisoned, he thanked Allah subhanahu wa ta’ala for giving him the free time to worship Him. When Ibraheem ‘alayhi salaam was exiled by his father and community, he did not grieve over losing his family,rather He turned to Allah subhanahu wa ta’ala and fulfilled his duties to Him.

Why do we compare ourselves with the people of this world? Why can’t we look at and take inspiration from the lives of the prophets ‘alayhim salaam and follow their footsteps? Why is dunya our goal and not the Hereafter? Why do we consider ourselves unlucky when we don’t have something of the dunya? Why don’t we strive and cry for the pleasures of the Hereafter, as we yearn for the temporary delights of this world?

Allah subhanahu wa ta’ala says, “So hasten towards all that is good.” Why don’t we chase what is actually going to benefit us in the Hereafter? Will our jobs, degrees, spouses, children, cooking skills, and other unnecessary stresses of this world save us in the Hereafter? Allah subhanahu wa ta’ala says, “Wheresoever you may be, Allah will bring you together (on the Day of Resurrection). Truly, Allah is able to do all things.” He is able to gather us from the earth even if our bodies and flesh are disintegrated and scattered. What will we show Him: our degrees, our well-decorated homes, our cooking and makeup skills, our crafts,or our clothes?

Lesson:

The ayaat repeatedly talk about the Qiblah because it is the direction in which the Muslims pray. It is not just the direction of our prayer, but it is a reminder of who we are and what our purpose on this earth is. If one forgets their purpose in life and gets distracted where is their life going to go? For a Muslim, the purpose of his life is worshiping Allah subhanahu wa ta’ala which is what we were created for. Everything else is secondary, just a mean to survive this earthly life not ‘the purpose’. If Allah subhanahu wa ta’ala is not the priority of our life then we have indeed lost our way.  

Why was changing the Qiblah mentioned thrice?

This is a third command from Allah subhanahu wa ta’ala to face Al-Masjid Al-Haram (the Sacred Mosque) from every part of the world (during prayer). It was said that Allah mentioned this ruling again here because it is connected to whatever is before and whatever is after it. First, Allah subhanahu wa ta’ala said:

قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَآءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا

“Verily, We have seen the turning of your (Muhammad’s) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you,” (2:144), Allah subhanahu wa ta’ala mentioned in these ayaat His fulfillment of the Prophet’s wish and ordered him to face the Qiblah that he liked and is pleased with. In the second command, Allah subhanahu wa ta’ala said:

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا اللَّهُ بِغَـفِلٍ عَمَّا تَعْمَلُونَ

“And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masid Al-Haram that is indeed the truth from your Lord. And Allah is not unaware of what you do.”

Here, Allah subhanahu wa ta’ala states that changing the Qiblah is also the truth from Him, thus upgrading the subject more than in the first ayah, in which He agreed to what His Prophet had wished for. Thus, Allah subhanahu wa ta’ala states that this is also the truth from Him that He likes and is pleased with. In the third command, Allah subhanahu wa ta’ala refutes the Jewish assertion that the Prophet salAllahu ‘alayhi wa sallam faced their Qiblah. It was already present in their Books that the Prophet will later on be commanded to face the Qiblah of Ibraheem ‘alayhi salaam, the Ka’abah. The Arab disbelievers had no more argument concerning the Prophet’s Qiblah. He was now praying in the direction of the Qiblah of Ibraheem ‘alayhi salaam, which is more respected and honored, rather than the Qiblah of the Jews.

Allah subhanahu wa ta’ala said,

فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِى

“…so fear them not, but fear Me!” meaning do not fear the doubts that the unjust, stubborn people raise and fear Me Alone. Indeed, Allah Alone deserves to be feared. He says, “…so that I may complete My blessings on you and that you may be guided.”

Lesson:

When we have understood the purpose of our life, we will not fall for what people say. Our purpose in life becomes seeking the pleasure of Allah subhanahu wa ta’ala solely. He becomes the main focus of our lives and it is Him that we should fear the most. If we are sincere in obeying Allah subhanahu wa ta’ala and stand firm in His path, He will take care of us and support us against our enemies. Why do we fear the people? Why do we gain the wrath of Allah subhanahu wa ta’ala while pleasing other people?

If people do not appreciate us or what we do, then let it be it! They lack understanding of the Deen, but if the truth has reached us we must become strong. In the Hereafter, when Allah subhanahu wa ta’ala will resurrect all of us no one will support us. But if we have been steadfast and lived by the truth and lived our life as it pleased Allah subhanahu wa ta’ala we will be saved, in shaa Allah.  

Share:

Read More

Tafseer Surah Baqarah Verse 144-147 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 144 to 147

Tafseer Surah Baqarah Verse 144-147 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 144 to 147 Translation

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful

While facing the Bayt Al-Maqdis in prayers, the Prophet salAllahu ‘alayhi wa sallam would keep looking at the sky awaiting Allah’s command to change the Qiblah. Allah subhanahu wa ta’ala comforted His beloved and revealed the following:

Surah Baqarah Verse 144

The command to turn the faces in the direction of Al-Masjid al-Haram came while the Messenger salAllahu ‘alayhi wa sallam and his Companions were offering the prayers. Upon hearing the command, the Prophet salAllahu ‘alayhi wa sallam turned his direction and so did the followers. None of them created a noise or raised questions, they obediently followed their leader.

Lessons:

How do we behave in the Masjid or in a religious gathering? How disciplined are we? How much respect do we give to our leaders? Most importantly how submissive are we to the commands of Allah subhanahu wa ta’ala? What do we do with the Sunnah? When someone is informed of a Sunnah he asks the logic or a benefit behind following it. If we are looking for logic and benefit then this is not called following the Messenger salAllahu ‘alayhi wa sallam. Following the commands of Allah subhanahu wa ta’ala and the Sunnah should come from our heart, and not because of benefits or fear of other people.

Allah subhanahu wa ta’ala says, “…wheresoever you people are, turn your faces (in prayer) in that direction (Al-Masjid al-Haram).” It is a command from Allah to face the Ka’abah from wherever one is on the earth: the east, west, north or south. The exception is of the voluntary prayer [Nafl] while one is traveling, for one is allowed to offer it in any direction his body is facing, while his heart is intending the Ka’abah. Also, when the battle is raging, one is allowed to offer prayer, however, he is able. Ibn Katheer writes: also, included are those who are not sure of the direction and offer prayer in the wrong direction, thinking that it is the direction of the Qiblah, because Allah subhanahu wa ta’ala does not burden a soul beyond what it can bear.

There is no excuse for leaving the prayer; wherever we might be in the world we are to offer the prayers at their appointed time in the direction of the Ka’abah. Now, alhumdulillah, as there are Apps available there is no difficulty in finding the direction of Ka’abah or the prayer time. Download one on your device and don’t miss your prayers.

“Certainly, the people who were given the Scripture know well that, that is the truth from their Lord,” meaning the Jews, who did not like that you change your Qiblah from Bayt Al-Maqdis, already knew that Allah subhanahu wa ta’ala will send this command to face the Ka`bah. They read in their Books their Prophets’ description of Allah’s Messenger salAllahu ‘alayhi wa sallam and his Ummah, and that Allah subhanahu wa ta’ala has endowed and honored him with the complete and honorable legislation. Yet, the People of the Book deny these facts because of their envy, disbelief and rebellion. This is why Allah subhanahu wa ta’ala threatened them when He said:

وَمَا اللَّهُ بِغَـفِلٍ عَمَّا يَعْمَلُونَ

“And Allah is not unaware of what they do.”

Despite knowing the truth, they started arguments and criticism as a mean to spread confusion and make Muslims disobey their messenger. They had previously done this in many instances. Allah subhanahu wa ta’ala tells us that they ‘know’ this change of the direction is the truth, and warns them to not go against what they already know.

Lesson:

When you begin following the commands of Allah subhanahu wa ta’ala and the Sunnah of the Messenger salAllahu ‘alayhi wa sallam, you can face intense criticism. The non-practicing ones will make fun of you that how you dress up, call you names, shame and disrespect you and try all the ways by which they can make you revert to your past life. Through this ayah, Allah subhanahu wa ta’ala reminds us that we should not have the fear of people in our hearts. We should be strong Muslims who only fear Allah subhanahu wa ta’ala and no one else. We should also not fall for Fitnah or propaganda. Learn your Deen and be firm on the Straight Path.

Ayah 145 – the Stubbornness and Disbelief of the Jews

Allah subhanahu wa ta’ala describes the Jews’ disbelief, stubbornness and defiance of what they know of the truth of Allah’s Messenger salAllahu ‘alayhi wa sallam. Even if the Prophet salAllahu ‘alayhi wa sallam brought forward every proof to the truth of what he was sent with, the Jews will never obey him or abandon following their desires, as was said in Surah At-Tawbah ayaat 96-97.

Surah Baqarah Verse 145

Allah subhanahu wa ta’ala tells us that we should neither fear other people, nor exert ourselves in convincing the People of the Book that Ka’abah is their Qiblah as well. They do not agree on the direction of prayer among themselves, so why do you listen to their criticisms about your religion? One group among the People of the Book faces one side of Bayt Al-Maqdis, the other group faces another side. Don’t follow their desires especially when Allah subhanahu wa ta’ala has guided you.

“…nor are you going to follow their Qiblah,” indicates the vigor with which Allah’s Messenger salAllahu ‘alayhi wa sallam implements what Allah subhanahu wa ta’ala commanded him. It also indicates that as much as the Jews adhere to their opinions and desires, the Prophet salAllahu ‘alayhi wa sallam adheres by Allah’s commands, obeying Him and following what pleases Him, and that he would never adhere to their desires in any case. Hence, praying towards Bayt Al-Maqdis was not because it was the Qiblah of the Jews, but because Allah subhanahu wa ta’ala had commanded it. Allah subhanahu wa ta’ala then warns those who knowingly defy the truth, because the proof against those who know is stronger than against other people. This is why Allah subhanahu wa ta’ala said to His Messenger and his Ummah, “Verily, if you follow their desires after that which you have received of knowledge, then indeed you will be one of the wrongdoers.”

Lesson:

Allah subhanahu wa ta’ala has given us the Qur’an, this is our guideline. If after being guided, we follow the path of the misguided ones then we will be accountable in the Hereafter. 

Ayaat 146 – 147 – the Jews knew the Truth about Messenger salAllahu ‘alayhi wa sallam yet chose to hide it

Allah subhanahu wa ta’ala states that the scholars of the People of the Scripture know the truth of what Allah’s Messenger salAllahu ‘alayhi wa sallam was sent with, just as one of them knows his own child, which is a parable that the Arabs use to describe what is apparent.

Surah Baqarah Verse 146-147

According to Al-Qurtubi, it was narrated that ‘Umar radhiAllahu ‘anhu said to ‘Abdullah bin Salam (an Israelite scholar who became a Muslim) radhiAllahu ‘anhu, “Do you recognize Muhammad salAllahu ‘alayhi wa sallam as you recognize your own son?” He replied, “Yes, and even more. The Honest One descended from heaven on the Honest One on the earth with his (i.e., Muhammad’s) description and I recognized him, although I do not know anything about his mother’s story.”

If you are a parent, you know how to find your child even if he gets lost in a crowd. If you have identical twins, while other people might have a problem in identifying the two children, you being a parent (esp. mother) would know who is who.

Allah subhanahu wa ta’ala states next that although they had knowledge and certainty in the Prophet salAllahu ‘alayhi wa sallam, they still conceal the truth. It means that he who is true in his faith will accept the truth. He will not look at what other people say or do, but rather accept the truth when it reaches him.

Allah subhanahu wa ta’ala then strengthens the resolve of His Prophet salAllahu ‘alayhi wa sallam and the believers and affirms that what the Prophet salAllahu ‘alayhi wa sallam came with is the truth without doubt.

الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ

“(This is) the truth from your Lord. So be you not one of those who doubt,” a similar statement was said in Surah Al-Anaam ayah 114.

May He make us strong Muslims, and not allow us to be deceived by what people do or say, ameen.

Dua to make in last Tashahhud

Share:

Read More