Halat-E-Namaj Me Imam Ko Lukma Dena.

Douran e Namaz Ager Imam ko uske bhool jane per Ayat yaad Kara de jaye tou ye Amal Namaz ko Fasid (batil,karab) Nahi karta balke Aysa karna jaiz hai ' Aur Ager usper koi Wajeh Dalill Na ho tab vi ye Ayat e Karima uske leye kaafi hai.

''Neke Aur Taqwa k kamo me Ek Dusre ki Tauon (Madad) karo

1  Hazrat Abu huraira r.a se Rewayat hai'Rasullah ﷺ  ne Farmaya

''jab Namaz me koi Amr dar pess ho tou Muqtadi (SubhanAllah) kahe Aur Taali bazana Aurto k leye hai

Bukhari jild-1 safa-160 kitab Al Tahjjud Hadees No-1203,1204,484, Muslim jild-1 Safa-180 kitab al Salat Hadees No-422,641, Jamai Tirmizi kitab Al Salat Hadees No-337, Sunan Nishai kitab al sahu Hadees No-1192,1193,1194,1195, Sunan Abu Daood kitab Al Salat Hadees No-804, Sunan Ibn Maza kitab Iqamat al Salat Hadees No-1024 , Musnad Ahmed Hadees No-2984,7235,7235,7554,7857,8536, Sunan Al Darmi kitab Al salat Hadees No-1329

2⃣Hazrat Masood Bin Yazeed r.a se Rewayat hai' Farmate hai k Ek Dafa Rasullah ﷺ  ne Qirat me Quraan karem k kuch Hissa Chod deya' tou Ek Saks ne Arz keya

Ya Rasullah ﷺ  (Trakta Ayat Kaza Kaza) yaani Apne Fala -Fala Ayat Chod de hai❓

Esper Rasullah ﷺ  ne Farmaya : ''Tumne Mujhe Yaad ku Nai Delaya❓

Sahi Abu Daood Hadees No-803,Sunan Abu Daood jild-1 Safa-131 kitab al Salat Hadees No-907, Musnad Ahmed Hadees No-16096, Sahi Ibn Kuzaima Hadees No-2242, Tabrani Al kaber Hadees No-13216, Sunan Lil Bahqi jild-3 safa-212 (Shaikh Albani : Saheh

3⃣ Hazrat Abdullah bin Umar r.a se Marwi hai' Farmate hai k Ek Martaba Rasulallah ﷺ  ne Namaz Padhai Tou Aap per Qirat Khalat-Malat ho gaye ' Jab Rasullah ﷺ  Namaz se Farig hue Tou Hazrat Abi bin Kaib r.a se Farmaya

''Kya Tune Humare Sath Namaz Nahi Padhe ❓

Unhone Ne kaha : ''Ha Padhe hai

Tou Rasullah ﷺ  ne Irshad Farmaya

' Tou Fir Tujhe Kis Chiz ne (Galti Batane se) Roke Rakha'❓

Sahi Abu Daood Hadees No-803,Sunan Abu Daood jild-1 Safa-131 kitab al Salat Hadees No-907, Musnad Ahmed Hadees No-16096, Sahi Ibn Kuzaima Hadees No-2242, Tabrani Al kaber Hadees No-13216, Sunan Lil Bahqi jild-3 safa-212 (Shaikh Albani : Sahi

4⃣Hazrat Anas Bin Malik r.a se Marwi hai ' Farmate hai

Hum Ahad e Resalat me Imamo ko lukma Deya karte the

Al mustadrak lil Hakim jikd-1 , Safa-276

5⃣-Hazart Ali r.a se Marwi hai wo Bayan karte hain

Jab Imam tumse Lukma Talab kare 'tou Use Lukma Do

Talkhis Al jaber jild-1 safa-513,Musannif Ibn Abi Saiba jild-2,Safa-72 Sahih

Ek Zaeef Rewayat ❌

Kahi v Jis Rewayat me Zekar hai k Rasullah ﷺ  ne Hazrat Ali r.a se Farmaya :

''Namaz me Imam ko Lukma Na Do''❌

Wo Rewayat Sakt Zaeef hai.❌

Zaeef Sunan Abu Daood (193), Sunan Abu Daood jild-1 safa-131 kitab al salat Hadees No-774,908, Zaeef Al Jamie (6401) (Shaikh Albani : Zaeef

*Sabse Aham baat*

Ager Imam Lukma Talab kare jaisa k Akser dekhne ko melta h Maslan

1⃣Imam Ager ek he Ayat ko Baar -Baar Dohrata ho tou lukma den

2⃣Imam Ayat padhe hue khamosh ho jata ho Aur apko uske Aage ki Ayat pata ho tou lukma den✨

3⃣Imam Ager Qirat karte hue Aage ki Ayat piche karde,Aur Piche ki Ayat Aage kar de tou lukma den✨

Etc....

Jaisa k Hadees ki roshni me sabit hua hai✨

*Ab 2sre baat*

jo Saks Akela Namaz pad raha ho tou usse Galti ho tou kya kare❓

J͓̽a͓̽w͓̽a͓̽b͓̽ ✨

1⃣Hazrat Abu Huraira r.a se Rewayat hai Ek Saks Masjid me Dakhil hua 'Aur Rasullah ﷺ  Masjid k kone me Tashreef Farma the' Us Saks ne Namaz tou padle 'Mager Ruku' suzud 'Qaouma Aur Jalse ki reyayat Na ki Aur Jaldi Jaldi Namaz padker Rasullah ﷺ  ki Khidmat me hazir hua' Aur Apko Salam kaha ' Apne ''Waalaikumussalam '' kaha Aur Farmaya✨

''Wapas jao,Fir se Namaz Ada karo kyuki Tumne Namaz Nahi padhe hai(ye Waqiya 3 Martaba pess aya) choteh (4th) Martaba kaha k Aap Mujhe Sahi Namaz K Tareka Sekha Den✨

Tou Rasullah ﷺ  ne Farmaya✨

Jab Tum Namaz k Arkaan Ada karo tou pahle Acchi tarah se Waju karo,Fer Kibla Rukh khara ho k Takber e Tahrema kaho, Fer Quraan karem me se jo Asaan ho Telawat karo,Fer Ruku Karo,Yaha tak k Itmenan se Ruku karo,Fer Sir uthao yaha tak k Sedha Khara ho jao,Fer Sajda karo,Yaha tak k Itmenan se Sajda karo,Fer Itmenan se Sir Uthao Aur Itmenan se baith jao , Fer Itmenan se Sajda kari, Fer Itmenan se Baith jao,Fer Use Tarah Apne Puri Namaz me karo✨

yaani k Mokammal Tadeel Arkaan k sath Namaz ko Ada karo✨

Bukhari jild-1 Safa-109 Kitab ul Azaan Hadees No-751,793,Muslim jild-1 Safa-170 Kitab Al Salat Hadees No-397,602,Jamai Tirmizi kitab Al Salat Hadees No-279,Sunan Nishai Hadees No-874,Sunan Abu Daood kitab Al Salat Hadees No-730,Sunan Ibn Maza kitab Iqamat Al Salat Hadees No-1050,3685,Musnad Ahmed-9260

2⃣ Hazrat Rafa bin Rafae Al Zarki r.a Bayan karte hain

Ek Saks Aya Aur Rasullah ﷺ  Masjid me Tasref Farma the,Usne Aap k Kareb he Namaz padhe Fer Wo Rasullah ﷺ  ki Taraf louta tou Aap (s.a.w) ne Irshad Farmaya : ''Dobara Namaz padho,Tumne Namaz Nahi padhe''‼

Usne Arz Ki : ''Aye Allah k Rasul ﷺ  mujhe Batlaye k May kaise Namaz padhu ❓

Aap ﷺ ne Farmaya : ''Jab Kibla ki taraf Moo karo tou Takber kaho Fer Sureh Fatiya padho Fer (Quraan me se) jo Chao padho, jab tum Ruku karo tou Apne Hateleya Apne Gutno per Rakh Do Aur Apne Pust Faila Do,Apna Ruku Itmenan Se karo, jab Tum apna Sir Uthao tou apne Kamar Sedhe Karo, yaha tak k Haddiya Apne Joro Tak Lout jaye,jab tum Sajda karo tou Apna Sajda Itmenan se karo fer jab Sir Uthao tou apne Baye Raan per Baith jao, Fer Use Tarah her Rekat me kaho

Musnad Ahmed jild-4 Safa-350, Hadees No-18995 , Allama Naimuwi Hanfi lekhte hai k Eske Sanad Hasan hai (Asaar Al Sanad Safa-214)

Es Sahi Hadees se Malum hua k Namaz me Sureh Fatiya Zruri hai,Eska Rasullah ﷺ  Ne hukm Deya hai Aur Fatiha se Zayada Qirat Namazi ki Mansha per Chod de Jaye, lehaza Sureh Fatiya Zarur padhe jaye Aur Usse Jayada Qirat jitne chahe kare Namaz Durust hogi

Wo Saks jisko Sureh Fatiya yaad Na ho tou❓

Hazrat Abdullah bin Abi Awfi r.a se Rewayat hai' Farmate hai k Ek Saks Rasullah ﷺ  ki khidmat me Hazir ho ker Arz keya
May Quraan karem me se Kuch Nahi pad sakta' is leye Aap mujhe Koi Aisi Chiz Sekha dejiye jo uske Badle Mujhe Qifayat kare

Tou Rasullah ﷺ ne farmaya

(Subhanallahi Wal Hamdulillahi Wa Laa ilaha illal Lahu Wallahooakbar. Wala Haola Wala Quwwata illa billahil AliYil Azeem) Kaha karo

Sunan Abu Daood jild-1 Safa-121 kitab Al Salat Hadees No-708,832,Sunan Nishai Hadees No-927,Musnad Ahmed jild-4 safa-353,356 Hadees No-18322, Shaikh Albani : Hasan

Wallahu Alam ............

Allah se dua h k wo hame kehne sunne se zyada Amal ki taufeeq ata farmaye ameen ya rabbul alameen

Share:

Read More

Witr Ki Namaj Kaise Padhe?

Ramadhan ul Mubarak Ke Kuch Ahkaam o Masaail

Part-8

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

Namaz e Witr:
Witr ki fazeelat
Ibadat qurb e ilaahi ka zariya hai aur witr ibadaton mein se qurb e ilaahi ka azeem zariya hai. Yeh ek mustaqil namaz hai jo raat mein Isha aur Fajr ke darmiyan padhi jaati hai. Is ki fazeelat mein kayi Ahadees milti hain:
عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: مَنْ خَافَ أَنْ لاَ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اللَّيْلِ فَإِنَّ صَلاَةَ آخِرِ اللَّيْلِ مَشْهُودَةٌ وَذَلِكَ أَفْضَلُ​
Tarjumah: Jabir Radhiallahu Anhu se riwayat hai ki Nabi Kareem Sallallahu Alaihi Wasallam ne farmaya: Jise darr ho ki wo raat ke aakhiri hisse mein nahi uth sakega to woh raat ke shuru mein witr padh le. Aur jise ummed ho ki wo raat ke aakhir mein uth jaayega, woh raat ke aakhir mein witr padhe kiunki raat ke aakhiri hisse ki namaz ka mushahda kiya jaata hai aur yeh afzal hai.
(Sahih Muslim: 755)

Doosri Hadees mein Nabi Sallallahu Alaihi Wasallam ne farmaya:
وَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ​
*◈Tarjumah:◈* Aur Allah witr (taaq) hai aur witr ko pasand karta hai.
*(Sahih Muslim: 2677)

*✫Witr ki namaz ka hukm.
Yeh namaz hanafiyah ke nazdeek wajib hai jabki sahih baat yeh hai ke yeh sunnat e mo'akkadah hai. Daleel:
عَنْ عَلِيٍّ، قَالَ الْوِتْرُ لَيْسَ بِحَتْمٍ كَهَيْئَةِ الصَّلاَةِ الْمَكْتُوبَةِ وَلَكِنْ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صلى الله عليه وسلم​
*◈Tarjumah:◈* Hazrat Ali Radhiallahu Anhu se marwi hai ki Witr farz namaz ki tarah hatmi (wajib) nahi hai balki yeh to sunnat hai jise Rasoolallah Sallallahu Alaihi Wasallam ne jaari farmaya tha.
*(Tirmizi: 454)*

*✫Witr ki namaz ka waqt:
Is ka waqt Isha ki namaz ke baad se le kar Fajr ki namaz tak hai. Daleel:
إنَّ اللَّهَ زَادَكُمْ صَلَاةً وَهِيَ الْوِتْرُ فَصَلُّوهَا بَيْنَ صَلَاةِ الْعِشَاءِ إلَى صَلَاةِ الْفَجْر​
Tarjumah:◈* Nabi Sallallahu Alaihi Wasallam ne farmaya: Beshak Allah Taala ne tumhare upar ek namaz ziyadah ki hai jis ka naam witr hai. Is witr ko Isha aur Fajr ki namaz ke darmiyan padho.
*{Silsila as Saheehah (Albani): 108}

*✫Witr ka Afzal waqt:✫*
Is namaz ko takheer se ada karna ziyadah afzal hai jis ko jaagne par aitmaad ho:
عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: مَنْ خَافَ أَنْ لاَ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اللَّيْلِ فَإِنَّ صَلاَةَ آخِرِ اللَّيْلِ مَشْهُودَةٌ وَذَلِكَ أَفْضَلُ​
*◈Tarjumah:◈* Jabir Radhiallahu Anhu se riwayat hai ki Nabi Kareem Sallallahu Alaihi Wasallam ne farmaya: Jise darr ho ki wo raat ke aakhiri hisse mein nahi uth sakega to woh raat ke shuru mein witr padh le. Aur jise ummed ho ki wo raat ke aakhir mein uth jaayega, woh raat ke aakhir mein witr padhe kiunki raat ke aakhiri hisse ki namaz ka mushahda kiya jaata hai aur yeh afzal hai.
*(Sahih Muslim: 755)*

*✫Witr ki rak'aat:✫*
Witr ki namaz kam se kam ek rakat hai aur Nabi Sallallahu Alaihi Wasallam se giyarah (11) rak’aat tak padhna saabit hai. Jo log ek rakat witr ka inkaar karte hain woh sunnat ka inkaar karte hain.
Ek rakat witr padhne ke bahut se dalail hain un mein se kuch dekhen:
عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: الْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ ‏​
*◈Tarjumah:◈* Ibn e Umar Radhiallahu Anhuma se riwayat hai ki Nabi Kareem Sallallahu Alaihi Wasallam ne farmaya: Witr ek rakat hai raat ke aakhri hisse mein se.
*(Sahih Muslim: 752)*

Ek doosri Hadees hai:
عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِسَبْعٍ وَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلاَثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ​
*◈Tarjumah:◈* Abu Ayyub Radhiallahu Anhu se riwayat hai ki Rasoolallah Sallallahu Alaihi Wasallam ne farmaya: Witr haq hai, jo chaahe saat (7) padh le, Jo chaahe paanch (5) padh le, jo chahe teen (3) padh le, Jo chahe ek (1) padh le.
*(Nasai: 1710)*

*Kai Sahaba e Kiraam se bhi ek rakat padhne ka suboot milta hai, un mein Abu Musa Al-Ash’ari Radhiallahu Anhu, Abdullah bin Umar Radhiallahu Anhuma, Mu’aawiya Radhiallahu Anhu, Sa’ad Ibn e Abi Waqqas Radhiallahu Anhu aur Uthman Radhiallahu Anhu hain.*

Ek Hadees mein hai:
عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ - وَهِيَ الَّتِي يَدْعُو النَّاسُ الْعَتَمَةَ - إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ​
Tarjumah:◈* Hazrat Aisha Radhiallahu Anha se riwayat hai wo kehti hain ki Rasoolallah Sallallahu Alaihi Wasallam Isha ki namaz se (jise log atamah kehte hain) farigh hone ke baad se subah tak giyarah (11) rak’aat padhte the, Aap har do rakat par salam pherte the aur witr ek padhte the.
*(Sahih Muslim: 736)*

Raat ki namaz do do rakat hai agar kisi ko taaqat ho to jitna chahe do do kar ke padh sakta hai, Aakhir mein ek rakat witr padh le:
صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْعَةً وَاحِدَةً، تُوتِرُ لَهُ مَا قَدْ صَلَّى​
*◈Tarjumah:◈* Nabi Sallallahu Alaihi Wasallam ka farman hai: Raat ki namaz do do rakat hai, fir jab koi subah ho jaane se dare to ek rakat padh le, wo uski saari namaz ko taaq bana degi.
*(Sahih Bukhari: 990 and Sahih Muslim: 749)

*✫Teen (3) rakat witr padhne ka tareeqa:✫*
Is ke do (2) tareeqe hain:
*Pehla tareeqa:* Teen (3) rakat ek tashahhud se padhe. Daleel:
عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِسَبْعٍ وَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلاَثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ​
*◈Tarjumah:◈* Abu Ayyub Radhiallahu Anhu se riwayat hai ki Rasoolallah Sallallahu Alaihi Wasallam ne farmaya: Witr haq hai, jo chaahe saat (7) padh le, Jo chaahe paanch (5) padh le, jo chahe teen (3) padh le, Jo chahe ek (1) padh le.
*(Nasai: 1710)*

Musalsal (continously) teen (3) rakat ada kare yani do rakat par tashahhud ke liye na baithe. Daleel:
لَا تُوتِرُوا بِثَلَاثٍ، وَلَا تُشَبِّهُوا بِصَلَاةِ الْمَغْرِبِ​
*◈Tarjumah:◈* Teen (3) rakat witr na padho aur witr ko (maghrib ki) teen (3) rakat se mushabihat na karo.
*(Awnul Ma’bood: 4/176)*
❗Is Hadees ko sahib e Awn ul Ma’bood (Azeemabadi Rahimahullah) ne Shaikhen ki shart par batlaya hai.
*Maghrib ki mushabihat se do tareeqon se bacha jaa sakta hai,* *ek yeh ke teen rakat ikaththi (ek saath) padhi jaayen, beech mein tashahhud na kiya jaaye. *Doosra tareeqa yeh hai ki Do rakat alag padh kar salam pher diya jaaye, phir ek rakat alag padhi jaaye.* Is ki Daleel neeche zikr ki jaa rahi hai.
*Doosra tareeqa:* Do rakat ek salam se padh kar phir ek salam se ek rakat padhi jaaye. Daleel:
كان يُوتِرُ بركعةٍ، وكان يتكلَّمُ بين الرَّكعتَيْن والرَّكعةِ​
*◈Tarjumah:◈* Rasoolallah Sallallahu Alaihi Wasallam ek rakat witr padhte (aakhri) do rakaaton aur ek rakat ke darmiyan (salam pher kar) baat cheet bhi karte.
*{Silsila as Saheehah (Albani): 2962}*

*✫Witr ki qirat:✫*
Nabi Sallallahu Alaihi Wasallam witr ki pehli rakat mein «سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى» doosri rakat mein «قُلْ يَا أَيُّهَا الْكَافِرُونَ» teesri rakat mein «قُلْ هُوَ اللَّهُ أَحَدٌ» padhte the. Daleel:
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْوَتْرِ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَفِي الرَّكْعَةِ الثَّانِيَةِ بِـ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ وَفِي الثَّالِثَةِ بِـ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ وَلاَ يُسَلِّمُ إِلاَّ فِي آخِرِهِنَّ وَيَقُولُ يَعْنِي بَعْدَ التَّسْلِيمِ ‏"‏ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ "‏‏.‏ ثَلاَثًا ‏.‏​
Tarjumah: Nabi Sallallahu Alaihi Wasallam witr (ki pehli rakat) mein «سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى» doosri rakat mein «قُلْ يَا أَيُّهَا الْكَافِرُونَ» aur teesri mein «قُلْ هُوَ اللَّهُ أَحَدٌ» padhte the aur sab se akheer mein salam pherte the. Aur salam ke baad teen baar «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» kehte.
*(Nasai: 1701)
❗Allama Albani Rahimahullah ne isko *Sahih* kaha hai.

*✫Dua e Qunoot ka hukm:✫*
Qunoot e witr wajib nahi, mashroo’ hai. Aap Sallallahu Alaihi Wasallam ki Qunoot e witr ke mutalliq Hadees mein hai:
عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُوتِرُ فَيَقْنُتُ قَبْلَ الرُّكُوعِ ‏​
Tarjumah Ubai bin Ka’ab Radhiallahu Anhu se riwayat hai ki Rasoolallah Sallallahu Alaihi Wasallam witr padhte the to ruku se pehle Qunoot karte the.
*(Ibn e Majah: 1182)

*✫Dua e Qunoot ke seeghe (means alfaaz).
اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ​
*(Tirmidhi: 464)

*➤* Dua e Qunoot jama ke seeghe (means plural ke alfaaz) ke saath bhi hadees mein aaya hai.

*➤* Dua e Qunoot mein ziyadti karna bhi jaaiz hai. Allama Albani Rahimahullah likhte hain:
ولا بأس من الزيادة عليه بلعن الكفرة ومن الصلاة على النبي صلى الله عليه وسلم، والدعاء للمسلمين​
Tarjumah, Dua mein ziyadti karne mein koi harj nahi hai kafiroon par la’nat, Nabi Sallallahu Alaihi Wasallam par darood aur musalmanoon ke liye dua ki gharz se.
*{Qiyaam e Ramadhan (Albani): 31}

*➤* Qunoot e witr ruku se pehle aur baad mein dono tarah jaaiz hai.

*➤* Dua e Qunoot mein haath uthaya jaa sakta hai jaise aam duaon mein uthaya jaata hai. Kuch logon ne kaha ke Ahadees mein haath uthane ka zikr nahi is liye haath uthana khilaaf e sunnat hai. Yeh baat sahih nahi hai. Kayi Sahaba aur Taba’een se witr ki dua mein haath uthana saabit hai jin mein Abdullah bin Mas’ood Radhiallahu Anhuma, Umar Radhiallahu Anhu, Abu Hurairah Radhiallahu Anhu, Abu Qilabah aur Imam Mak-hool wagera hain.

*➤* Abdur Rehman Mubarakpoori Rahimahullah likhte hain ke zahiri taur par dua ki tarah is mein bhi haath uthane ka suboot milta hai.
*(Tohfatul Ahwazi: 1/343)*

*➤* Witr ki Namaz akele aur ba-jama’at aur safar o hazar dono mein padhi jaa sakti hai jaisa ki sunnat se saabit hai.

*✫Ek raat mein do witr:✫*
Ek raat mein ek martaba hi witr padhna chahiye kiunkay Nabi kareem Sallallahu Alaihi Wasallam ne farmaya:
‏ لاَ وِتْرَانِ فِي لَيْلَةٍ ‏‏​
*◈Tarjumah:◈* Ek raat mein do baar witr nahi hai.
*{Abu Dawood: 1439, Sahih (Al-Albani)}*

⚠ Agar koi shakhs ek martaba witr padh kar so jaaye aur dobara qiyam karna chaahe to kar sakta hai magar baad mein witr nahi padhega jaisa ki mazkoorah (upar zikr ki gayi) hadees se wazeh hai.

Nabi Kareem Sallallahu Alaihi Wasallam ne farmaya:
اجْعَلُوا آخِرَ صَلاَتِكُمْ بِاللَّيْلِ وِتْرًا​
*◈Tarjumah:◈* Raat ki apni aakhri namaz witr ko banaao.
*(Sahih Bukhari: 998 and Sahih Muslim: 751)*
⚠ Nabi Sallallahu Alaihi Wasallam ka yeh farmaan wujoob ke liye nahi hai.

*✫Witr ki qaza:✫*
Agar kabhi neend ki wajah se witr ki namaz na padh saken to jab bedaar ho Witr padh len. Nabi Sallallahu Alaihi Wasallam ka farmaan hai:
مَنْ نَامَ عَنْ وِتْرِهِ أَوْ نَسِيَهُ فَلْيُصَلِّهِ إِذَا ذَكَرَهُ​
*◈Tarjumah:◈* Jo witr ki namaz padhe bagair so jaaye ya use padhna bhool jaaye to jab yaad aaye use padh le.
*(Abu Dawood: 1431)*

*✫Witr ki namaz chorna:✫*
Witr aur Fajr ki do sunnat bahut ahem hain jinhein Nabi Sallallahu Alaihi Wasallam ne safar o hazar mein hamesha padhne ka ehtimaam kiya. Is liye hamein bhi hamesha is ka ehtimaam karna chahiye. Kabhi kabhar witr chootne ka masla nahi hai kiunki yeh sunnat e mu’akkadah hai magar barabar chorne waala bahut se ulama ke nazdeek na qabil e shahadat hai.
Sheikh ul Islam Ibn e Taimiyah Rahimahullah likhte hain:
الوتر سنة مؤكدة باتفاق المسلمين، ومن أصر على تركه فإنه ترد شهادته​
Tarjumah.Witr tamam musalmanon ke nazdeek muttafaqa taur par sunnat e mu’akkadah hai aur jo lagataar (continuously) ise chorta hai us ki gawahi qubool nahi ki jayegi.
(Al-Fatawa Al-Kubra)

Agli Post Ka Intizaar Karen

                                               Taraweeh Ki NAmaj Kitni Rakaat HAi 8 ya 20 ?

                 Tahajjud Ki NAmaj Kaise PAdhe, TAhajjud Aur Witr Ki NAmaj KYa HAi? 

Share:

Read More

Namaz-E-Nabwi (Part 2) Hath Kaha Bandhna Hai Namaj Me.

 Namaj Ka Sahi Tarika Rafuldayein Se Qiraat tak, Niyat Kaise Ki Jani Chahiye?

NAMAZ MEIN IDHAR UDHAR NA DEKHE: (Part 02)

Anas bin Maalik RaziAllahu Anhu bayan karte hain ke Rasool Allah Sallallahu Alaihi Wasallam ne farmaya:

‘Logo’n ka kya haal hai ke wo namaz me apni nigahei’n oopar uthaate hain. Aap Sallallahu Alaihi Wasallam ne saqht tambeeh karte hue farmaya:
Log aisa karne se baaz aajaaei’n warna inki nazrei’n uchak lee (T: They will becom blind) jaei’ngi.’

{Sahih Bukhari: 750 }

Ummul Momineen Hazrath Aaisha RaziAllahu Anha bayan karti hai ke : “ Main ne Rasool Allah Sallallahu Alahi Wasallam se namaz me idhar udhar dekhne ke bare me sawal kiya to Aap ne farmaya:

‘Namaz me idhar udhar dekhna bande ki namaz me shaitaan ka hissa hai.’
{Sahih Bukhari: al Adhaan 751}

                           Namaz-E-Nabwi (Part 1)
________________

RAFAULYADAEEN:

Yani dono hathon ka utthana namaz mein chaar jagha sabit hai:

Shuru namaz mein (takbeer-e-tehrima ke waqt),

Ruku se pehley,

Ruku ke baad aur

Teesri rakkat ki (shuruwaat)ibteda mein..

In maqamaat par Rafaulyadaeen karne ke dalail darj zail hai:

Sayyiduna Abdullah Bin Zubair (Radhi Allahu Anhu) farmatey hai: “Maine Abu Bakr Siddiq (Radhi Allahu Anhu) ke peechey namaz padhi, wo namaz ke shuru mein, ruku se pehle aur jab ruku se sar utthatey tou apne dono hath (kandho tak) utthatey thhey aur kehte thhey: maine Rasoolullah (ﷺ) ke peechey namaz padhi tou Aap (ﷺ) bhi namaz ke shuru mein, ruku se pehle aur ruku se sar utthaney ke baad (is tarha) rafaulyadaeen kartey thhey.”

[Sunan Al Kabeer Lil Bihaqi: 73/2 Wa Sanadahu Sahih, Imam Bihaqi Ney Kahan Ke Iske Tamaam Rawi Siqah Hai]

Namaj Ka Sahi Tarika

 Sayyiduna Ali (Radhi Allahu Anhu) farmatey hai ke “Rasoolullah (ﷺ) namaz ke shuru mein, ruku mein jaaney se pehle ruku se sar utthaney ke baad aur do rakate padh kar khade hotey waqt rafaulyadaeen kartey.”

[Sunan Abi Dawood Hadees: 744, Wa Sanadahu Hasan, Imam Tirmidhi Ney Essey Hasan Sahih Kahan Hai]

Mazeed Dalail:

Sahih Bukhaari Hadees: 735, 738, 739 Wa Sahih Muslim Hadees: 390, 391, 401 Wa Sahih Sunan Abi Dawood Hadees: 730 Wa Sanadahu Sahih, Wa Jamia Tirmidhi #Hadees 304, Imam Ibne Hibbaan Ney Al Mawaarad Hadees: 491 Mein Aur Tirmidhi Ney Essey Sahih Kahan. Sunan Daarqutni Hadees: 16, Wa Sanadahu Sahih. (aur bhi behat se dalail maujood hai Alhumdulillah)

Hazrat Abu Hameed Saadi (Radhi Allahu Annhu) ki hadees bayaan karne ke baad imam ibne kuzaima is hadees ko riwayat karne ke baad farmatey hai: “Maine Muhammad bin Yahiya ko ye kehtey huwe suna ke jo shaks hadees-e-abu’hameed sunne ka bawajood ruku mein jatey waqt aur is se sar uththateu waqt rafaulyadaeen nahi karta tou uski namaz naqis hai.

[Saheeh Ibne Kuzaima Hadees: 588 Wa Sanadahu Sahih]

_________________________

SEENE PAR HATH BANDHNA:

Phir dayan(right) hath bayen(left) hath par rakh kar seene par bandha ley..

Sayyiduna Hulb Tayee (Radhi Allahu Anhu) farmatey hai ke maine Rasoolullah (ﷺ) ko seeney par hath rakkhe huwe dekha.

[Musnad Ahmed: 226/5, Wa Sanadahu Hasan]

Sayyiduna Wail Bin Hujar (Radhi Allahu Anhu) Nabi-E-Kareem (ﷺ) ka namaz ka tariqa bayaan kartey huwe farmatey hai ke:

“Aap ney dayan hath bayen hath ki hateli (ki pusht) uske jod aur kalayi par rakkha.”

[Sunan Nasaayi Hadees: 890 Wa Sanadahu Sahih Essey Imam Ibne Hibbaan Al Mawarad Hadees: 485 Mein Aur Ibne Kuzaima Ney Hadees: 480 Mein Essey Sahih Kahan Hai]

Sayyiduna Sahal Bin Saad (Radhi Allahu Anhu) se riwayat hai ke lougon ko Rasoolullah (ﷺ) ki taraf se ye hukm diya jaata tha: “Namaz mein dayan hath bayen ziraa (kalayi) par rakkhe.”

[Sahih Bukhaari Hadees: 740]

Seene par hath bandh kar ye dua padhe:

اللهمّ باعد بيني وبين خطاياى كما باعدتّ بين المشرق والمغرب اللهمّ نقّنى من الخطايا كما ينقّى الثّوب الابيض من الدّنس، اللهمّ اغسل خطاياى بالمآء والثلج والبرد

[Sahih Bukhaari Hadees: 744 Wa Sahih Muslim Hadees: 598]

Phir taauzu padhe:

اعوذ بالله السّميع العليم من الشّيطان الرّجيم من همزه ونفخه ونفثه

[Sunan Abu Dawood Hadees: 775 Wa Sanadahu Hasan, Imam Ibne Kuzaima Ney Hadees: 467 Essey Sahih Kahan Hai]

_______

QIRAAT:

Phir surah fatiha padhe...

Sayyiduna Anas (Radhi Allahu Anhu) farmatey hai ke Nabi(ﷺ) hazrat Abu Bakr aur Umar (Radi Allahu Anhuma) qiraat “alhumdulillahi rabbil aalameen” se shuru kartey...

[Sahih Bukhaari Hadees: 743 Wa Sahih Muslim Hadees: [52] 399]

Sayyiduna Anas (Radhi Allahu Anhu) kehtey hai ke maine Rasoolullah (ﷺ), Sayyiduna Abu Bakr (Radhi Allahu Anhu), Sayyiduna Umar Aur Sayyiduna Usman (Radhi Allahu Anhuma) ke peechey namaz padhi wo buland awaaz se “bismillah hir-rahman nir-raheem” nahi padhtey thhey.... (yane aap “bismillah hir-rahman nir-raheem” sirran(aahistey) padhtey thhey)

[Sahih Muslim Hadees: 399]

Rasoolullah (ﷺ) ney farmaya: “Jis shaksh ney (namaz mein) surah fatiha nahi padhi us ki namaz nahi.”

[Sahih Bukhaari Hadees: 756, Wa Sahih Muslim Hadees: 394]

Sayyiduna Abu Huraira (Radhi Allahu Anhu) bayaan kartey hai ke Rasoolullah (ﷺ) ney farmaya:

“Jis shaksh ney namaz padhi aur us mein surah fatiha na padhi, bas wo (namaz) naqis hai, naqis hai, naqis hai, puri nahi” Sayyiduna Abu Huraira (Radhi Allahu Anhu) se pouchha gaya ke hum imam ke peechey hotey hai (phir bhi padhe?) tou Sayyiduna Abu Huraira (Radhi Allahu Anhu) ney kahan: (han!) tou isko dil mein padho.

[Sahih Muslim Hadees: 395]
Namaz-E-Nabwi (Part 3)     Namaz-E-Nabwi (Part 4)
            Namaz-E-Nabwi (Part 5)

Share:

Read More

Tahajjud ki Namaz Padhne ka Shahee Tarika .

TAHAJJUD KI NAMAZ PADHNAY KA SAHEEH TARIKA

Tahajjud Ki Namaz Kaise Padhe, Witr Padhne Ka Sahi Tarika

Shuru Allah ke Naam se:
Raat k kuch hisse me Tahajjud ki Namaz me Quran ki tilawat Karen ye Zyadati aap k liye hai Anqareeb aap ka Rab aap ko Moqam Mahmood me khada karega.
(Al-Bani Isra’il: 79)

NAMAZ-E TAHAJJUD:
———————————
Is Ko Raat Ki Namaz Bhi Kehtay Hain. Mahi Ramazan Me Ye Namaz Taraweeh Kai Naam Se Jaani Jati Hai. Darasal Tahajjud, Qiyamul Lail, Qiyami Ramazan Aur Taraweeh Eak Hi Namaz Kai Mukhtalif Naam Hain. Ye Namaz Agarchi Nafil Hai Lekin Fazilat Kai Aaitibar Se Is Kai Padhnay Me Kafi Sawaab Hai.

TAHAJJUD KI FAZILAT:
———————————
Hazrat Abu Umama (R.A) Riwayat Kartay Hain Ki Rasoolullah (salallahu alayhi wasallam) Ne Farmaya:
“Tahajjud Zarur Padha Karo, Kyunki Woh Tumse Pehlay Nek Logon Ka Tarika Hai, Aur Tumharay Liye Allah Kai Kareeb Ka Sabab Hai, Burayon Se Door Honay Ka Zariya Hai Aur Gunahon Se Baaz Rakhnay Wala Amal Hai.”
Hazrat Bilal (R.A) Se Bhi Isi M’ana Me Hadees Marvi Hai.
(Ibn Khuzaymah, Hadees: 1135)
(Tirmizi, Hadees: 3549)
(Bayhaqi, 2/502)

Rasoolullah (salallahu alayhi wasallam) Ne Farmaya Allah Ta’ala Raat Kai Pichlay Pehar (Yaani Eak Tihaayi Raat Ko) Aasman-e Duniya Par Tashreef Latay Hain Aur Farmatay Hain Ki:
“Me Badsha Hu’n Jo Mujhay Pukaray Ga Me Is Ki Dua Qabool Karunga, Jo Mugh Se Maangay Ga Me Isay Ata Karunga, Jo Mugh Se Bakshish Talab Karega Me Isay Baksh Dunga Aur Allah Ta’ala Fajr Roshan Honay Tak Isi Tarah Rehtay Hain.”
(Bukhari, Hadees: 1145)
(Muslim, Hadees: 758)
(Abu Da’wud, Hadees: 1315)

Hazrat Abu Hurairah (R.A) Kehtay Hain Me Ne Rasoolullah (salallahu alayhi wasallam) Se Suna Aap (salallahu alayhi wasallam) Farmatay Thay:
“Farz Namaz Kai Baad Sab Namazon Se Afzal, Tahajjud Ki Namaz Hai.”
(Muslim, Hadees: 1163)

NAMAZ-E TAHAJJUD KAI LIYE NIYYAT:
———————————
Rasoolullah (salallahu alayhi wasallam) Farmatay Hain:
{Inna Mal-A’maalu Bin-Niyyaati}
“Amalo’n Ka Daromadar Niyyaton Par Hai.”
(Bukhari, Hadees: 1, 54, 2529, 3898, 5070, 2520, 6689, 6953)
(Muslim, Hadees: 1907)
Wazu Kartay Waqt Dil Me Ye Niyyat Karen Ki Allah Kai Huzoor (Namaz Me) Hazir Honay Kai Liye Taharat (Wazu) Karnay Laga Hu’n Aur Phir Jab Namaz Padhnay Lagain To Dil Me Ye Qasad Aur Niyyat Karen Ki Sirf Allah Hi Ki Khushnoodi Kai Liye Us Ka Hukum Baja Lata Hu’n.
Niyyat Chunki Dil Se Taaluq Rakhti Hai Is Liye Zuban Se Ada Karnay Ki Koi Zarurat Nahe Aur Niyyat Ka Zuban Se Ada Karna Rasoolullah (salallahu alayhi wasallam) Ki Sunnat Aur Sahaba (R.A) Kai Amal Se Sabit Nahe Hai.

NEEND SE JAAGTAY WAQT PADHAIN:
Hazrat Aaisha (R.A) Farmati Hain Ki Rasoolullah (salallahu alayhi wasallam) Jab Raat Ko (Bistar Se Tahajjud Kai Liye) Uthtay To (Ye) Padhtay:
“Allahu Akbaru” Dus Baar (10), “Alhamdulilahi” Dus Baar, “Subhanallahi Wa Bihamdihi” Dus Baar, “Subhan-al Malikil Quddoosi” Dus Baar, “Astagfirullaha” Dus Baar, “La Ilaha Illallahu” Dus Baar, Aur Phir “Allahumma Auzubika Min Deeqid Dunya Wa Deeqi Yaumil Qiyamati” Dus Baar. Phir Kehhtay “Allahum Magfirli Wahdini Warzukni Wa Aafini” Phir (Wazu Wagaira Karkay) Tahajjud Shuru Kartay.
TARJUMA (Translation):

“Allah Sab Se Bada Hai, Sari Tareef Allah Kai Liye Hai, Allah Apni Tareef Samait (Har Aib Se) Pak Hai, Me Nihayat Hi Pakeeza Badsha Ki Paki Bayan Karta Hu’n, Me Allah Se Bakshish Talab Karta Hu’n, Allah Kai Siwa Koi (Sacha) Mabood Nahe, Aay Allah! Me Duniya Wa Aakhirat Ki Tanghiyon Se Teri Panah Maangta Hu’n. Aay Allah! Mujhay Muaf Farma, Mujhay Hidayat Ata Kar, Mujhay Rizq De Aur Aafiyat Se Nawaaz.”
(Abu Da’wud, Hadees: 5085, 766)
(Ibn Hibban, Hadees: 649)

RASOOLULLAH (SALALLAHU ALAYHI WASALLAM) KI TAHAJJUD KI KAIFIYAT.
————————————
Hazrat Huzaifa (R.A) Ne Nabi (salallahu alayhi wasallam) Ko Tahajjud Padhtay Dekha.
Wo Kehtay Hain Surah Fatiha Kai Baad Aap (salallahu alayhi wasallam) Ne Surah Baqara Padhi.
Phir Roku Kiya. Aap (salallahu alayhi wasallam) Ka Roku Aap (salallahu alayhi wasallam) Kai Qiyam Ki Manind Tha. (Yaani Qiyam Ki Tarah Roku Bhi Kafi Taveel Kiya).
Phir Aap (salallahu alayhi wasallam) Ne Roku Se Sar Uthaya. Aap (salallahu alayhi wasallam) Ka Qoma Aap (salallahu alayhi wasallam) Kai Roku Ki Manind Tha (Yaani Roku Ki Tarah Qoma Bhi Kafi Lamba Kiya)
Aap (salallahu alayhi wasallam) Ka Sajdah Aap (salallahu alayhi wasallam) Kai Qomay Ki Manind Tha (Yaani Qomay Ki Tarah Sajdah Bhi Kafi Lamba Kiya).
Aap (salallahu alayhi wasallam) Dono Sajdo Kai Darmiyan (Jalsa Me) Aapnay Sajde Ki Manind Baithay Thay (Yaani Sajde Ki Tarah Jalsa Me Bhi Der Lagai Aur Khub Itminan Kiya).
Pas Aap (salallahu alayhi wasallam) Ne Char (4) Rakaton Me Surah Baqara, Surah Aal-E-Imran, Surah Nisa Aur Surah Maeda Padhain.
(Abu Da’wud, Hadees: 874)

Nabi (salallahu alayhi wasallam) Ne Farmaya:
“Jo Shakhs Raat Kai Nawafil Me Do Sou (200) Aayaat Tilawat Karta Hai Wo Ita’at Guzaar Mukhlis Logon Me Shumar Hota Hai.”
(Sunan Darmi, Hadees: 3451)

Nabi (salallahu alayhi wasallam), Sari Raat Nafil Nahen Padhtay Thay.
(Muslim, Hadees: 746)

TAHAJJUD ME KIS TARAH SE QIRAAT KARAY.
————————————
Rasoolullah (salallahu alayhi wasallam) Raat Kai Nawafil Me Kabhi Siri (Aahista) Aur Kabhi Jehri (Buland Aawaz Se) Qiraat Farmatay.
(Tirmizi, Hadees: 449)
(Ibn Majah, Hadees: 1354)

Dono Tarah Nabi (salallahu alayhi wasallam) Se Sabit Hai.
  Jaisa Ki Eak Riwayat Me Hazrat Aaisha (R.A) Farmati Hain Ki:
“Baaz Auqaat Aap (salallahu alayhi wasallam) Siri Qiraat Farmatay Aur Baaz Auqaat Jehri Qiraat Farmatay.”
(Abu Da’wud, Hadees: 1274)
(Tirmizi, Hadees: 2924)
(Nasa’i: 1/99)

TAHAJJUD PADHNAY KA WAQT:
 Tahajjud Ka Waqt Isha Kai Baad Se Fajr Tak Hai.
(Bukhari, Hadees: 626)
(Muslim, Hadees: 736)

Albatta Afzal Raat Ka Aakhri Waqt Hai Jaisa Ki Hazrat Jabir (R.A) Se Marvi Hai Ki Rasoolullah (salallahu alayhi wasallam) Ne Farmaya:
“Bilashuba Raat Kai Aakri Hissay Ki Namaz Me (Farishton Ko) Hazir Kiya Jata Hai Aur Wahi Afzal Hai.”
(Muslim, Hadees: 755)
(Tirmizi, Hadees: 455)
(Ibn Majah, Hadees: 1187)

TAHAJJUD KI NAMAZ KA TARIKA:
 Sahi Muslim Ki Riwayat Me Hai Ki:
“Aap (salallahu alayhi wasallam) Tahajjud Padhtay Huway Har Do (2) Rakaton Me Salaam Phairtay Thay.”
(Muslim, Hadees: 736)

Hazrat Ibn Umar (R.A) Se Marvi Hai Ki Rasoolullah (salallahu alayhi wasallam) Ne Farmaya:
“Raat Ki Namaz Do (2) Do (2) Rakat Ki Surat Me Padhi Jaye.”
(Bukhari, Hadees: 990)
(Muslim, Hadees: 749)
(Abu Da’wud, Hadees: 1326)

Aap (salallahu alayhi wasallam) Qiyamul Lail Me Gyarah (11) Rakatain Padhtay Aur In Me Aath (8) Rakatain Tahajjud Hoti Aur Teen (3) Rakatain Witr Hoti Thi Aur Kabhi Terah (13) Rakatain Bhi Padhtay Aur In Me Aath (8) Rakatain Tahajjud Hoti Aur Panch (5) Rakatain Witr Hoti Jaisa Ki Hadees Se Sabit Hai.

Rasoolullah (salallahu alayhi wasallam) Ka Bil Amoom Witr Padhnay Ka Tarika, Hazrat Aaisha (R.A) Yu’n Bayan Farmati Hain Ki:
“Nabi (salallahu alayhi wasallam) Namaz-e Isha Se Fajr Tak Gyarah (11) Rakatain Padhtay. Har Do (2) Rakaton Kai Par Salaam Phairtay Aur Eak Rakat Witr Padhtay.”
(Muslim, Hadees: 736)

Hazrat Ibn Umar (R.A) Riwayat Kartay Hain Ki Rasoolullah (salallahu alayhi wasallam) Witr Ki Do (2) Aur Eak (1) Rakat Me Salaam Se Fasl Kartay.
(Ibn Hibban, Hadees: 678)
Yaani Teen (3) Witr Is Tarah Padhtay Ki Do (2) Rakaat Padh Kar Salaam Phairtay Aur Phir Uthkar Teesri (3) Rakaat Alag Padhtay.

Hazrat Aaisha (R.A) Se Marvi Hai Ki:
“Rasoolullah (salallahu alayhi wasallam) Raat Ko Terah (13) Rakaat Namaz Ada Farmatay In Me Panch (5) Witr Hotay Thay Aur In Pancho (5) Witron Me Tashahud Kai Liye Sirf Aakhri Rakaat Me Baithtay.”
(Muslim, Hadees: 737)
(Abu Da’wud, Hadees: 1338)
(Tirmizi, Hadees: 459)

Aksar Auqaat Aap (salallahu alayhi wasallam) Gyarah (11) Rakaat Qiyamul Lail Ada Farmatay Balki Aksar Auqaat Aap (salallahu alayhi wasallam) Ka Yahi Mamool Tha.

Hazrat Aaisha Siddiqa (R.A) Se Marvi Hai Ki:
“Ramazan Aur Ghair Ramazan Me Nabi (salallahu alayhi wasallam Raat Ki Namaz) Gyarah (11) Rakaton Se Zyada Nahe Padhtay Thay.”
(Bukhari, Hadees: 1147)
(Muslim, Hadees: 738)
(Abu Da’wud, Hadees: 1341)
فتح الباری 3/33 کتاب التہجد باب قیام النبّی باللیل فی رمضان وغیرہ

Is Hadees Se Ye Maloom Hua Ki Tahajjud, Qiyamul Lail, Qiyami Ramazan Aur Taraweeh Eak Hi Namaz Kai Mukhtalif Naam Hain.

Hazrat Umar (R.A) Ne Ubay Bin Ka’ab Aur Hazrat Tamim Dari (R.A) Ko Mahi Ramazan Me Gyarah (11) Rakaat Hi Padhnay Ka Hukum Kiya.

موطا امام مالک ص100- باب ماجاء فی قیام رمضان

Isi Tarah Ibn Imam Khuzaymah (Rahimahullah) Ne Hazrat Jabir (R.A) Ki Riwayat Se Hadees Layi Hai Ki Nabi-e Kareem (salallahu alayhi wasallam) Ne Ham Ko Mahi Ramazan Me Aath (8) Rakaat Padhaye Phir Witr Padhi.

صحیح ابن خزیمہ 2/138 باب ذکر دلیل بان الوتر لیس بفرض

Namaz-e Tahajjud Padhnay Wala, Witr Ki Namaz Muakhar Karay Aur Tahajjud Ada Karnay Kai Baad Hi Padhay.
Namaz-e Witr Darasal Raat Ki Namaz Hai Jo Tahajjud Kai Sath Milakar Padhi Jati Hai. Jo Loog Raat Ko Uthnay Kai Aadi Na Ho’n Wo Witr Bhi Isha Namaz Kai Sath Hi Padh Saktay Hain.

Rasoolullah () Ne Farmaya:
“Jisay Khatra Ho Ki Raat Kai Aakhri Hissay Me Nahe Uth Sakay Ga Wo Aw’wal Shab Hi Witr Padh Lay.”
(Muslim, Hadees: 755)
Taraweeh Ki NAmaj 8 Rakaat ya 20 Rakaat HAi? 
witr Ki NAmaj Kaise Padhe? 

Share:

Read More

Salatul Tasbeeh Kya hai? Salatul Tasbeeh Ki Namaj Padhne Ki Fazilat.

Salatul Tasbeeh Kaise Padhe Iske Padhne Ki fazilat.

SalaTul Tasbeeh Ye Namaz Zindagi me Ek Baar To Zarur Padhe Agle Pichle Chote Bade Sab Gunah Muaf Ho Jayenge in shaa Allah

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيم

Hazrat Ibn Abbas Razi  Allahu Anhuma se rivayat hai ki

Rasool Allah Sallallahu Alaihi Wasallam ne Hazrat Abbas se farmaya

Mere chacha kya main aapko ek atiya na karu ? kya Ek hadiya na du ? kya ek Tohfa pesh na karu ?

kya main aapko aisa amal na bataun ki jab aap isko karenge to aapko 10 fayde hasil honge

Yani Allah ta"ala aapke Agle , pichle , purane , naye, galti se kiye huve , jaan bujh kar kiye huve, chote, bade, chup kar kiye huve aur khullam khullah kiye huve sab gunaah maaf farma denge.

Wo Amal ye hain ki Aap 4 rakaat "Salatul Tasbeeh" padhe aur har rakaat me surah fatiha aur dusri koi surat padhe jab aap pahli Rakaat me Qirat se farig ho jaye to rukun se pahle 15 baar ye pad le

سبحان الله والحمد لله ولا اله الا الله والله أكب

Subhnallahi Walhamdulillahi Wa la ilaha illallahu wallahu Akbar

Phir ruku kare aur ruku me bhi yahi kalmaat 10 baar padhe

Phir ruku se uth kar qoma me bhi 10 baar yahi kalmaat padhe

Phir sazde me jaye aur 10 baar yahi kalmat padhe Phir sazde me uth kar jalse me 10 baar yahi kalmaat kahe.

Phir dusre sazde me bhi yahi kalmaat 10 martaba kahe Phir dusre sazde ke baad bhi khade hone se pahle 10 martaba yahi kalmaat kahe

Charon rakaat isi tarah padhe aur is tarah se har rakaat me ye kalmaat 75 "15+10+10+10+10+10+10" baar kahe

Mere chacha Agar aapse ho sake to rozana ye namaz ek martaba padha kare ,Agar rozana na pad sako to Juma ke din pad liya karo

Agar aap ye bhi na kar sako to Mahine me ek baar pad liye karo

Agar aap ye bhi na kar sako to Saal me ek baar pad liye karo

Agar ye bhi na ho sake to zindagi me ek baar padh liya karo

Sunan Abu Dawud, Vol 1, 1284 - Sahih,

Sunan Ibn majha - Vol 1 , 1387 - Hasan,

Arabic English text: (Sahi Sanad )

http://www.sunnah.com/abudawud/5/48

http://www.sunnah.com/urn/1287350

Tehqeeq:

https://thewayofsalafiyyah.wordpress.com/2015/06/24/salatut-tasbeeh-namaz-ka-tareeka/

Is Hadees ki sanad ka Tehqeeqi Jayeza

Sunan Abu Daood jild-1 safa-184 kitab al salat hadees no-1105,1297,

Jamai Tirmizi jild-1 safa-63 kitab Al salat hadees no-443,479,

Sunan Ibn Maza jild-1 safa-100 kitab Ikamat Al salat hadees no-1387,1386,1376,3177 "ASanad sahi"

Is Hadees ko “Sahii” Kehne wale  Muhaddaseen hai

1 . Abu Dawood,,

2  .Ibne Hajr Asqlani (Anukat vol.2 pg.848-850,

3  Al-Aajari,

4  As-Sum’aani,

5. al-Madini,

6. al-Mundthiri,

7. Abul-Hasan al-Mundthiri,

8. Ibn As-Salaah,

9. Ad-Dailami,

10. Al-Haakim,

11. Al-A’laali,

12. Az-Zurkashi,

13.Al-Muhaamili,

14. Abul-Hasan al-Muqdasi,

15. al-Juwaini,

16. Al-Baghawi,

17. Ar-Ra’fiee’,

18. Al-Haitami,

19. As-Su’youti,20. Al-Luknawwi,

Aaj ke dour ke Bade Muhaddaseen ne bhi is Hadees ko “Hasan” kaha

1. Muhaddase Shiek Nasruddin Albani ne is hadees ko Hasan kaha "sahih al taghrib wa tarhib"

2. Muhaddis SHAKIR ne bhi is hadees ko sahii kaha,

3. SHEIK MUBARAKPURI Ne is hadees ko Hasan kaha "Mura’at al mufa teh Sareh Miskat Al musabiya jild-4 safa-374 .,

4. Muhaddis Shieik Zubair Ali zai bhi Is hadees ko Hasan kaha ”Sunnan Abu Dawud,Published by Dar us Salam, Volume No.2, Page No. 96"

Muhaddaseen ke view ye hai salatul Tasbeeh ke bareme,

1. Imam Tirmizi kehte hai Zyada se Ulama me aur Unme se Abdullah Bin Mubarak Is salatul Tasbeeh ki namaz ke kayal the "Tirmidhi vol.2 pg.348; Hadith 481.*

2. Imam Baihqi kehte hai ke ye Salatul tasbeeh ki Namaz "Muhaddis" Abdullah Bin Mubarak ka amal tha aur salaf me bhi ye amal tha "Shu’ubul Imaam vol.1 pg.427; Ilmiyyah,

3. Allaamah Munzhiri (RA) kehte Bahut sare Muhaddaseen is Qayal the wo ye log hai

1. Imaam Abu-bakr al-Ajurriy,

2, Imaam Abu Muhammad al-Misriy "Ustaadh of Allaamah Munzhiri"

3, Hafiz Abul-Hasan Maqdisi "Ustaadh of Allaamah Munzhiri",

4, Imaam Abu-Dawud,

5. Imaam Haakim. "Targheeb vol.1 pg.468"

Imam Muslim ne farmaya: Is mamle me Rawiyon ke sahih sanad ke saath isse "yani Ibn Abbas ki riwayat se" behtar koi hadees nahi hai

Imam Suyuti kehte hai 20 jalilul Qadr Muhaddaseen ne bhi Is hadees ko sahii kaha wo ye log hai

6.Hafiz Abu-Sa’eed al-Sam’aaniy,

7. Hafiz Khateeb al-Baghdaadiy,

8, Hafiz ibn-Mandah,

9, Imaam Bayhaqi,

10, Imaam al-Subkiy,

11, Imaam al-Nawawiy,

12, Haafiz ibn al-Salat,

13, Hafiz Abu-Musa al-Madiniy,

14, Hafiz al-Alaaeiy,

15, Imaam Siraaj-ud-Deen al-Bulqiniy,

16, Hafiz al-Zarkashiy and a few others. ,al-Laalil Masnoo’ah vol.2 pg.42-44,

6.Ibne Hajr Asqlani kehte hai Ahmed Bin Hambal ne Unke Ray "Opinioun" Ko Baad me Ruju karliye the Futuhaat al-Rabbaaniyyah vol.4 pg.318, 320,

Share:

Read More

Witr Ki Namaj Padhne Ka Sahi Tarika.

WITR PADHNE KA NABAWI TARIQA
Contents:
1. ۩ WITR KA WAQT
2. ۩ WITR KYA SHURU KE WAQT ME PADHA JAYE YA AKHIR KE WAQT ME
3. ۩  WITR KI NIYAT
4. ۩ WITR KI RAKAT```
5. ۩ TEEN RAKAT WITR PADHNE KA TAREEKA```
6. ۩ PAANCH YA SAAT RAKAT WITR```
7.  ۩  NAU (9) RAKAT WITR```
8.  ۩  GYARA RAKAT WITR```
9.  ۩ WITR KO MAGRIB KI TARHA NA BANANA```
10.۩  Dua e Qunut```
11.۩  DUA E QUNOOT RUKU SE PAHLE YA RUKU KE BAAD ME?``
12.۩  RUKU KE BAAD WALI RIWAYAATE```
13.۩  KYA DUA E QUNUT ME HATH UTHAYA JAYE ?``
```🔸Witr ki Namaz ek baehtreen ibadat hai jisse Allah ka qurb hasil hota hai. Ulemao me se kuch (Hanafi) ne ye kaha ki ye Namaz fard hai lekin Sahih ahkaam yahi hai ki Ye Sunnat e mu’akkadah hai.```

1. ۩ WITR KA WAQT:
```Shaykh Muhammad Salih Al Munajjid farmate hai  Witr ki namaz ka shuru ka waqt tab hota hai jab ek shaks Isha padh chuka hota hai agarche isha  ko magrib ke sath hi kyu na padha gaya ho magrib ke waqt. Aur is namaz ka khatm hone ka waqt fajr se pahle hai. RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya, “Allah ne tumpar ek namaz Mukarrar ki hai jo Witr hai; Allah ne tumpar ye namaz Isha ki Namaz aur Fajr ki shuruat ke bich mukarrar ki hai.”```
Narrated by al-Tirmidhi, 425; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

2.  ۩ WITR KYA SHURU KE WAQT ME PADHA JAYE YA AKHIR KE WAQT ME:
```Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya, “Jo Shakhs aakhir raat me na uth sake toh wo shuru raat me witr padh le aur jo aakhir raat me uth sake wo aakhir raat witr padhe kyuki aakhri raat ki Namaz behtreen hai.”```
Sahih Muslim, hadith-755

3.  ۩  WITR KI NIYAT:
```Rasool ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya “Tamaam Amal ka daromadar niyat pe hai”```
Sahih al Bukhari, hadith-1.``
Wazahat: Kisi bhi Namaz ke liye niyat karna zaruri hai lekin Namaz ki Niyat dil se ki jaye na ke Zuban se.```

4.  ۩ WITR KI RAKAT:
```Rasool ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya,” Witr har Musalman ka haq hai. To jo shaks paanch rakat witr padhna chahe to wo (paanch) rakat padhe aur jo teen rakat witr padhna chahe to (teen rakat) padhe aur jo koi ek rakat witr padhna chahe to (ek rakat witr) padhe.”```
Sunan Abu Daud, hadith-1422, Sahih (Al-Albani).

`NOTE: Rasool ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya, “Witr, Aakhir raat me ek rakat hai”.``` 
Sahih Muslim, hadith-`

5.  ۩ TEEN RAKAT WITR PADHNE KA TAREEKA
```🔸Teen rakat witr padhne ke do (2) tarike hai:```

```Pahla Tarika:```
```🔸Ek ye hai ki Teen rakat ke witr me kisi rakat me na baithe siwae aakhri rakat me. Iska matlab dusre rakat me tashahudd ke liye bina baithe hi uth jana hai ya aesa kah sakte hai ki dusri rakat ke sajde ke baad hi uth jana hai.```
```Hazrat Ayesha r.a. farmati hai ki RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм teen rakat witr padhte the aur wo aakhri rakat ke alawa kisi rakat me nahi baithte the.```

*Narrated by al-Nasaa’i, 3/234; al-Bayhaqi, 3/31. al-Nawawi said in al-Majmoo’ (4/7): it was narrated by al-Nasaa’i with a hasan isnaad, and by al-Bayhaqi with a saheeh isnaad.```*

```Dusra Tarika```
```🔸Dusra tarika ye hai ki 2 rakat padh kar salaam fere hai aur fir ek rakat alag se padhna hai.``
```Ibn Umar r.a. riwayat karte hai ki wo do rakat ko ek rakat se Tasleem (Salaam) ke sath alag kiya karte the, aur wo farmate hai ki aeisa RasoolAllah kiya karte the.```

*Narrated by Ibn Hibbaan (2435); Ibn Hajar said in al-Fath (2/482): its isnaad is qawiy (strong).```

6.  ۩ PAANCH YA SAAT RAKAT WITR

```🔸Lekin agar koi panch ya saat rakat witr padhe to wo musalsal honi chahiye aur sirf akhri rakat me Tashahudd padhe aur fir Tasleem (salaam) kahe. Kyuke```
```Hazrat Ayesha r.a. riwayat karti hai ki RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм raat ko terah (13) rakat padha karte the jisme wo paanch rakat witr padhte the jisme wo akhri rakat ke alawa kisi rakat me na baithte the.```

``Narrated by Muslim, 737.``

```Umm Salamah r.a. riwayat karti hai ki RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм panch ya sath rakat witr padhte the aur wo  uske bich koi salam ya alfaz se alag nahi karte the.```

`Narrated by Ahmad, 6/290; al-Nasaa’i, 1714. al-Nawawi said: Its isnaad is jayyid. Al-Fath al-Rabbaani, 2/297. and it was classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.```

7.  ۩  NAU (9) RAKAT WITR

```🔸Agar wo nau (9) rakat witr padhna chahe to kisi bhi rakat me na baith siwae aathwe rakat me. Aathwe rakat me baith kar sirf tashahud kahe aur salaam na kahe aur fir wo khada ho jaye. Fir 9 rakat me tashahud aur salaam dono padh kar Namaz khatm kare.```

8. ۩  GYARA RAKAT WITR

```🔸Agar wo 11 rakat witr padhna chahe to har 2 rakat me salaam fere aur fir akhir me 1 rakat padhe.```

9. ۩ WITR KO MAGRIB KI TARHA NA BANANA

 ```RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya ki Witr ko teen rakat magrib ke tarha na banao.```

`Narrated by al-Haakim, 1/403; al-Bayhaqi, 3/31; al-Daaraqutni, p. 172. Al-Haafiz ibn Hajar said in Fath al-Baari (4/301): Its isnaad fulfils the conditions of the two Shaykhs (al-Bukhaari and Muslim).``

```🔸Aur is hadith ka jawab dusri hadith deti hai ki witr ko kaise magrib ke tarha na banaya jaye.```

```Hazrat Ayesha r.a. farmati hai ki RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм teen rakat witr padhte the aur wo aakhri rakat ke alawa kisi rakat me nahi baithte the.```

`Narrated by al-Nasaa’i, 3/234; al-Bayhaqi, 3/31. al-Nawawi said in al-Majmoo’ (4/7): it was narrated by al-Nasaa’i with a hasan isnaad, and by al-Bayhaqi with a saheeh isnaad.```*

```🔸Is hadith se pata chala ki Witr ko kaise magrib ke tarha na banaya jaye jisse RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne mana farmaya hai.```

10.  ۩  Dua e Qunut

```🔸“Allaahumma ihdini feeman hadayta wa ‘aafini feeman ‘aafayta wa tawallani feeman tawallayta wa baarik li feema a’tayta, wa qini sharra ma qadayta , fa innaka taqdi wa la yuqda ‘alayk, wa innahu laa yadhillu man waalayta [wa laa ya’izzu man ‘aadayta,] tabaarakta Rabbana wa ta’aalayta .```
`[Ref : Narrated by Abu Dawood, 1213; al-Nasaa’i, 1725; classed as saheeh by al-Albaani in al-Irwa’, 429].``

```🔸Tarjuma:- Ya Allah! Mujhe Hidaayat Dekar In Logo’n Mein Shamil Farma Jinhei’n Tune Rushd o Hidaayat Se Nawaaza Hai Aur Mujhe Aafiyat Dekar In Logo’n Mein Shamil Farma Jinhei’n Tune Afiyat Baqhshee Hai Aur Jin Logo’n Ko Tune Apna Dost Banaaya Hai In Mein Mujhe Bhi Shamil Karke Apna Dost Banaale. Jo Kuch Tune Mujhe Ataa Farmaya Hai Is Mein Mere Liey Barkat Daal de aur Jis Sharr o Buraai Ka Tune Faisla Farmaya Hai Is se Mujhe Mehfooz Rakh Aur Bachaale.
Yaqeenan Tuhi Faisla Saadir Farmata Hai Tere Khilaaf Faisla Saadir Nahi Kiya Jaasakta Aur Jiska Tu Dost Banaa Wo Kabhi Zaleel o Khuwaar Aur Ruswa Nahi Ho Sakta Aur Wo Shaqs Izzat Nahi Paasakta Jise Tu Dushman Kahe, Aey Hamaare Rab! Tu (Badaa) Hi Barkat Waala Aur Buland o Baala Hai’.```

```🔸Jo Brackets me dua hai [wa laa ya’izzu man ‘aadayta,] wo Sunan Abu Daud ki sahih hadith me hai lekin Ye Alfaz Sunan Nasai ki Sahih hadith me nahi hai. Toh Isliye jo dua ke izafi alfaz hai wo padh bhi sakte hai aur nahi bhi, Dono Tarike Sahih hai.```

11. ۩  DUA E QUNOOT RUKU SE PAHLE YA RUKU KE BAAD ME?

```🔸Is mualmle me ulemao me ikhtilaf hai. Lekin aksar ulemao ka ye kahna hai ki Dua e qunoot ruku se pahle aur ruku ke baad dono kar sakte hai aur dono ki ijazat hai.```

``Lekin behtar Raae ye hai ki dua e Qunoot ruku se pahle kiya jaye. Ye isliye kyuki koi bhi sahih/hasan riwayat nahi hai jaha RasoolAllah ya sahaba duaein qunoot e witr me Ruku ke baad qunoot padha karte the. Balki sahabao se ye sabit hai ki wo ruku se pahle qunoot e witr padha karte the:```

```‘Asim Ahwal riwayat karte hai ki Maine Anas bin Malik se Qunut ke bareme pucha. Anas r.a. ne jawab diya, “Bilkul (ye padha jata tha)”. Maine pucha ki ruku se pahle ya ruku ke baad? Anas r.a. ne jawab diya: ‘Ruku se pahle’. Maine kaha Fula ne kaha hai ki apne unse bataya hai ki ruku ke baad hai. Anas r.a. ne farmaya, ‘Usne Jhut [Hijazi dialect ke mutabik use galti lagi] kaha’. Allah ke Rasool ne Qunut ruku ke baad ek mahine ke liye padha tha. Anas r.a. Farmate hai jab Mushreken ne 70 Sahaba karam ko Qatal kar deya tou ”Nabi ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne Ek Ma’ah (30 day) Qunut Farmaye jisme Aap ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм un (ke Qatal Musreko) per Bad-dua karte Rahe”.```

*```Sahih Bukhari, Volume 2, Book 16, Number 116, Abu Awaanah (2/285), Daarimee (1/374), Sharh Ma’anee al-Aathaar of Tahaawee (1/143), Sunan al-Kubraa (2/207) of Baihaqee and Musnad Ahmad (3/167).```*

```Ubayy Ibn Ka’ab RadhiAllaahu Anhu farmate hai ki RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм Teen witr padhte aur Dua e Qunoot ruku se pahle padhte the.```

*```Ibn Maajah (no.1182), Sunan an-Nasaa’ee (3/235no.1700), Sunan Daarqutnee (2/31 no.1644), Dhiya Maqdisee has also transmitted this in al-Mukhtarah Imaam al-Albaanee authenticated it refer to Saheeh Ibn Maajah (no.970) and Irwaa ul-Ghaleel (no.462)]```*

```🔸Musannaf Ibn Abi Shaybah me bhi ye riwayat darj hai ke Hazrat Abdullah bin Masood  aur sahaba kiraam r.a. Qunut e witr ruku se pahle padhte the.```

```🔸Ibn Abi Shayba, Ise Ibn e Turkmani aur Hafiz ibn Hajar ne hasan kaha hai.```

12.  ۩  RUKU KE BAAD WALI RIWAYAATE

```🔸Witr me Ruku ke baad Qunut ki tamam riwayat zaif hai aur jo riwayat sahih hai unme ye wazeh nahi hai ki Aap ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ka ruku ke baad wala Qunut, Qunut witr tha ya Qunut e Nazila. Isliye Witr me qunut ruku se pahle padha jana chahiye.```

```🔸Allaama Ibn Hajar r.h. Sahih al Bukhari ki tafseer Fath al-Bari me kahte hai, Ye saare riwayato ko Tajzeeh karne ke baad hame ye pata chalta hai ki ye ek aam mamool tha ki dua e qunut witr se pahle padha jata tha. Taaham kisi khas surat me (jaise musibat ke waqt) qunut ruku se baad padha jata tha.```

```[Ref: Fath ul Bahri vol. 1, pg. 291].``

13.  ۩  KYA DUA E QUNUT ME HATH UTHAYA JAYE ?

Dua e Qunoot witr mein hath uthane ke bare mein koi marfoo riwayat nahi hai lekin Hadees ke kitabo me Baaz Sahaaba Ikraam r.a. ke asaar milte hain. Islamic shariah me jab koi baat RasoolAllah se na mile aur sahaba se wo amal mil jaye bina kisi dusre sahaba ka aetraz kiya to us amal ko apnane me koi harj nahi. Lekin behtar yahi hoga ki Hath bandh ke Dua e Qunut padhi jaye.```

```🔸Ibn Masood kahte hai ki wo Witr me apne hath uthate the aur us ke baad use niche kar lete the.```
``Abdur Razzaq (4/325), Sanad Hasan.`

```🔸Qunut me hath uthana Umar r.a. se bhi sabit hai.```
``Al-Bayhaqi in a report which he classed as saheeh (2/210).``

```💫Allah hame Kasrat se Witr ada karne ki taufeek ata farmaye.```
`Aameen.```
``share karen``

Share:

Read More

Taraweeh ki Namaj 8 Rakaat ya 20 Rakaat?

Tarweeh Ki Namaj 8 Rakaat Ya 20 Rakaat

✔8 Ra'kaat Tarawih padhnewalo ko hakir nigaaho se dekha jaata jaisa ke wo log koi bada gunah kar rahe hai. Jis Masjid me 8 Ra'kaat Tarawih padhaayi jaati hai waha log Salaat (Namaz) padhna bhi pasand nahi karte hai. Aaj ham is galat fahemi ko Allah ke madad se dur karenge,

_Sabse pahle ye baat samaj le ke Ramzaan me Tahajjud, Qiyamul Lail aur Tarawih 1 hi ibaadat ke 3 naam hai jaisa ke  : Lail aur Shab, Salaat aur Namaz, Saum aur Roza, Salaat aur Darood 1 hi chiz ke 2 mash’hoor naam hai._

✔Har Ramzaan me Tarawih ka masla sabse zyada HOT TOPIC aur Burning issue bane rahta hai. Beshak hamko Allah ki Ibaadat karna hai. Ham chahe 8 padhe ya 20 padhe ya 100 ra’kaat padhe lekin uski taadaat hamare Pyare Nabi SallallahuA'laihiWaSallam ke Sunnat ke mutabik aur Khulfa Raashedin ke amal ke mutabik ho jo SAHIH HADEES se sabit ho. Log 20 rakaat ko Sabit karne ke liye Zaeef Hadeese bayan karne me bilkul nahi sharamte nahi.

Lekin aaj yaha 2 Sahih Hadeese pesh kar rahe hai jis se sabit ho jayega ke Nabi SallallahuA'laihiWaSallam ki sunnat kya thi aur apne khilaafat ke daur me Umar (R) ne kitni Rakaat Tarawih padhaane ka hukm diya tha. Log Umar (R) naam par 20 raka’at Tarawih ka ilzaam thopte hai jo ZAEEF Riwayato se sabit hai.

Pahli Hadees hamne liya hai SAHIH BUKAHRI se.

Aur dusari Hadees hamne liya Hadees ki kitab “Muatta Maliki” jisko 4 Imamo me se 2nd Imam jinka naam Imam Malik bin Anas (Rahamullah) ne likha hai jinki Paidaeesha ur Maut madina me hi hui

HADEES No. 1 :

Abu Salma bin Abdur Rahman (Radhiyallahu Anhu) se riwayat hai ke unone Aisha (Radhiyallahu Anha) se puchha ke : “Allah ke Nabi SallallahuA'laihiWaSallams ki Ramzaan me Salaat(Namaz) kaisi huwa karti thi? Aisha (Radhiyallahu Anha) ne Jawab diya : “Ramzaan ho ya gair-e-Ramzaan, Allah ke Nabi SallallahuA'laihiWaSallam 11 Rakaa’at se zyada Salaat nahi adaa (padha) kiya karte the…………………”_

(Sahih Bukhari, 3/230, English Edition)

Is Hadees se ye sabit huwa ke

_✔1.    Allah ke Pyare Nabi SallallahuA'laihiWaSallam, Ramzaan aur gair-Ramzaan me Tahajjud ki Salaat (Namaz) yaani Tarawih sirf 11 Raka’at adaa kiya karte the (jisme 8 Raka’at + 3 Raka’at Witr = 11 Raka’at)._

_✔2.    Agar ham Ramzaan ke raato ke liye Tahajjud alag aur Taraweeh alag karenge to fir Allah ke Nabi SallallahuA'laihiWaSallam par ye ilzaam hoga ke wo Ramzaan me Taraweeh adaa nahi kiya karte the._

_✔3.    Allah ke Pyare Nabi SallallahuA'laihiWaSallam, Maahe Ramzaan ke alawa dusare mahino ke aam raato me aur Ramzaan ke Raato me sirf aur 1 hi tarah ki Salaat (Namaz) adaa kiya karte the isiliye HADEES me Aisha (R) ne wazeh taur par Ramzaan aur Gair-e-Ramzaan ko zikr kiya._

HADEES No. 2 :

Yahya (Rahamullah) Riwayat karte hai Malik (Rahamullah) se aur Malik (Rahamullah)  Riwayat karte hai Muhammad ibn Yusuf (Rahamullah) se ke Sa'ib ibn Yazid (Rahamullah) ne kaha ke  : Umar bin Khattab (Radhiyallahu Anhu) ne Hukm diya tha “Ubayy ibn Kab” aur “Tamim ad-Dari” ko ke 11 Raka’at Salaat (Namaz) padhaaye Ramzaan ke raato me

(Muwatta Malik, Prayer in Ramadan,Book 6, Hadith 4, English Edition)

Is Hadees se ye sabit huwa ke  :

✔1.Umar bin Khattab (R) ne apne khilaafat ke daur me unone 2 Sahabi jinka naam “Ubayy ibn Kab” aur “Tamim ad-Dari” tha in dono ko Ramzaan ke raato me 11 (8 + 3) Rakaa’at Tahajjud (Tarawih) padhaane ka hukm diya tha naake 20 Raka’at padhane ka._

Aaj se kam se kam 8 Raka'at Tarawih padhne walo ko hakir nigah se na dekha jaaye kyunke ye 8 Ra'aat Sunnat se sabit hai.

Witr Ki NAmaj Kaise Padhe?
Ramzan Se Mutalliq Kuchh Faili Galat Fahmiyaa.
Kya Ramzan Ki Khushkhabri Dene Se Jannat Wajib Ho jAti HAi?
Taraweeh Ki Namaj Par Ulema Ahnaaf ka Qaul
Kitni Rakaat Taraweeh Sunnat Se Sabit HAi? 

Share:

Read More

Lockdown me Eid Ki Namaj Kaise Padhni Chahiye?

Agar Kisi Ko jamat ke sath Eid ki Namaj nahi mile to wah kya karega?
Ghar Pe Eid ki Namaj Padhne me khutba Diya jayega ya nahi?
ﺑِﺴْـــــــــــــﻢِﷲِالرَّحْمٰنِﺍلرَّﺣِﻴﻢ

Lockdown mein eid ki namaz ka kya hukm?

وَأَمَرَ أَنَسُ بْنُ مَالِكٍ مَوْلاَهُمُ ابْنَ أَبِي عُتْبَةَ بِالزَّاوِيَةِ، فَجَمَعَ أَهْلَهُ وَبَنِيهِ، وَصَلَّى كَصَلاَةِ أَهْلِ الْمِصْرِ وَتَكْبِيرِهِمْ.

हज़रत अनस बिन मालिक रज़ि अल्लाह अन्हु के ग़ुलाम इब्न अबि उतबा ज़ावीया नामी गांव में रहते थे। उन्हें आप ने हुक्म दिया था कि वो अपने घर वालों और बच्चों को जमा कर के शहर-वालों की तरह (2 रकात) नमाज़-ए-ईद पढ़ी और तकबीर कहा।

Hazrat Anas bin maalik razi Allah anho ke ghulam Ibn abi utba zavia Nami gaon mein rehte they. Unhe aap ne hukm diya tha ke woh apne ghar walon aur bachon ko jama kar ke shehar walon ki tarah (2 rakat) namaz e eid padhi aur taqbeer kaha.

حضرت انس بن مالک رضی اللہ عنہ کے غلام ابن ابی عتبہ زاویہ نامی گاؤں میں رہتے تھے ۔ انہیں آپ نے حکم دیا تھا کہ وہ اپنے گھر والوں اور بچوں کو جمع کر کے شہر والوں کی طرح (دو رکات) نماز عید پڑھیں اور تکبیر کہیں۔

🌺Hazrat Anas (may Allah be pleased with him) would gather together his family and freed slaves, then his freed slave ‘Abd-Allaah ibn Abi ‘Utbah (lived in village called zavia ) would stand up and lead them (2 rakat) eid prayer saying the takbeers in them.

📜 *wazahat:* Jahan tak Eid ki namaz ka masla hai to Eid ki namaz har mukallaf par farz/wajib hai. Eid ki namaz ke Liye sunnat tariqa ye hai ki Eid ki namaz basti se baahar khule maidan (Eid-Gaah) me adaa kiya jaaye [📚Bukhari: 956]. Eid ki namaz ke silsile me is baat ka jawaaz milta hai ki kisi aham uzr ke tahat Eid ki namaz masjid me ya ghar me ada kiya ja sakta hai. *Filhaal Coronavirus (Covid-19) ki wajah se pure hindustan me lockdown laga hua hai aur har taraf bandi hi bandi yahan tak ki ibaadat-gaahen bhi band hain. Aisi iztirari haalat me Eid ki namaz ghar me ada karne me koi harj nahi hai. is ta'lluq se hamen kuch aasar Sahaaba kira'm se milte hain.  jaisa ke upar hadees mein bayaan kiya gaya hai. Imam nawawi r.a eid ki namaz ke talluk se farmate hain Ghulam aurten musafir aur khud se padhne wale ghar mein nahi padhenge toh fir aur kaha? [📚Al majmoo: 5/26].
Al Muzni rewayat karte hain imam shafai r.a se agar chaahe toh ghar mein namaz ada kar sakte hain, musafir, ghulaam, aurten [📚Mukhtasar Al umm: 8/125]. Ibne Qudamah (Hanbali) farmate hain: agar chahe toh akele padhe aur agar chahe toh jamaat se [📚Al Mughni: 2/289]. Al kharashi (maliki) farmate hain: har uss shakhs ke liye eid ki namaz padhna mushtahab hai jiski eid ki namaz jamaat se imaam ke saath chhoot gayi ho [📚 Sharah Al Kharashi: 2/104].
Ahmad Ismaa‘eel ibn Sa‘eed farmate hain ye mauquf; al-Jawzjaani, An-Nakha‘i, Maalik, ash-Shaafa‘i, Abu Thawr and Ibn al-Mundhir ka bhi raha hai.
🔹Note: *Eid ul fitr ke liye khutba dena farz nahi hai,* agar koi shakh ghar mein jamaat qayam kar raha hai apne ghar walo ke saath, agar woh chaahe toh khutba de sakta hai (agar khutba nahi diya toh isme bhi koi harj nahi hai).

_Sahih Bukhari: Jild 2, Kitab Al Eidain 13, Hadith no. 987_
*Baab: _Agar kisi ko jamaat se eid ki namaz naa mile toh phir 2 rakat padh le
Sahih Bukhari ma Fath Al bari: 2/474
📚 Sunan Al kubra: 3/305

●•~•~•~•~•~•~•~•~•~•~•~•~•~●

Share:

Read More

Eid Ki Namaj Kaise Padhe, Namaj Me Surah Fatuha padhna chahiye ya nahi?

Eidul fitr ki namaz ka sahi tareqa sahi ahadees ki roshni main
---------------------------------------------------
*Eidul fitr ki namaz ka tarika wahi hai Jo aam towur par "2 rakaat" namaz ka hai bas farq itna hi hai ki is main paheli rakaat main surah fatiha se pahle 7 zayad takbeer kahi jati aur Dusri main 5 (paanch)
📚(sunan Abu dawood: 1150)
📚(tirmidi: 536)
📚(ibne majah: 1278)
---------------------------------------------------
Note: namaz ka ye tareeqa *Mard aur Aurat dono ke liye hai* kyun ki ek bhi sahi hadees se Aurat ka tareeqa alag sabit Nahi hai❌

Kyun ki nabi (ﷺ)  ka wazah Hukum hai

"Namaz us Tarha padho jis tarah mujhe padhte hue dekh te ho"
📚 (sahi Al bukhari : 631)

sab se pahle dil main niyyat karna:-
zuban se niyyat karna Biddat hai ❌
*tamaam aamal ka daro madar niyyaton par hai.
📚(sahi Al bukhari hadees no:01)

fir imaam Allahu akbar kahenge to Aap bhi takbeer kaho.
📚(ibne majah :803)

aur haaton ko khande tak uthaye ya kano (ears) tak uthaye.
📚(sahi Al muslim: 865)
📚(sahi Al bukhari: 735)
📚(sahi Al muslim: 861)

fir imaam ko paheli rakaat main "7 takbeer" aur dusri rakaat main "5 takbeer kahna hai.

takbeerien "khirat (surah fatiha padne) se pahle" kahna hai.
📚(Abu dawood:1145-1146)
📚(tirmidi: 536)
📚(Sunan ibne Majah:1277,1278)
📚(Abu Dawood: 1152)

👆 *har takbeer ke saath rafayiden karna jayez hai, kyun ki Hazrat Abdullah bin Umar raziallahu anhu ki moukhuf riwayat hai ki nabi (ﷺ) ruku se paheli ki har takbeerat par rafayiden karte the.
📚(Abu Dawood hadees no: 722)

7 martaba zayad Takbeer ke saath haath uthana aur bahdna hai.
👉 fir 7 zayad takbeer ke baad *jab imaam surah fatiha padehe to Aap ahista se surah fatiha padhe*
📚(sahi Al bukhari hadees no: 743)
📚(sahi muslim hadees no: 878)

agar surah fatiha Nahi padhi to namaz wapas padhni hongi kyun ki us shaks ki koi namaz Nahi jisne surah fatiha na padhi*
📚(sahi Al bukhari:756)
📚(sahi Al Muslim: 874,875,876)

*fir surah padhna*
👇👇👇👇👇👇
*surah main paheli rakaaton main "surah khaaf" ya surah Aala" dusri main "Al khamar" ya "surah ghashiya"padhna nabi saw se sabit hai.
lekin agar kisi ko ye yaad na hoto koi bhi surah padh sakte hai.
📚(Abu Dawood :1122 & 1155)

fir ruku sajda ke baad dusri rakaat ke liye khadhe ho.

*dusri rakaat ke liye khadhe ho to
👇👇👇👇👇👇
*imaam 5 martaba zayad takbeer kahenge
📚(Abu Dawood :1150)
📚(tirmidi :536)
📚(sunan ibne majah:1278)

dusri rakaat main bhi zayad takbeerien khirat se pahle kahi jayenge.
📚(Abu Dawood :1152)
📚(sunan ibne majah :1277)

fir sab takbeer ke saat rafayiden kare
📚(Abu Dawood :722)

5 martaba zayad takbeer ke saat uthana aur bandhana hai.

is ke baad pahli rakaat ki tarah khayam, ruku aur sajdah kare

*tashahud main baithe fir tashahud ki sari dua padh kar salam fer de.
📚(sahi Al bukhari :838)
📚(sahi Al muslim:1315)
📚(tirmidi :295)

HAR BAAT DALEEL KE SAAT

Share:

Read More

Namaj Ka tarika Shuru Se lekar Salam Pherne Tak. Niyat Kaise Kare?

NAMAZ- E- NABAWI SHURU SE AKHEER TAK

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم
Namaz Shuri Se Aakhir Tal Kaise Padhe, Namaz Padhne Ka Sunnat Tariqa

Rasool Allah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya

Tum Namaz aise padho jaise tum ne mujhe Namaz padhte dekha

Sahih Bukhari, Kitab ul Azan, Hadees  631

• Rasool Allah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм  jab Namaz ke liye khade hote to Qibla ki taraf rukh karte aur apne hathon ko kandhon ya kaano ke baraabar uthate
• Apni hatheliyo ko Qibla ki Jaanib karte aur ‘Allahu Akbar’ kehte the

Sahih Muslim Kitab us Salaaat, Hadees No. 390-391,

• Phir Dayen Hath se bayen hath ko pakadte

Sunan Nasai, Hadees No. 888,

• Aur Dono Hatho ko seene par baandh lete

Sunan Abu Dawud, Kitab us Salaat, Hadees No. 759,

Ibn Khuzaymah, Kitab us Salaat, Hadees No. 243,

• Uske baad Aap ek ye dua padhte the

   سُبْـحَانَكَ اللَّهُـمَّ وَبِحَمْـدِكَ، وَتَبَارَكَ اسْمُـكَ، وَتَعـَالَى جَـدُّكَ وَلَا إِلَهَ غَيْرُكَ

Subhaanaka Allaahumma wa bihamdika, wa tabaarakasmuka, wa ta'aalaa jadduka, wa laa 'ilaaha ghayruka .

Sunan Abu Dawud, Kitab us Salaat, Hadees No. 775-776

Phir Aap    ‘Auzubillahi min ash shaitaan ir rajeem

  Sunan Abu Dawud, Kitab us Salaat, Hadees No. 764,

•   Aur Bismillaahi ir-Rahman ir-Raheem parhtey the

Sahih Muslim, Kitab us Salaat, Hadees No. 399,

•    Phir Aap Surah Faatiha parhte the

 Sahih Muslim, Kitab us Salaat, Hadees No. 498,

• Jab Surah Faatiha Khatam karte to ‘Aameen’ kehte

Sunan Nasai, Hadees No. 880,

• Surah Faatiha ke baad Aap kabhi lambi kabhi chhoti to kabhi darmiyaani Surah parhte

Sunan Nasai, Hadees No. 983,

• Fajr Ki Namazon me dusri Namazo ki nisbat lambi qirat karte

Sahih Bukhaari, Kitab ul Azaan, Hadees No. 771,

• Aap Fajr Ki Namaz me aur Maghrib Aur Ishaa Ki Namaz ki pehli do raka’aton me buland awaaz se qirat karte the. Baaqi me Aahista [yani be-awaaz] qirat karte the

 Fajr ki Daleel: Sahih Bukhari, Kitab ul Azaan, Hadees No. 773,

Maghrib ki Daleel:

Sahih Bukhaari, Kitab ul Azaan, Hadees No. 763-764

Ishaa ki Daleel:

Sahih Bukhaari, Kitab ul Azaan, Hadees No. 766-767,

• Aap ka ye ma’amool tha ke har Namaz me pehli Rakaat dusri rakat se lambi hoti

Sahih Bukhari, Kitab ul Azaan, Hadees No. 758-759,

• Phir Aap usi tarha Rafayadein karte jis tarha Namaaz ke shuru karte waqt karte the aur    ‘ Allaah u Akbar’  kehte huve Haalaat e Rukoo me chale jaate

Sahih Bukhari, Kitab ul Azaan, Hadees No. 736-737-738,

• Apne hathon ki ungliyan khol kar ghuton  ke upar yun rakhte jaisa ke unhen mazbooti se thaame huve ho.

Sahih Bukhari, Kitab ul Azaan, Hadees No. 828,

• Apni Kamar ko hamwaar rakhte aur sar ko kamar ke baraabar is tarha rakhte ke wo  uncha hota aur na jhuka hua hota

Sahih Muslim, Kitab Us Salaat, Hadees No. 498,

Aur     Subhaana Rabbiyal Azeem سُبْحَان)َ (رَبِّيَ الْعَظِيمِ kehte

Sunan Abu Dawud, Kitab us Salaat, Hadees No. 871

•  Phir Sami Allaahu liman hamidah kehte huve
•  Sahih Bukhari, Kitab ul Azaan, Hadees No. 795,
•  Rukoo Se apna sar uthate aur Rafayadein karte the
•  Sahih Bukhari, Kitab ul Azan, Hadees No. 736,

 Jab Aap seedhe khade ho jaate to’     Rabbanaa wa lakal-hamd’ kehte

 Sahih Bukhari, Kitab ul Azan, Hadees No. 796

•  Phir Allahu Akbar kehte aur sajde par chale jaate
•  Sahih Bukhari, Kitab ul Azaan, Hadees No. 789
• Is mauke par Aap Rafayadein na karte the

Sahih Bukhari, Kitab ul Azaan, Hadees No. 735

• Aap peshaani, naak, dono hathon, dono ghutno aur duno qadmon ki ungliyo par sajdah karte the

• Sahih Bukhari, Kitab ul  Azaan, Hadees No. 812

• Apne Hathon aur Paon ki ungliyo ko Qiblah ki jaanib rakhte

Sahih Bukhari, Kitab ul Azaan, Hadees No. 828

• Haalaat e Sajdah me Itidaal aur itminaan ka khaas khayaal rakhte Peshaani aur naak achi tarha zameen par tikaate

Sunan Abu Dawud, Kitab us Salaat, Hadees No. 858

•  Hatheliyon par bojh daalte aur kohniyo ko zameen se utha kar rakhte
•  Sahih Muslim, Kitab us Salaat, Hadees No. 494
•  Apne Baazoo badan se alag rakhte
•  Sahih Bukhari, Kitab us Salaat, Hadees No. 390
•  Pet ko Raanon se aur pindhiliyo se uncha rakhte
•  Sahih Muslim, Kitab us Salaat, Hadees No. 496
•  Haalat e Sajdah me Subhaana Rabbiyal Alaa kehte
•  Sunan Abu Dawud, Kitab us Salaat, Hadees No. 871
•  Phir Allahu Akbar kehte huve apna sar mubaarak uthate
•  Sahih Bukhaari, Kitab ul Azaan, Hadees No. 789
•  Baayen paon ko bichha kar us pe baith jaate aur daayen paon ko khada kar rakhte aur hathon ko raano par rakh lete
•  Sunan Abu Dawud, Kitab us Salaat, Hadees No. 957

Aur ye dua padhte,          ‘Allahumma agh-firli warhamni wa ’ajburni wa ’ahdini wa ‘arzuqni’

 Jama Trimizi, Kitab us Salaat, Hadees No. 284

Phir Aap Allahu Akbar keh kar sajde me chale jaate

Sahih Bukhari, Kitab ul Azaan, Hadees No. 803

Aur usi tarha karte jis tarha pehle sajde me kiya tha

Phir Allahu Akbar keh kar Sar Mubaarak uthate

Sahih Bukhari, Kitab ul Azaan, Hadees No. 803

Phir Aap dono hathon ko zameen par laga kar unke sahaare khade hote

Sahih Bukhari, Kitab ul Azaan, Hadees No. 824

• Jab Aap achi tarha khade ho jaate to Qirat shuru karte aur phir dusri rakat usi tarha padhte jis tarha pehle rakaat padhte the

• Phir Tash’hudd awwal ke liye yun baith’te jis tarha do Sajdo ke darmiyaan baith’te the

• Daayan hath daayen raan par aur baayan hath baayen raan par rakhte

• Daayen hath ke angoothe ko darmiyan waali ungli ke sath mila kar halqa (circle) ki shaql bana lete the

• Aur shahadat ki ungli se ishaara karte the

 Sunan Abu Dawud, Kitab us Salaat, Hadees No. 957

• Aur us par nazar rakhte

Sunan Abu Dawud, Kitab us Salaat, Hadees No. 990

• Phir ye kalmaat padhte “Attahiyyaatu lillaahi wassalawaatu 

Sahih Bukhari, Kitab ul Azaan, Hadees No. 831

Sahih Muslim, Kitab us Salaat Hadees No. 402

• Aap darmiyaane tash’hud ke liye thodhi der baith’te

• Phir aap takbeer kehte hue khade ho jaate

Sahih Bukhaari, Kitaab ul Azaan, Hadees No. 803

• Is mauqe par Aap Rafadein bhi karte the

Sahih Bukhari, Kitab ul Azaan, Hadees No. 739

• Aur teesri aur chauthi rakaat ada karte Ye Rakaaten pehli do rakaato se mukhtasar hoti thi
• Kyun ki Aap in me sirf Surah Fatiha padha karte the

Sahih Bukhari, Kitab ul Azaan, Hadees No. 776

Sahih Muslim, Ktab us Salaat, Hadees No. 451

• 
  
• Phir Aakhri tash’hud me is tarha baith’te ke baayen paon ko bichha kar daayen paon ki pindli ke neeche se kadam baahar nikaal lete
• Daayen paon ko khada kar lete aur zameen par baith jaate

Sahih Bukhari, Kitab ul Azaan, 828

• Phir Aakhri Tash’hud padhte
• Us me tash’hud ke ilaawa durood sheriff padhte

  Allahumma salli alaa Muhamadin wa alaa aali Muhammadin

 Sahih Muslim, Kitab us Salaat, Hadees No. 406

• Phir Aap Aakhir me Jahannum, azaab e qabr, zindagi aur maut ke fitno aur dajjaal ke fitne se Allah Ta’ala ki panaah talab karte aur wo duaayen karte jo Kitab o Sunnat me maujud aur mehfooz hai
• Darj e zil Dua apko bahut pasand thi, balke Aap ne ise padhne ka hukm diya

Allahumma innee auzu bika min azaabil qabri, wa min azaabi jahannama, wa min fitnatil-mahyaa wal-mamamaati, wa min sharri fitnail-maseehid dajjaal 

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ القَبْر، وَمِنْ عَذَابِ جَهَنَّمَ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ شَرِّ فِتْنَةِ الْمَسيحِ الدَّجَّالِ

Sahih Muslim, Kitab ul Masaajid, Hadees No. 588

• Phir Aap daayen jaanib aur baayen jaanib ‘Assaamu alaykum wa rehmatullaahi’ keh kar salaam pherte the

Sahih Muslim, Kitaab ul Masaajid, Hadees No. 582

• Kalmaat salaam ki ibtida Qibla ki taraf mooh kar ke karte aur Aakhri kalma adaa karne tak chehra mukammal daayen ya baayen taraf pher lete the
• Jab Aap salaam pher lete to teen martaba
• Astaghfirullah’ kehte aur phir ye kalmaat kehte

  Allahumma antas-salaamu wa minkas-salaamu, tabaarakta yaa Zal-Jalaali wal-ikraam

Sahih Muslim Kitaab ul Masaajid, Hadees No. 592

• Phir Aap wo duaayen padhtey jo kitab ahadees mehfooz aur maujud hai
• Shaikh Saalih Fawzaan ibn al-Fawzaan hafizullah Aage farmaate hain
• Aye Musalmaan Kitab o Sunnat ki roshni me Namaz ka ye mukhtasar sa bayaan hai
• Aap ko chaahiye ke apni Namaz me in cheezo ka khoob ihtimaam kare taa ke Aapki namaz hatta al-imkaan Rasool Allah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ki Namaaz ke mutaabiq ho
• Allah ka irshad hai

لَقَدۡ کَانَ لَکُمۡ  فِیۡ رَسُوۡلِ اللّٰہِ  اُسۡوَۃٌ حَسَنَۃٌ  لِّمَنۡ کَانَ یَرۡجُوا اللّٰہَ وَ الۡیَوۡمَ  الۡاٰخِرَ  وَ ذَکَرَ  اللّٰہَ  کَثِیۡرًا ﴿ؕ۲۱﴾

Yaqeenan tumhaare liye Rasool me umdah namoona hai, har us shaqs ke liye jo Allah Ta’ala ki aur Qayaamat ke din ki tawaqqo rakhta hai aur ba-kasrat Allah ko yaad karte hai.

 Qur’an, Surah, Ahzab, Ayat No. 21
_____________________

Allah Ta’ala se dua hai ke wo humen ache amaal ki taufeeq de, Aameen

According to the Qur'an and Authentic Sunnah, this is the procedure to offer Salah in a correct way as our beloved Prophet Muhammad ﷺ used to offer

Forward this to others and be a part of Sawab-E-Jariya In'Sha'Allah

Jazak’Allahu’Khairan

Duniya ka koi bhi Aadmi in hadeeso ko ghalat nahi bol sakta Aap bhi tahqeeq kijiye Allah ke rasool (saw) ka namaz ka tareqa sahi hadees ki raushni me kya hai malum kijiye nahi kare to jo ibadaat Allah ke Rasool Allah ѕαℓℓαℓℓαнυ αℓαyн ωαѕαℓℓαм tariqe se nahi wo ibadaat ya namaz Allah ko Qubool nahi.

Namaj Me PAdhi JAne Wali Duayaein KAun KAun Si HAi?

Namaj Me Surah Fatiha PAdhne Ke mAsail. 

Namaj Ka TArika PArt by PArt ( Namaj-E-Nabwi Part 1)

Share:

Read More