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Showing posts with label imaan. Show all posts
Showing posts with label imaan. Show all posts

Momino Par Amal Lazim Hai? Aamal Imaan Mein Dakhil Hai (5/7)


5/7 Aamaal Emaan Mein Dakhil Hai.
Tehreer: Shaikh Ghulam Mustafa Zaheer Amanpuri Hafidahullah.
Romanised: Syed Ibraheem Salafi.
Imam Aajurri Rahimahullah (died 360 hijri) farmatey hai:

اعلموا۔رحمنا اللّٰہ وایّاکم۔یا أھل العلم بالسّنن والآثار ، ویا معشر من فقّھھم اللّٰہ تعالیٰ فی الدّین بعلم الحلال والحرام : أنّکم ان تدبّرتم القرآن کما أمر اللّٰہ تعالیٰ ، علمتم أنّ اللّٰہ تعالیٰ أوجب علی المؤمنین بعد ایمانھم بہ وبرسولہ العمل ، وأنّہ تعالیٰ لم یثن علی المؤمنین بأنّہ قد رضی عنہم وأنّھم قد رضوا عنہ ، وأثابھم علی ذٰلک الدّخول فی الجنّۃ ، والنّجاۃ من النّار الّا بالایمان والعمل الصّالح ، قرن مع الایمان العمل الصالح ، لم یدخلھم الجنّۃ بالایمان وحدہ ، حتّٰی ضمّ الیہ العمل الصّالح الّذی وفّقھم لہ ، فصار الایمان لا یتمّ لأحد حتّٰی یکون مصدّقاً بقلبہ وناطقاً بلسانہ وعاملاً بجوارحہ ، لا یخفیٰ علی من تدبّر القرآن، وتصفّحہ ، وجدہ کما ذکرت ۔
واعلموا۔ رحمنا اللّٰہ وایّاکم۔ أنّی قد تصفّحت القرآن ، فوجدتُّ ما ذکرتہ فی شبیہ من خمسین موضعاً من کتاب اللّٰہ تعالیٰ أنّ اللّٰہ تبارک وتعالیٰ لم یدخل المؤمنین الجنّۃ بالایمان وحدہ ، بل أدخلھم برحمتہ ایّاھم ، وبما وفّقھم لہ من الایمان ، والعمل الصالح ۔
وھذا ردٌّ علی من قال : الایمان معرفۃ ، وردٌّ علی من قال : الایمان المعرفۃ والقول ، وان لّم یعمل!! نعوذ باللّٰہ من قائل ھٰذا ۔
 
"Quran wa hadees ke ulama' aur deen ke fuqaha'! Allah tum par raham karey! jaan lou ke aagar tum quran par hukm e ilahi ke mutabiq gaour wa fikr karogey tou tumhe maloom ho jayega ke Allah ta'ala ney apne aur apne Rasool par emaan laaney ke baad momino par aamal ko lazim qaraar diya hai, neez unko razamandi ka certificate aur jannat ke husool aur aag se nijaat ki surat mein badla emaan aur aamal e saleh dono ki maujoodgi mein diya hai, yane Allah ta'ala ney emaan ke sath aamal e saleh ko milaya hai, sirf emaan ke sath jannat mein dakhil nahi kiya, hatta ke hisaab e tawfeeq nek aamaal ko bhi uske sath mila na diya, lehaza kisi ka emaan mukammil tab hi hoga, jab wo dil se tasdeeq, zubaan se aqraar aur aaza' se amal kareyga, quran e kareem par gaour wa fikr aur uske waraq gardani karne waley is baat ko khoob jaantey thhey_
Allah ta'ala tum par aur hum par raham karey! jaan lou ke main quran ki waraq gardani ke baad is natije par pohchaa hu ke taqreeban pachchees aise maqamaat hai, jin mein Allah ta'ala ney bayaan kiya hai ke wo sirf emaan ki wajhe se jannat mein dakhil nahi kareyga, balke uski rahmat aur hisaab e tawfeeq nek aamaal bhi emaan ke sath shamil hogen_
ye un lougon ka rad hai jo sirf marifat ko emaan kehtey hai, neez un lougon ka bhi jo emaan ko sirf dil ki marifat aur zubaan ka aqraar kehtey hai, agar chey amal na bhi kiya jaye, aisa kehne walon se Allah ta'ala ki panah mein aata hu."
[Ash Shariah Li Aajurri: 618_619/2]
To Be Continue... In-Sha-Allah...
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Allah Taala ke Ziker Aur Nabi SWS Se Mohabbat

Allah taa'ala ka ziqr aur NABI SWS se mohabbat

Hazrat anas (ra.) Se revayat hai ki NABI SWS ne irshad farmaya ki tumme se koi shakhs poora momin nahi ho sakta, jab tak ki woh mere sath itni mohabbat na rakhe ki apne walid se bhi zyada aur apni aulad se bhi zyada aur sab aadmiyon se bhi zyada
BUKHARI WA MUSLIM SAFHA-2
Hazrat anas (ra.) Se revayat hai ki RASOOL ALLAH SWS ne irshad farmaya ki teen chize aisi hai ki wo jis shakhs me hongi unki wajah se eman ki halawat (mithas aur lazzat) naseeb hongi,ek woh shakhs ki jiske nazdeeq Allah aur unke RASOOL SWS sab masiwa se zyada mehboob ho(yani jitni mohabbat usko Allah aur Rasool se ho utni kisi se na ho) aur ek woh shakhs jisko kisi bandey se mohabbat ho aur mahez Allah hi ke liye mohabbat ho yani kisi dunyavi garz se na ho mahez isi wajah se mohabbat ki woh shakhs Allah wala hai aur ek woh shakhs jisko Allah taa'ala ne qufr se bacha liya ho(khwah pehle se bachaye rakha ho)
Khawah kufr se tauba kar li aur bach gaya) aur uske baad woh kufr ki taraf aane ko is kadar na-pasand karta hai jaise aag me dale jane ko na-pasand karta hai
BUKHARI WA MUSLIM SHARIF SAFHA 12
Hazrat anas (ra.) Se revayat hai ki ek shakhs ne arz kiya ki Ae Allah ke Rasool, Qayamat kab ayegi?? Aapne farmaya tera bura ho tune uske liye kya saman wakar rakha hai, jo iske aane ka shauk aur intezar hai usne arz kiya ki maine uske liye kuch saman to kiya nahi magar yeh ki mai Allah aur uske Rasool se mohabbat rakhta hu to aapne farmaya ki tu uske sath hoga jisse tune mohabbat ki Hazarat anas (ra.) Farmate hai ki maine musalmano ko islam lane ki khushi ke bad kisi baat par itna khush hota nhi dekha jitna us par khush hue
BUKHARI WA MUSLIM SAFHA 426!

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Ahl-E-Bait Se Mohabbat. (Khulasa-E-Dars)

Ahl-e-Bait se mohabbat (khulasa-e-dars) 

By: Shaikh Abu Kaleem Faizi Hafizahullah
Romanised By: Umar Asari

 Hazrat Zaid bin Arqam Radhiallahu Anhu se riwayat hai ke ek din Rasoolullah ﷺ hamein Makkah aur Madinah ke darmiyaan Khum naami ek chashme par khutbah dene khade huwe, sab se pehle Aap ne Allah ﷻ ki hamd-o-sana bayan ki aur wa’z-o-naseehat ki phir farmaaya: Amma Ba’d! Suno aye logon! Main bhi ek bashar (insaan) hun, qareeb hai ke mere Rabb ka qaasid [Malak-ul-Maut] mere paas aaye aur main us ki da’wat qabool kar lun [yani meri wafaat ho jaaye] main tumhaare paas do bhaari cheezein [nihayat azeem aur ahem cheezein] chhod raha hun, un mein se pehli cheez kitaab-e-ilaahi hai jis mein hidaayat aur roshni hai, is liye tum Allah ﷻ ki kitaab ko lo aur use mazbooti se thaam lo, chunanche Aap ﷺ ne Allah ki kitaab ki targheeb di aur us ke mutabiq amal par ubhaara, phir farmaaya: [Doosri azeem cheez] mere Ahl-e-Bait hain, main tumhein Ahl-e-Bait ke baare mein Allah ﷻ ki yaad dihaani karaata hun, main tumhein apne Ahl-e-Bait ke baare mein Allah ﷻ ki yaad dihaani karaata hun, main tumhein apne Ahl-e-Bait ke baare mein Allah ﷻ ki yaad dihaani karaata hun.
*{Sahih Muslim: 2408, Musnad Ahmad: 19265}*
*⁕Tashreeh:⁕* Nabi-e-Kareem ﷺ Hajjat-ul-Wadaa’ se waapas ho rahe the ke Rabigh ke paas Khum naami ek chashme par qiyaam farmaaya, choonki Arafah ke maidaan mein yeh Aayat naazil ho chuki thi “Aaj main ne tumhare liye deen ko kaamil kar diya aur tum par apna in’aam bharpoor kar diya aur tumhare liye Islam ke deen hone par razamand ho gaya” Is liye Aap ﷺ ko mehsoos huwa ke ab Aap ki maut qareeb hai aur bahut mumkin hai ke jald hi Allah ﷻ ki taraf se bulaawa aa jaaye aur main is duniya se rukhsat ho jaaun, is liye Sahaba-e-Kiraam ke us azeem ijtimaa’ ko ghanimat samjhte huwe unhein chand naseehati kalmaat se nawaaza, *min-jumla (kul mila kar) un naseehati kalmaat ki do ahem baatein is Hadees mein bayan hui hain.*
*➊ Kitaab-e-ilaahi ka ihtimaam:*
Aap ﷺ ne Sahaba-e-Kiraam ko pehle to is kitaab ki ahmiyat batlaayi ke yeh kitaab saraapa hidaayat aur roshni hai, jis tarah agar koyi shakhs saaf aur seedhe raaste par chal raha hai aur use kaafi roshni bhi mil rahi hai to woh na bhatkega aur na hi thokar khaayega, isi tarah kitaab-e-ilaahi ko apne liye hidaayat ki kitaab samajhne waala aur use mash’al-e-raah bana kar amali maidaan mein utarne waala shakhs kabhi bhi gumraah na hoga isi liye Aap ﷺ ne is kitaab ko mazbooti se thaame rahne aur us se jude rehne ka hukm diya aur us ke mutabiq amal karne par ubhaara. 
*➋ Ahl-e-Bait ki ri’aayat:*
Choonki Aap ﷺ apne peeche ilmi meeraas ke alawah koyi maaddi meeraas chhod kar nahi jaa rahe the aur Aap ke peeche Aap ke ahl-o-ayaal ka ek bada silsila tha is liye un ke huqooq ke baare mein bhi Sahaba ko mutanabbeh kiya ke un ke huqooq ka khusoosi khayaal rakhna, un ka ehtraam karna, un se mohabbat rakhna, un ki achchi ri’aayat karna aur har woh cheez jis se unhein takleef ho us se bachna.
Aap ﷺ ki isi naseehat par amal karte huwe Hazrat Abu Bakr Radhiallahu Anhu ne bhi farmaaya tha “Us zaat ki qasam jis ke haath mein meri jaan hai mere nazdeek Allah ke Rasool ﷺ ke ahl-e-qarabat ke saath husn-e-sulook karna mere apne ahl-e-qarabat ke saath husn-e-sulook se ziyadah mehboob hai.”
*{Sahih-ul-Bukhari: 3712}*
Is Hadees mein Quran-e-Kareem aur Ahl-e-Bait ko “Thaqalain” yani do bhaari cheezon se ta’beer kiya gaya hai jis ka matlab hai ke un par amal karna, un ke huqooq ka paas-o-lihaaz rakhna aur un ke baare mein sahih hadd par baaqi rehna bhaari aur mushkil kaam hai, jaisa ke aaj is ka mushaahadah hai ke Quran-e-Kareem aur Ahl-e-Bait ke baare mein log ifraat-o-tafreet aur ghulu ke shikaar hain.
Wazeh rahe ke is Hadees mein Ahl-e-Bait se muraad us mafhoom se bahut aam hai jo shia hazraat lete hain aur Ahl-e-Sunnat Wal-Jama’at ke nazdeek un ke huqooq ki ri’aayat ka mafhoom bhi shia hazraat ke mafhoom se mukhtalif hai chunanche Ahl-e-Tashayyu’ Ahl-e-Bait se muraad sirf aulaad-e-Fatima ko lete hain jab ke Ahl-e-Sunnat Wal-Jama’at ke nazdeek Ahl-e-Bait mein pehla darja azwaaj-e-mutahharaat ko haasil hai aur Quraish ke khaandaan ka har woh fard daakhil hai jis par sadqa haraam hai jaisa ke is Hadees ke aakhir mein is ki saraahat maujood hai ke Rawi-e-Hadees Hazrat Hussain ne Hazrat Zaid bin Arqam Radhiallahu Anhu se sawaal kiya ke Aap ke Ahl-e-Bait kaun hain? Kya Aap ki azwaaj-e-mutahharaat aap ke Ahl-e-Bait mein se nahi hain? Hazrat Zaid Radhiallahu Anhu ne jawaab diya yaqeenan Aap ﷺ ki biwiyaan aap ke Ahl-e-Bait mein se hain, lekin yahan is se muraad Aap ke woh Ahl-e-Bait hain jin par Aap ke baad sadqa haraam hai, jaise Aal-e-Ali, Aal-e-Aqeel, Aal-e-Ja’far aur Aal-e-Abbas.
Isi tarah un ke huqooq ki ri’aayat ka yeh matlab nahi hai ke unhein ma’soom maana jaaye, un ki shaan mein ifraat-o-ghulu se kaam liya jaaye jaisa ke Ahl-e-Tashayyu’ ka rawayyah hai balki un ke saare deen ki bunyaad hi ifraat-o-ghulu aur Aimaa-e-Ahl-e-Bait ki ma’soomiyat par hai halaanki Ahl-e-Bait se mohabbat-o-ta’zeem ka matlab un ki seerat-o-kirdaar ke roshan nuqoosh ko apnaana aur un ki saalihiyyat aur taqwa-e-ilaahi ki wajah se un ki mohabbat-o-azmat ko apne dil main rakhna, un ki ta’zeem karna hai balki taqreeban woh saare kaam hain jo Nabi-e-Kareem ﷺ ki ta’zeem-o-takreem mein daakhil hain, jaisa ke Hazrat Abu Bakr Radhiallahu Anhu ne farmaaya: Tum log Muhammed ﷺ ka un ke Ahl-e-Bait ke baare mein khayaal rakho.
*{Sahih-ul-Bukhari: 3751}*
*⁕Fawaid:⁕* Allah ke Rasool ﷺ bhi ek insaan hain, aur tamaam insaanon ki tarah Aap par bhi maut aayi hai.
Quran-e-Majeed ke saath tamassuk (means Quran ko mazbooti se pakadna) hi gumraahi se najaat hai.
Ahl-e-Bait ke baare mein Ahl-e-Sunnat Wal-Jama’at ka tasawwur Ahl-e-Tashayyu’ se mukhtalif hai.
Nabi-e-Kareem ﷺ ki azwaaj-e-mutahharaat ki tauheen Nabi ﷺ ki mohabbat ke mukhalif hai.

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Allah ke khatir mohabbat karne ke fawaid. ( Part 1 )

ALLAH KI KHATIR MOHABBAT KARNE KE FAWAID

Transliteration by : Bint Iqbal
PArt 1
  Imaan ke mukammal hone ka asbaab(zariya) hai : :
Abi Umamah RaziAllahu anhu se rivayet hai ke Rasool'Allah sallallaho alaihi wasallam ne irshaad farmaya "jisne Allah ki khatir mohabbat kee, aur Allah ki khatir nafrat kee, aur Allah ki khatir hi( kisi ko kuch ) diِya, aur Allah hi ki khatir ( kisi ko kuch ) dene se ruka raha, to yaqeenan usne apna imaan mukammal kar liya."
Sunan abu Dawood Hadees : 4681 , Allamah Albani Rahimahullah ne isey sahih qarar dِiya hai.
__________________________________
: Imaan ki mazbooti ka asbaab hai : :
Rasool'Allah sallallaho alaihi wasallam ne abu Zar Al Ghaffari RaziAllah anhu se farmaya : Ai abu Zar kya tum jante ho ke imaan ki sab se ziyada mazboot girah kaun si hai❓
Abu Zar RaziAllah anhu ne arz kiya :-"Allah aur uske Rasool hi sab se ziyada ilm rakhte hain",to Rasool'Allah sallallaho alaihi wasallam ne irshad farmaya "Allah ke liye dosti rakhna, aur Allah ke liye dushmani rakhna, aur Allah ke liye mohabbat karna, aur Allah ke liye nafrat karna.
Sahih Al Jame As Sagheer wa Ziyaadatuh Hadees 2539 .
__________________________________
 Allah Sub'hana o Ta'ala ki mohabbat pane ka asbaab hai
Muaz Ibn Jabal RaziAllah anhu ka kehna hai ke maine Rasool'Allah sallallaho alaihi wasallam ko irshad farmate hue suna " Allah Tabarak o Ta'ala ka farman hai ke mere liye aapas mein mohabbat karne walon, ek doosre ke sath mil baithne walon, aur ek doosre ko ja kar milne walon, aur (ek doosre ki khair ke liye ) apni quwatein sarf karne walon ke liye meri mohabbat wajib ho gayi."
Sahih Ibn Habban Hadees: 575,
Muwatta maalik Hadees 1748, Musnad Ahmad, hadees 22680,
Sahih Al Jame As Sagheer wa Ziyaadatuh hadees 4331.
 
Qayamat wale din bhi yeh muhabbaten qayem rahegi 
Allah Ta'ala quran me farmata h :-
Us din (gahre) dost bhi ek dusre ke dushman ban jayenge siwaye parhezgaron ke."
Surah Zukhruf, Ayah :67
Taqwe walon ki dostiyan sirf Allah ke liye hoti hain, kisi Duniyawi maqsad ke liye nahi, pas yeh log jo ek doosre se sirf Allah ke liye mohabbat aur dosti karne wale honge qayamat wale din bhi unki dosti barqarar rahegi, aur jo log Duniyawi maqasid ke liye, Allah ke ilawa kisi aur ke liye dostiyan rakhne wale honge woh ek doosre ke dushman ban jayen ge .
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Allah ki khatir Mohabbat karne ke fawaid. (Part 2 last)

ALLAH KI KHATIR MOHABBAT KARNE KE FAWAID

Transliteration by:Bint e Iqbal
           Part-2 (Last)
 Ambiyah aur shohda unke rutbe ki tareef karenge:
Ameer- ul - Mumineen Umar faruq Razi Allahu  anhu ka farmaan hai ke Rasool'Allah sallallaho alaihi wasallam ne irshad farmaya" Beshak Allah ke bandon mein kuch aise log bhi honge, jo ambiyah mein se nahi aur na hi shaheedon mein se honge lekin qayamat wale din Allah ke paas unki rutbe ki ambiyah aur shaheed bhi tareef karenge.
Sahaba RaziAllahu anhu ajmaeen ne arz kiya " Ai Allah ke Rasool hamein bataiye ke woh log kaun hain ❓
to irshad farmaya "woh ( sirf ) Allah ki khatir mohabbat karne wale log honge, ( kyunke ) unke darmiyan na to ( imaan ke ilawa ) koi rishtedaari hogi aur na hi koi maal lene dene ka muaamla, pas Allah ki qasam unke chehre roshni hi roshni honge aur woh roshni par honge, jab ( qayamat wale din ) log dar rahe honge aur ghamzada honge to woh nahi darenge, aur na hi ghamzada honge aur phir Rasool'Allah sallallaho alaihi wasallam ne yeh aayat mubarikah tilawat farmaee  "Beshak Allah ke waliyon ( doston ) par na koi dar hoga aur na hi woh ghamzada honge.
Sunan Abu dawood  hadees 3527
______________________________ Qayamat wale din Allah ke arsh ka saaya pane ka asbaab hai : 
Abu Hurairah RaziAllahu anhu ne farmaya ke, Rasool'Allah sallallaho alaihi wasallam ne irshad farmaya : Beshak qayamat wale din Allah kahega ke mere jalal ki wajah ( ek doosre se ) mohabbat karne wale ( imaan wale ) kahan hain❓aaj, iss din mein jab ke mere ( arsh ke ) saaye ke ilawa koi aur saaya nahi, mein inhen apne ( arsh ) ke saaye mein jagah dunga.
Sahih Muslim hadees 2566
Abu Hurairah RaziAllahu anhu ki rivayat kardah saat qism ke logon ko arsh ke saaye mein jagah milne wali hadees mein hai ke " jis din Allah ke ( arsh ke ) saaye ke ilawa koi saya na hoga usdin Allah saat logon ko apne ( arsh ke ) saaye mein jagah dega ( 1 ) insaaf karne wala hukmaran, aur ( 2 ) woh naujawan jo Allah ki ibadat mein mashgool rehte hue bada ho, aur ( 3 ) woh shakhs jiss ka dil masjidon mein hi laga rahe, aur ( 4 ) woh do shakhs jo sirf Allah ke liye mohabbat karte hon isi mohabbat mein woh milte hon aur isi mohabbat mein woh Alag hote hon, aur ( 5) woh shakhs jِise kisi rutbey aur husn wali aurat ne ( buraiee ke liye ) dawat di ho aur woh shakhs ( uss aurat ki dawat thukrate hue ) kahe, "mein Allah se darta hun" , aur ( 6 ) woh shakhs jo is qadar chupaa kar sadqa karta ho ke uss ke baayein haath ko bhi pata na ho ke uske daayen haath ne kya sadqa kiya hai, aur ( 7 ) woh shakhs jiss ne tanhai mein Allah ko yaad kiya aur uski aankhon se ansoo rawan ho gaye.
Sahih Bukhari hadees 6806
Sahih Muslim, hadees 1031

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