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Taliban Said: Afghan women can learn and teach in Universities. | Taliban on women's education | Afghanistan news Hindi

Taliban Said: Afghan women can learn and teach in Universities. | Taliban on women's education | Afghanistan news Hindi

तालिबान ने कहा लड़कियां भी स्कूलों और कॉलेजों में पढ़ सकेंगी।

Taliban on women's education
Afghanistan under Taliban rule

अफगानिस्तान में अब तालिबान अपनी सरकार बना ली है और तरह तरह की योजनाएं चलाई जाने की बातें चल रही है।

अफगान महिलाओं ने तालिबान के समर्थन में प्रदर्शन किया।

इसी बीच तालिबान के एक नेता ने कहा के  अफगानिस्तान में औरतों को पढ़ने की पूरी आजादी होगी और बिकाऊ मीडिया पर झूठ फैलाने का आरोप भी लगाया।

तालिबान ने कहा के अफगानिस्तान के यूनिवर्सिटी और कॉलेजों को जेंडर के मुताबिक अलग कर दिया जाएगा और नए इस्लामिक ड्रेस कोड की शुरुवात की जाएगी।

तालिबान सरकार के शिक्षा मंत्री ( एजुकेशन मिनिस्टर ) अब्दुल बकी हक्कानी ने कहा के देश में को एजुकेशन सिस्टम यानी लड़के और लड़कियों का साथ में पढ़ाई करना वाला तरीका को खत्म कर दिया गया है। मखलुत तालीम की इजाजत नहीं होगी।

इस के साथ ही उन्होंने यह भी कहा के स्कूलों और कॉलेजों में पढ़ाई जाने वाली किताबो का जायेजा लिया जाएगा और जरूरी पड़ा तो उसमे तब्दीली भी की जाएगी।

जो लोग मुसलमान होंगे वह जरूर अमल करेंगे।

शिक्षा मंत्री अब्दुल बकी हक्कानी ने कहा के को -एजुकेशन सिस्टम को खत्म करने से लोगो को कोई दिक्कत नही है , वे मुसलमान है जरूर इसे स्वीकार करेंगे।

वही कुछ लोगो ने यह कहना शुरू कर दिया के लड़के और लड़कियों के लिए अलग अलग कॉलेजों कहां से आयेंगे और इसके लिए संसाधनों की कमी पड़ जाएगी।

शिक्षा मंत्री हक्कानी ने कहा के अगर महिला शिक्षकों की कमी होगी तो दूसरा रास्ता तलाश करेंगे।

हक्कानी ने कहा यह सब यूनिवर्सिटी पर डिपेंड करता है। अगर महिला शिक्षकों की कमी पड़ गई तो हम पर्दे के पीछे से पुरुष शिक्षकों को पढ़ाने का सोचेंगे या टेक्नोलॉजी का सहारा लिया जाएगा।

हक्कानी ने कहा देश में पढ़ाई जाने वाली किताबो पर फिर से गौर किया जायेगा और जरूरी पड़ी तो सिलेबस बदलना भी पड़ेगा।

तालिबान नेता ने कहा    तालिबान वाज़िब और इस्लामी पाठ्यक्रम बनाना चाहता है, जो हमारे इस्लामी , कौमी और तारीखी उसूलों के मुताबिक हो।
दूसरी ओर, ये अन्य देशों के साथ प्रतिस्पर्धा करने में भी सक्षम हों.''

उच्च शिक्षा की नई नीति की घोषणा कल काबुल के शहीद रब्बानी शिक्षा विश्वविद्यालय में महिलाओं द्वारा तालिबान की लैंगिक नीतियों के समर्थन में किए गए प्रदर्शन के बाद की गई है.

अफगान औरतों ने तालिबान के प्रति अपनी वफादारी जताई और समर्थन के लिए तालिबानी झंडा भी फहराया।

उन औरतों ने तालिबान के कानूनों की तारीफ की और जो लोग तालिबान के खिलाफ बोल रहे है उनकी आलोचना भी की।

प्रदर्शन कर रही औरतों ने तालिबानी हुकूमत को दिल से कुबूल करने का इजहार भी किया और प्लेकार्ड लेकर सड़कों पर एहतेजाज भी किया।

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Afghan Auraton ne kiya Taliban ka Support , kahan hame manjur hai aisa kanun.

Afghanistan me Auraton ne Taliban ka support kaise kiya?

अफगान औरतों ने किया तालिबान का समर्थन , कहा हमे मंजूर है तालिबानी शासन

अफगानिस्तान में तालिबानी हुकूमत में औरतों की हालत कैसी है?
क्या तालिबान अफगान औरतों को बेबस बना कर रखा है?

इस तरह के सवाल आए दिन हम मीडिया में देखते है, और कुछ बिकाऊ मीडिया अफगान औरतों की ऐसी कहानी सुनाती है जैसे लगता है 20 सालो से चले आ रहे है लड़ाई का खामियाजा इन्ही लोगो को भुगतना पड़ा है?

कुछ दलाल मीडिया औरतों की आजादी के नाम पर अफगानिस्तान का यूरोपीकरन करना चाहते है।

शराब , सिगरेट, फहाशी जीनाकारी आम करना जैसे अधिकार शामिल है।
  यह लोग अफगानिस्तान पर अपना विचार थोपने वाले होते कौन है?
कौन है यह लोग जो हर किसी पर अपना विचार जबरदस्ती डाल देते है?

आज तक तो यही हमसब सुनते और देखते आए के तालिबानी शासन में औरतों के हालत अच्छे नही है लेकिन आज उससे कुछ अलग और निष्पक्ष जानकारियां आपको बताने जा रहा हूं।

अफगानिस्तान में तालिबानी शासन में महिलाओं की स्थिति को लेकर कुछ बिकाऊ और दलाल मीडिया  चिंता जता रही थी, लेकिन असल में वहां हो क्या रहा है?

इसी बीच अफगानिस्तान की राजधानी काबुल से आई तस्वीरें इन दलाल मीडिया को बेनकाब कर दिया है।

काबुल में अफगान औरतों ने तालिबानी शासन का समर्थन किया और साथ में अपनी हमदर्दी भी जताई।

जब यह तस्वीरें सामने आई तो कुछ चाटुकार मीडिया ने उन अफगान औरतों को निशाना बनाना शुरू कर दिया जिन्होंने तालिबानी हुकूमत का समर्थन किया था।

उन अफगान औरतों ने नकाब पहन रखी थी, हाथ में दस्ताने डाल रखे थे इसलिए कुछ मीडिया वालो को इससे चिढ़ होने लगी।

जब बात पर्दे की हो और चाटुकार मीडिया न भौंके ऐसा नहीं हो सकता?

इन लोगो ने मुस्लिम औरतों को आजादी के नाम पर उनसे हया की चादर उतारने और गिद्दो के जैसे नोच खाने की ठान रखी है।

कुछ यूरोपीय गिद्धो को बर्दास्त नही हुआ तो उन्होंने भद्दे भद्दे कमेंट करने लगे।

अफगान महिलाओं ने किया तालिबान का समर्थन

शनिवार को काबुल यूनिवर्सिटी में तकरीबन 300 अफगान औरतें एक साथ इक्कठा हुई और तालिबान पर औरतों के हुकूक के मुतल्लिक लग रहे इल्जामात को सिरे से खारिज किया और कहा के हमे जो अधिकार चाहिए थे वह तालिबान ने दिए है साथ ही उन्होंने मीडिया को अफवाह फैलाने से मना किया।

कुछ अफगान औरतों ने तालिबान का झंडा भी फहराया और लोगो को मुखातिब करते हुए तालिबान के प्रति वफादारी की कसमें भी खाई।

साथ ही उन्होंने को एजुकेशन सिस्टम ( मखलूत तालीम ) को भी गलत तरीका बताया और हम जिनसियत के बढ़ते हुए रुझान पर अपनी चिंता जाहिर की।
तालिबान के लैंगिक अलगाव को सही बताया और दूसरे अफगान लोगो से इस पर अमल करने को कहा।

इस अफगान औरतों ने पोडियम पर अपने भाषण में अमेरिका और यूरोप के देशों की जमकर आलोचना की।
उन्होंने ने मगरिबी मुमालिक ( पश्चिमी देश ) और मीडिया पर फहाशी फैलाने का इल्जाम भी लगाया, भाषण के दौरान वहां बैठी अफगान औरतों ने झंडे फहराकर अपने समर्थन का इजहार भी किया ।

को एजुकेशन का विरोध

इन औरतों ने को एजुकेशन सिस्टम का विरोध किया और साथ में यह भी कहा के इससे बुराई फैलती है और हमे बुराई फैलाने वाला सिस्टम नही चाहिए।
इन वक्ताओं ने उन औरतों की भी आलोचना की जिन्होंने तालिबान के खिलाफ सड़कों पर मुजाहिरा किया।
उन्होंने साथ में को एजुकेशन सिस्टम के खिलाफ हाथो में प्लेकार्ड लेकर  सड़कों पर उतरकर प्रदर्शन भी किया।

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Tafseer Surah Baqarah Verse 83 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 83

Tafseer Surah Baqarah Verse 83 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 83

Tafseer Surah Baqarah Verse 83 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 83 Translation

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful

Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 83, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah

🗯Ayah 83 – the Covenant that Allah took from the Children of Israel

In this ayah, Allah subhanahu wa ta’ala reminds the Children of Israel about His commandments, and the covenants that He took from them. They had promised that they will abide by those commands; however, they intentionally and knowingly turned away from all of that.

Allah subhanahu wa ta’ala had commanded them to worship Him and to associate none with Him in worship, just as He has commanded all of His creatures, for this is why Allah subhanahu wa ta’ala created them. This is the highest and most important right, that is, Allah’s right to be worshipped alone without partners.

After that comes the right of the creatures, foremost, the right of the parents. Allah subhanahu wa ta’ala usually mentions the rights of the parents along with His rights.

The Messenger was asked about the best deed. He replied, “Performing the prayer on time.” He was then asked about the next best deed, he replied, “Being kind to one’s parents,” and then striving in the cause of Allah subhanahu wa ta’ala.

After the rights of parents come the rights of the relatives – this includes the rights of the in-laws. A married person should treat his/her parents-in-law as he/she treats his/her own parents. When a person does good to others, he receives goodness in return. It might be that your in-laws do not reciprocate the love and respect that you give them, but have patience and continue doing good. 

Allah subhanahu wa ta’ala knows and sees all, and He is the Most Appreciative. He will reward you with goodness in this life and the next, in sha Allah.

Next, come the rights of the orphans who have no fathers to fend for them, and the Miskeen (the poor). This includes everyone who is weak and dependent.

Allah subhanahu wa ta’ala also commanded that do ehsaan to them. 

📌 Ehsaan includes financial help, mentoring, helpful advice, and any other deeds of goodness.
‘Adl [justice] is replicating what others do; ehsaan is giving someone more than their right.

This is real Deen – the rights of Allah subhanahu wa ta’ala + the rights of the people.

“And speak good to people,” means say good words to everyone that you meet and be lenient with them. Hasan Al-Basri commented: speak good means commanding good and forbidding evil, and being patient and forgiving. The ‘good’ also includes every good type of behavior that Allah subhanahu wa ta’ala is pleased with.

📕 LESSON:

Do ehsaan with those who are closed to you in relation and also the weak and needy; as well as speak a good word with all the people whether known or unknown.

🔮 May Allah subhanahu wa ta’ala grant us the ability to do ehsan with all, Aameen

رَبَّنَا تَقَبَّلْ مِنَّا ۖ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيم
“Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing.” [Al-Baqarah 2: 127]
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Tafseer Surah Baqarah Verse 80-82 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 80 to 82

Tafseer Surah Baqarah Verse 80-82 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 80 to 82

Tafseer Surah Baqarah Verse 80-82 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 80 to 82 Translation

Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 80 to 82, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 80-82
🗯 Ayaat 80-82: We will get what we earn.

Despite doing all the wrong things, the Jews claimed that the Fire will not touch them except for a few days. Allah subhanahu wa ta’ala refutes their statement by asking if they have taken a covenant with Him that He will never break. The ayah proclaims: If you had a promise from Allah for that, then Allah will never break His promise. However, such promise never existed. Rather, what you say, about Allah, you have no knowledge of and you thus utter a lie about Him.

Allah subhanahu wa ta’ala says, the matter is not as they have wished and hoped it to be. Rather, whoever does an evil deed and abides purposefully in his error, coming on the Day of Resurrection with no good deeds, only evil deeds, then he will be among the people of the Fire. On the other hand, those who believe in Allah and His Messenger and perform the righteous deeds conforming with the Islamic law, then such people will be among the people of Paradise. We ask Allah subhanahu wa ta’ala to save us from the punishment of the grave, and the punishment of the Fire, and make us and our loved ones among the people of Jannah, ameen.

🗯When Small Sins gather, they bring about destruction

In the ayah, Allah subhanahu wa ta’ala says, “…and his sin has encompassed him,” the scholars have said that these are the sins that a person commits without seeking repentance and correcting his ways. When the sins accumulate and the person does not stop committing evil finally destruction takes over him.
Imam Ahmad recorded ‘Abdullah ibn Mas’oud radhiAllahu ‘anhu said that the Messenger of Allah said,
إِيَّاكُمْ وَمُحَقَّرَاتِ الذُّنُوبِ فَإِنَّهُنَّ يَجْتَمِعْنَ عَلَى الرَّجُلِ حَتّى يُهْلِكْنَه
“Beware of the belittled sins, because they gather on a person until they destroy him.”

He then said that the Messenger of Allah gave them an example,
كَمَثَلٍ قَوْمٍ نَزَلُوا بِأَرْضِ فَلَاةٍ، فَحَضَرَ صَنِيعُ الْقَوْمِ فَجَعَلَ الرَّجُلُ يَنْطَلِقُ فَيَجِيءُ بِالْعُودِ وَالرَّجُلُ يَجِيءُ بِالْعُودِ، حَتّى جَمَعُوا سَوَادًا وَأَجَّجُوا نَارًا فَأَنْضَجُوا مَا قَذَفُوا فِيهَا
“This is the example of people who set up camp on a flat land, and then their servants came. One of them collected some wood and another man collected some wood until they collected a great deal. They then started a fire and cooked what they put on it.”

We should, therefore, really be conscious of our actions and immediately repent as soon as we realize our mistake. We should continue to seek forgiveness for the sins that we know and those that we do not know, forgiveness for the sins that we committed intentionally and those that were committed unintentionally. 

🔮 May Allah subhanahu wa ta’ala grant us sincere repentance, ameen.

رَبَّنَا تَقَبَّلْ مِنَّا ۖ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيم
“Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing.” [Al-Baqarah 2: 127]
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Tafseer Surah Baqarah Verse 78-79 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 78 to 79

Tafseer Surah Baqarah Verse 78-79 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 78 to 79

Tafseer Surah Baqarah Verse 78-79 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 78 to 79 Translation

Tafseer Al-Baqarah Ayaat 78 – 79

🗯 In the Name of Allah, the Most Gracious, the Most Merciful
Allah subhanahu wa ta’ala said that among the People of the Book are those who have no knowledge of what is in the Book, and base their religion on false statements, wishes or hopes.
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 78 to 79, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 78-79
🗯 Explaining the word amani [أَمَانِىَّ] Ibn ‘Abbas radhiAllahu ‘anhu said, “It is just a false statement that they utter with their tongues.”  Therefore, the word Amani mentioned here refers to lying and falsehood. “…they are only assuming…” means that they have false ideas about Allah subhanahu wa ta’ala.

🗯Today, only a few Muslims bother to study their religion properly. What most of us practice, is what was passed on to us by our forefathers. We have based our religion on false statements, wishes and hopes. Some of us believe, just because we are Muslims; the new chosen ones – we are definitely going to enter Jannah. 

🗯Some believe reciting a specific Surah a certain number of times equals to reciting the entire Qur’an, and that is enough. No need to recite the entire Mushaf from cover to cover. Some of us regularly recite the Qur’an without understanding its exegesis and we believe, we know what’s in the Qur’an.

📡 Point to Reflect: 

Allah subhanahu wa ta’ala calls those who do not have the knowledge of the Book: ummyyeen – the illiterate. Then what about us? With our fancy titles and degrees, and no knowledge of the Qur’an or only knowing a few Surahs are we really the literate ones?


🔴LESSONS:

Our jobs and our degrees will not save us in the Hereafter. We have no knowledge of what the Qur’an says or what Allah subhanahu wa ta’ala expects from us, then how can we be successful in both the worlds? Without having the knowledge, we cannot save ourselves from what displeases Allah subhanahu wa ta’ala. If we have displeased Allah subhanahu wa ta’ala and we do not even know how to seek repentance, then how do we expect salvation in the Hereafter?

Learn the Qur’an (not just how to read, but also understand it) and teach it to others. Do not live your life on false hopes. 

🗯Allah subhanahu wa ta’ala says, “…woe to those who write the scripture with their own hands, then say, ‘This is from Allah.” 

🗯This addresses the Rabbis who altered the Book of Allah and wrote another book by their own hands and then said, “This is from Allah.” When someone seeking to do evil came to them, they would take out the distorted book that proved his being in the right and would give their fatwa. To give an opinion according to the seeker’s desire, they would charge a ‘price’. This was their business. They were not honest with their job and the Book of Allah. therefore, Allah subhanahu wa ta’ala says, “Woe to them for what their hands have written and woe to them for what they earn.”

🔴Why were the Rabbis able to exploit their religion? 

🗯It was because the common people had no knowledge of the Book. It is like today, Muslims believe that the only person capable of reading and understanding the Book is the Imam at the Masjid. We do not study the Qur’an ourselves, mess up our lives and then blame the religion. What is stopping us from studying the Qur’an, Allah subhanahu wa ta’ala did not put a condition that only the one who works in the Masjid should read the Qur’an? If we don’t gain knowledge about the religious matters and the Qur’an, anyone can trick us. Do not allow yourself to be fooled due to your ignorance of the Book.

🔮 I ask Allah SWT to bless us with the correct understanding of The Qur’an and helps us to implement the teachings in our lives, Aameen
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Tafseer Surah Baqarah Verse 75-77 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 75 to 77

Tafseer Surah Baqarah Verse 75-77 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 75 to 77

Tafseer Surah Baqarah Verse 75-77 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 75 to 77 Translation

Surah Al-Baqarah
Verse 75 + 76 + 77

2:75 Al-Baqara

۞ أَفَتَطْمَعُونَ أَنْ يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنْ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ

Do you (faithful believers) covet that they will believe in your religion inspite of the fact that a party of them (Jewish rabbis) used to hear the Word of Allah [the Taurat (Torah)], then they used to change it knowingly after they understood it?
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 75 to 77, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 75

2:76 Al-Baqara

وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُمْ بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُمْ بِهِ عِنْدَ رَبِّكُمْ ۚ أَفَلَا تَعْقِلُونَ

And when they (Jews) meet those who believe (Muslims), they say, "We believe", but when they meet one another in private, they say, "Shall you (Jews) tell them (Muslims) what Allah has revealed to you [Jews, about the description and the qualities of Prophet Muhammad Peace be upon him, that which are written in the Taurat (Torah)], that they (Muslims) may argue with you (Jews) about it before your Lord?" Have you (Jews) then no understanding?

Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 75 to 77, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 76

2:77 Al-Baqara

أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ

Know they (Jews) not that Allah knows what they conceal and what they reveal?

Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 75 to 77, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 77
☘️Allah subhanahu wa ta’ala asks the believers if they expect that the Jews to accept Islam. How can they? They were the people who modified their Book; they disrespected their prophets and killed some of them. How could they then believe in and respect Prophet Muhammad ﷺ? They are the deviant sect of Jews whose fathers witnessed the clear signs, but their hearts became hard afterward. They used to hear the Word of Allah and change it according to what pleased their hearts. [Today, some Muslims who cannot submit to the commands of the Qur’an say, there is a need to make amendments in the Qur’an (a’oothubillah). They do not ask Allah subhanahu wa ta’ala for understanding of the Book rather they want to make changes according to what pleases their hearts. We seek Allah’s protection from such an attitude.]

☘️Allah subhanahu wa ta’ala says, “…a party of them used to hear the words of Allah and then distort the Torah after they had understood it.” Mujahid commented that ‘a party’ here means the scholar or the Jewish Rabbis. They understood the Word of Allah (i.e. Torah), but still distorted its meaning and defied the truth. They did so while being fully of their erroneous interpretations and corruptions.

☘️It is important for us Muslims to see where we take our knowledge from. We can neither interpret the Qur’an on our own, nor can we make changes in it. We cannot make lawful what Allah subhanahu wa ta’ala has forbidden. With deep sadness, we have to say today Muslims parents find no shame in marrying their daughters to an unbeliever. The Qur’an only gives permission to the man to marry a woman other than a Muslim woman. But there are some conditions. For example, she should be from the People of the Book, and not a Mushrik or an atheist. Secondly, she should be chaste. Although there is a permission to marry a woman from the People of the Book, Allah subhanahu wa ta’ala says that a slave Muslim woman is better than a non-Muslim woman, even if the latter pleases you. Allah subhanahu wa ta’ala wants to protect our emaan and is concerned about it. May He guide us, keep us in His protection, teach us the Qur’an as He wants it to be understood, and lead us to that which pleases Him, ameen.

☘️The Jews recognized the Prophet , but stubbornly disbelieved in Him
The Jews recognized the Prophet as the Last Messenger, his personality matched the description present in their Book (the Torah).  When the common Jews would meet the common Muslims or the Companions radhiAllahu ‘anhum, they would acknowledge that indeed, he is the Final Messenger. Why did the Sahabah ask the Jews about the Messenger? It was because the Jews were the People of the Book; they were literate people. They knew the signs while many of the Arabs were not as learned as them.

☘️When the common Jews would return to their people, their Rabbis would rebuke them for revealing the truth. They would say, “Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?”

☘️In the Torah, Allah subhanahu wa ta’ala had described some of the traits of the Last Messenger. A covenant was taken from them that when he arrives they are to follow him. The Jews promised that they would. But when Prophet Muhammad arrived, they denied him. They claimed that he was a messenger sent to the Arabs – the illiterate ones and they will not follow him. As read previously, the Jews were arrogant about their lineage. They called themselves children of God, children of the prophets, the chosen ones, etc. They refused to accept that the Last Messenger has been chosen from the Arabs.

☘️So, when they met the Sahabah radhiAllahu ‘anhum while they would accept Muhammad ﷺ is the Prophet they would say, “He was only sent to you (i.e. the Arabs).” They created confusion.

☘️Hasan Al-Basri said, “When the Jews met the believers they used to say, ‘We believe.’ When they met each other, some of them would say, ‘Do not talk to the companions of Muhammad () about what Allah has foretold in your Book, so that the news (that Muhammad is the Final Messenger) does not become a proof for them against you with your Lord, and thus, you will win the dispute.”

☘️Allah subhanahu wa ta’ala responds, “But do they not know that Allah knows what they conceal and what they declare?” meaning the One Who took a covenant from them, the One Who revealed the Torah, the One revealed the Qur’an, and Who sent Muhammad is fully aware of their secret acknowledgement and public denial of the truth. We can hide the truth from the people, but how can we hide from Allah subhanahu wa ta’ala?

☘️ Live an honest public and private life. Learn from authentic resources and only convey that which is the truth. Keep away from following or spreading falsehood.

🔮 May Allah subhanahu wa ta’ala show us the truth as truth, and allow us to follow it. May He show us falsehood as falsehood and keep us away from it, ameen.
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Tafseer Surah Baqarah Verse 74 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 74

Tafseer Surah Baqarah Verse 74 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 74

Tafseer Surah Baqarah Verse 74 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 74 Translation

Surah Al-Baqarah
Verse 74

2:74 Al-Baqara

ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ۚ وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ

Then, after that, your hearts were hardened and became as stones or even worse in hardness. And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones) which split asunder so that water flows from them, and indeed, there are of them (stones) which fall down for fear of Allah. And Allah is not unaware of what you do.
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 74, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 74
☘️Allah subhanahu wa ta’ala criticizes the Children of Israel that they witnessed His tremendous Signs including bringing the dead back to life, and yet they were not moved. 

☘️Why did their hearts harden? It was due to their continuous disobedience and mockery of the ayaat of Allah subhanahu wa ta’ala. When a person disobeys Allah subhanahu wa ta’ala, turns away from His commands, argues in the religious matters, then the heart hardens. No goodness is left in such a heart and it is blocked from receiving guidance.

☘️Allah subhanahu wa ta’ala compares the hearts of the Children of Israel to stones and forbids us from imitating them. It is because of their hearts being hard like stones that they were unable to believe in Muhammad ﷺ despite witnessing all the signs and acknowledging that indeed it was him mentioned in their Book.

☘️Allah subhanahu wa ta’ala tells us about the different types of stones:

Type One
وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَـرُ
“And indeed, there are stones out of which rivers gush forth…”
Imagine a person whose heart is filled with the reverence and fear of Allah subhanahu wa ta’ala. He hears the commands of Allah subhanahu wa ta’ala or remembers Him and tears flow from his eyes. He is a pious person with an extremely soft heart. Yatafajr [يَتَفَجَّرُ] is gushing forth on a large scale. Such a person only spreads goodness. He leaves no good deed behind and tries to serve Allah subhanahu wa ta’ala with whatever skills or resources he has. May Allah subhanahu wa ta’ala grant us such a heart, ameen.

☘️Type Two
وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَآءُ
“…and indeed, there are of them (stones) which split asunder so that water flows from them…”
Imagine a person who is distant from Allah, but an incident in life causes his heart to split asunder just like the land splits in an earthquake. They breakdown and turn to Allah subhanahu wa ta’ala.
Some people are going on with their lives without thinking about the Creator or the purpose of their creation. Then, something happens in their life, a divorce, death of a loved one or something else and they collapse. Their collapsing is only a mean to rise back up. It is a wake-up call from Allah subhanahu wa ta’ala – a form of His favor to help us correct our ways before we are held accountable in the Hereafter. It is a test to take people out of their sweet slumber and allow them to reflect on the reality of this life.

☘️Type Three
وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ
“…and indeed, there are of them (stones) which fall down for fear of Allah…”
Imagine a person who is a man of his own mind. He does not blindly follow people, but when he is shown evidence from the Qur’an or Sunnah, he surrenders. When the stones have the awareness of their Creator they fall down, for example, land sliding or avalanches. Apparently, they are strong-willed, but when they hear a command of Allah subhanahu wa ta’ala they submit.

☘️Type Four
There are people whose hearts have hardened. They have sinned so much that no goodness is left in them. When they are not bothered about the commands of Allah subhanahu wa ta’ala then Allah subhanahu wa ta’ala too chooses not to guide them. Remember, one must have the yearning to be guided and to seek what pleases Allah subhanahu wa ta’ala. If we are not concerned about the Master and the Hereafter, and we are disobedient and rebellious, we will be left on our own. May Allah subhanahu wa ta’ala protect us and not deprive us of His Love and Rahmah (mercy), ameen.

☘️Allah subhanahu wa ta’ala ends the ayah saying that He is not unaware of what we do. If He has not broken us down or guided us that does not mean He does not see us. He is Al-Aleem, Al-Khabeer and Al-Baseer, He knows and sees everything.
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Tafseer Surah Baqarah Verse 72-73 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 72 to 73

Tafseer Surah Baqarah Verse 72-73 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 72 to 73

Tafseer Surah Baqarah Verse 72-73 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 72 to 73 Translation

Surah Al-Baqarah
Verse 72 + 73

2:72 Al-Baqara

وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا ۖ وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ

And (remember) when you killed a man and fell into dispute among yourselves as to the crime. But Allah brought forth that which you were hiding.
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 72 to 73, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Tafseer Surah Baqarah Verse 72

2:73 Al-Baqara

فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا ۚ كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ

So We said: "Strike him (the dead man) with a piece of it (the cow)." Thus Allah brings the dead to life and shows you His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand.
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 72 to 73, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Tafseer Surah Baqarah Verse 73
☘️The reason that Allah subhanahu wa ta’ala commanded them to slaughter a cow was to settle the dispute about the murdered man. They were blaming one another for the murder. Allah subhanahu wa ta’ala instructed then to strike a piece of the cow on the dead man. The scholars say either the Children of Israel were commanded to strike any piece of the cow or a specific piece such as, striking the leg of the cow on the leg of the dead man. Allah subhanahu wa ta’ala does not explicitly tell us because knowing it will not benefit us in any way.

☘️”Thus does Allah bring the dead to life,” meaning this incident not only settled their dispute, but Allah subhanahu wa ta’ala also showed them how He is going to resurrect the dead in the Hereafter. This was because, as mentioned earlier, their belief about the Hereafter had gone corrupt. They had doubts about the resurrection. And Allah knows best.

☘️Allah subhanahu wa ta’ala made this incident a proof against the Jews that the Resurrection shall definitely occur.
Allah subhanahu wa ta’ala mentioned His bringing the dead back to life in five instances in Surah Al-Baqarah: in ayaat 55 and 56 , in the story of the cow and in the story of those who escaped death in their land while they were numbering in the thousands. He also mentioned the story of the Prophet who passed by a village that was destroyed, the story of Ibraheem ‘alayhi salaam and the four birds, and the land that comes back to life after it has died. All these incidents and stories alert us to the fact that bodies shall again become whole, after they were rotten. The proof of Resurrection is also reiterated in Allah’s statement below.

وَءَايَةٌ لَّهُمُ الاٌّرْضُ الْمَيْتَةُ أَحْيَيْنَـهَا وَأَخْرَجْنَا مِنْهَا حَبّاً فَمِنْهُ يَأْكُلُونَ – وَجَعَلْنَا فِيهَا جَنَّـتٍ مِّن نَّخِيلٍ وَأَعْنَـبٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ – لِيَأْكُلُواْ مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلاَ يَشْكُرُونَ

“And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof. And We have made therein gardens of date palms and grapes, and We have caused springs of water to gush forth therein. So that they may eat of the fruit thereof ـ and their hands made it not. Will they not then give thanks?” (Ya-Seen 36:33-35)

🔮May Allah subhanahu wa t’ala allow us to live and die on the correct aqeedah, and protect us from corruption, ameen.
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Tafseer Surah Baqarah Verse 69-71 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 69 to 71

Tafseer Surah Baqarah Verse 69-71 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 69 to 71

Tafseer Surah Baqarah Verse 69-71 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 69 to 71 Translation

Surah Al-Baqarah
Verse 69 + 70 + 71

2:69 Al-Baqara

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا ۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ

They said, "Call upon your Lord for us to make plain to us its colour." He said, "He says, 'It is a yellow cow, bright in its colour, pleasing to the beholders.' "
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 69 to 71, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 69

2:70 Al-Baqara

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِنْ شَاءَ اللَّهُ لَمُهْتَدُونَ

They said, "Call upon your Lord for us to make plain to us what it is. Verily to us all cows are alike, And surely, if Allah wills, we will be guided."
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 69 to 71, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 70

2:71 Al-Baqara

قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَا شِيَةَ فِيهَا ۚ قَالُوا الْآنَ جِئْتَ بِالْحَقِّ ۚ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ

He [Musa (Moses)] said, "He says, 'It is a cow neither trained to till the soil nor water the fields, sound, having no other colour except bright yellow.' " They said, "Now you have brought the truth." So they slaughtered it though they were near to not doing it.
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 69 to 71, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Surah Baqarah Verse 71
☘️The Children of Israel continue with their questions about the cow. They asked what color it should be. Musa ‘alayhi salaam replied that it should be bright in its color and pleasing to the beholder. They asked for further description claiming that since cows are plentiful they all look alike. They added in sha Allah (if Allah wills) at the end that if you further describe the cow to us then in sha Allah we will be guided. Musa ‘alayhi salaam further described it for them. He said it should be a cow not used in farming or for watering purposes. Rather, it is honorable and fair looking.

☘️Qatadah said that sound (or free from fault) [مُّسَلَّمَةٌ] means that the cow does not suffer from any defects. It should have no color on it except the bright yellow color.

☘️The Children of Israel realized that despite their asking multiple questions the command was not going to be lifted. The matter was only being made more difficult for them. Finally, they gave in and said, “Now you have come with the truth.” Allah subhanahu wa ta’ala says, “So they slaughtered her, but they could hardly do it,” meaning they slaughtered it although they did not want to.

☘️Ibn Katheer writes that even after all the questions and answers about the cow’s description, the Jews were still reluctant to slaughter the cow. This part of the Qur’an criticized them for their behavior because their only goal was to be stubborn and this is why they nearly did not slaughter the cow.

☘️This incident teaches us that one should not delay acting on the commands of Allah subhanahu wa ta’ala. When a person hears a command and acts on it then the matter is made easy for him. But when a person asks unnecessary questions, makes excuses or delays it then either that matter is made difficult for him or he loses his chance to do a righteous deed. One must not procrastinate in matters of goodness. We should be the forerunners and not wait for others to take the first step, so that we can follow them.

🔮If there is anything that one must compete in then, it should be the pleasures of the Hereafter. “Race towards good deeds,” (2: 148).
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Tafseer Surah Baqarah Verse 68 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 68

Tafseer Surah Baqarah Verse 68 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 68

Tafseer Surah Baqarah Verse 68 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 68 Translation

Surah Al-Baqarah
Verse 68

2:68 Al-Baqara

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ ۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ ۖ فَافْعَلُوا مَا تُؤْمَرُونَ

They said, "Call upon your Lord for us that He may make plain to us what it is!" He said, "He says, 'Verily, it is a cow neither too old nor too young, but (it is) between the two conditions', so do what you are commanded."
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 68, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Tafseer Surah Baqarah Verse 68
☘️The Children of Israel started asking unnecessary questions hoping that they will not be asked to do what they were being told. It is similar to someone asking us for water and we ask, “Do you want it in a glass or a jug?” The person answers. Then we ask, “Do you want it in metal glass or China glass?” Then we ask, “Do you want it hot or cold?” The person only asked for water, why ask so many questions?

☘️Also notice how the Children of Israel addressed Musa ‘alayhi salaam. Each time they asked a question, they said, “Call upon your Lord…” [رَبَّكَ] they didn’t even acknowledge Allah subhanahu wa ta’ala as their Lord.

☘️And this is how many people handle the du’as. They ask others to make du’as for them claiming that they are too sinful to have their du’as answered or just out of negligence because they do not offer Salah. Who could be lazier than a person who cannot even make du’a for himself?

☘️Learn to make d’ua for yourself because Allah subhanahu wa ta’ala loves to hear His servant invoke Him. When you learn how to make d’ua and build a regular relationship with Him, you no longer have to ask people to pray for you. By praying to Him you have shown you love Him. And when a servant loves the Creator, not only does He love you back, but He inspires the creation to love you too.  

☘️The Jews’ way: Rabbaka [رَبَّكَ] “Your Lord…”
The Muslims’ way: Rabbana [رَبَّنَا] “Our Lord…”

☘️The Children of Israel said, “Call upon your Lord to make clear to us what it is,” meaning make its description clear to us. The word yubayyin [يُبَيِّن] is from the root ba-ya-noon. Bayyan means ‘to explicitly tell something, to make something apparent, plain or clear’.

☘️Musa ‘alayhi salaam replied that it should be neither too old nor too young rather it should be in between the two stages meaning at an age when it is the strongest and fittest. Right after this Musa ‘alayhi salaam says, “…so do what you are commanded,” meaning stop asking unnecessary questions and honor the command.

☘️Talking too much hinders one from taking action. Sometimes we share our plans with others and get so exhausted talking that we no more have the energy to actually do it. The time that could have been spent on the project has been wasted in talking. Prioritize your life. Do what’s more important, first.

🔮Talking too much also deprives us of khushu’ in the prayer. The conversations in our head keep distracting us. Talking too much also hardens hearts. Sometimes we utter statements that we regret later. We must learn to talk less and engage our tongues more in the remembrance of Allah subhanahu wa ta’ala. A person must speak only when spoken to and say that which is true and beneficial.
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Tafseer Surah Baqarah Verse 67 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 67

Tafseer Surah Baqarah Verse 67 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 67

Tafseer Surah Baqarah Verse 67 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 67 Translation

Surah Al-Baqarah
Verse 67

2:67 Al-Baqara

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ

And (remember) when Musa (Moses) said to his people: "Verily, Allah commands you that you slaughter a cow." They said, "Do you make fun of us?" He said, "I take Allah's Refuge from being among Al-Jahilun (the ignorants or the foolish)."
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 67, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Tafseer Surah Baqarah Verse 67
☘️An Israeli man had been killed and there was no information about the murderer. While the people were arguing Allah subhanahu wa ta’ala sent a command to Musa ‘alayhi salaam to instruct his people to slaughter a cow. The slaughtering of the cow was a mean for discovering the identity of the murderer.

☘️Ibn Abi Hatim recorded ‘Ubaydah As-Salmani saying, “There was a man from among the Children of Israel who was impotent. He had substantial wealth, and only a nephew who would inherit from him. So his nephew killed him and moved his body at night, placing it at the doorstep of a certain man. The next morning, the nephew cried out for revenge, and the people took up their weapons and almost fought each other. The wise men among them said, ‘Why would you kill each other, while the Messenger of Allah is still among you?’ So they went to Musa and mentioned the matter to him and Musa (‘alayhi salaam) said, ‘Indeed, Allah commands you to slaughter a cow.’”

☘️The Children of Israel asked if he was making fun of them. Prophet Musa replied that was not of the ignorant or the foolish. They disputed and asked unnecessary questions, hoping that by doing so perhaps they would no more be required to carry out the command. But no! Because of their asking unnecessary questions the matter was made more difficult for them.

☘️”Ubaydah As-Salmani said, “Had they not disputed, it would have been sufficient for them to slaughter any cow. However, they disputed, and the matter was made more difficult for them, until they ended up looking for the specific cow that they were later ordered to slaughter. They found the designated cow only with a man who owned that cow.
He said, ‘By Allah! I will only sell it for its skin’s fill of gold.’ So they paid the cow’s fill of its skin in gold, slaughtered it and touched the dead man with a part of it. He stood up, and they asked him, ‘Who killed you?’ He said, ‘That man,’ and pointed to his nephew. He died again, and his nephew was not allowed to inherit him. Thereafter, whoever committed murder for the purpose of gaining inheritance was not allowed to inherit.” And Allah knows best.

☘️The Stubbornness of the Jews
The Children of Israel asked too many questions from their messengers. When they were commanded to do something they would not carry out the command right away, rather they asked unnecessary questions. Because of their stubbornness, Allah subhanahu wa ta’ala made the tasks difficult for them. Had they slaughtered any cow, it would have been sufficient for them.

☘️Their stubbornness also led them to disobey or misbehave with the Prophets of Allah. When Musa ‘alayhi salaam conveyed them the command of Allah subhanahu wa ta’ala, they asked if he was making fun of them. Prophets and Messengers of Allah subhanahu wa ta’ala do not make fun of their people. Then why did the Children of Israel say such a thing? It is because they had lived under the slavery of the Egyptians who worshiped idols. One of their idols was cow. Living with the Egyptians, the reverence of the cows had seeped into the hearts of the Children of Israel. Therefore, they could not accept slaughtering something that they revered.

☘️Become serious in the study of Deen. It is not play and amusement. True believers are those who hear a command of Allah subhanahu wa ta’ala and humbly submit. They do not ask: Why Allah? Why should I do it? Accepting hijab, leaving haram jobs and relationships, spending in the way of Allah subhanahu wa ta’ala becomes easy for them.

☘️A Da’ee (caller to Allah subhanahu wa ta’ala and His religion) must be a serious and mature person.

His responsibility is to educate people. He should not make fun of, taunt or criticize the people coming to his gatherings. People from all backgrounds attend Islamic lectures and gatherings, the Da’ee should not look at how they are dressed, how they talk, the questions they ask, etc. He should be patient, forgiving and a good listener. Parents too should be careful about how they speak to their children. Sometimes parents shatter the confidence by laughing at or criticizing the questions that the children ask. Understand your role as an adult and a leader.

🔮Those who laugh at others, judge or criticize others, especially those who are lesser in knowledge or status, are actually foolish and ignorant themselves. A knowledgeable person fears Allah subhanahu wa ta’ala, has taqwa and wishes well for all people.
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Tafseer Surah Baqarah Verse 65-66 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 65-66

Tafseer Surah Baqarah Verse 65-66 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 65-66

Tafseer Surah Baqarah Verse 65-66 | Surah Baqarah explanation in English | Surah Baqarah explained | Surah Baqarah Ayat 65-66 Translation

Surah Al-Baqarah
Verse 65 + 66

2:65 Al-Baqara

وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ

And indeed you knew those amongst you who transgressed in the matter of the Sabbath (i.e. Saturday). We said to them: "Be you monkeys, despised and rejected."
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 65-66, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Tafseer Surah Baqarah Verse 65

2:66 Al-Baqara

فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِلْمُتَّقِينَ

So We made this punishment an example to their own and to succeeding generations and a lesson to those who are Al-Muttaqun (the pious - see V. 2:2).
Tafseer Surah Baqarah, Surah Baqarah explanation in English, Surah Baqarah 65-66, Surah Baqarah in English Translation, Tafseer Quran, baqarah Ayah
Tafseer Surah Baqarah Verse 66
☘️In these ayaat Allah subhanahu wa ta’ala reminds the Jews of what their forefathers had done. Allah subhanahu wa ta’ala had chosen one day of the week for the Children of Israel to do nothing other than worshiping Him. The Children of Israel, who were after the paltry gains of this world, however breached the sanctity of this day (Sabbath).

☘️A small valley of the fishermen whose main source of livelihood was fishing would place nets, ropes and artificial pools of water the night before the Sabbath. On the Saturday, when they were pretending to be busy in their worship, the fish would come and get caught in the ropes and nets. The fishermen would collect the fish after the Sabbath ended. They thought they were deceiving Allah subhanahu wa ta’ala, but who can deceive the Creator?

☘️The Sabbath day was a test for them. Allah subhanahu wa ta’ala had planned that fish would come in abundance. As a punishment for what they had done, Allah subhanahu wa ta’ala changed them from humans into monkeys.

☘️Because they changed the command of Allah subhanahu wa ta’ala (or tried to play with it), Allah subhanahu wa ta’ala changed them from humans into monkeys. Therefore, we must be really carefully about our attitude towards the commands of Allah subhanahu wa ta’ala. We should be the ones who say, “We heard and we obeyed,” and not follow what our nafs inspires us to do.

☘️When this incident happened their nation was split into three groups.
Group One: Those who caught the fish;
Group Two: Those who stopped them and;
Group Three: Those who said: Why do you stop them? They are not going to listen.

☘️When Allah’s punishment descended both group one and three were punished while group two was saved. Why? It is because they stopped their people from committing the wrong. They acted upon ‘forbid the evil’. Why did they stop them when group one was unwilling to listen? In ayah 164 of Surah Al-A’raf it appears:

مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ
“In order to be free from guilt before your Lord.” (7: 164)

☘️This tells us when we see a wrong act we must step up and stop it by our hands or tongues. If we don’t and transgression continues, then we too will taste the punishment. May Allah subhanahu wa ta’ala protect us from His punishment and allow us to become strong Muslims, ameen.

☘️Allah subhanahu wa ta’ala says, “So We made this punishment an example…” meaning for the people of the village who violated the sanctity of the Sabbath and for the other villages. They were an example for those who lived during their time as well as a reminder for those to come, by preserving their story. Therefore, Allah subhanahu wa ta’ala says,
وَمَوْعِظَةً لِّلْمُتَّقِينَ
 “And a lesson for the Muttaqeen (the pious/Allah-conscious).” 

☘️It means the torment and punishment that this village suffered was a result of indulging in Allah’s prohibitions and their deceit. Hence, those who have taqwa should be aware of their evil behavior, so that what occurred to this village does not befall them as well.

☘️Many people approach the Qur’an not to understand it but to find a loophole or conduct debates. A popular debate is about hijab. They argue: Where is the word hijab mentioned. If one studies Surah An-Nur and Surah Al-Ahzab, one can find how explicit Allah subhanahu wa ta’ala has been about hijab and free-mixing of men and women. He teaches us social etiquette, yet we choose to deny them. Some of the so-called progressive Muslims claim these commands were for a backward, barbaric society of Arabia and are no more applicable today. If that is the case, then why there is so much corruption in today’s world? Let us not talk about the ayaat of Allah subhanahu wa ta’ala without proper knowledge. Let us study the Deen and ask Allah subhanahu wa ta’ala to humble our hearts, ameen.

☘️People alter the commands of Allah subhanahu wa ta’ala as a way to escape its implementation. By not implementing, we are only doing wrong to ourselves. May Allah subhanahu wa ta’ala protect us, ameen.

🔮Qur’an is a source of guidance for those who seek guidance. It is not a Book for conducting arguments. May He allow us to honor the Book as it should be honored, ameen.
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